WineH3196 is a mockerH3887, strong drinkH7941 is ragingH1993: and whosoever is deceivedH7686 thereby is not wiseH2449.
The fearH367 of a kingH4428 is as the roaringH5099 of a lionH3715: whoso provoketh him to angerH5674 sinnethH2398 against his own soulH5315.
It is an honourH3519 for a manH376 to ceaseH7674 from strifeH7379: but every foolH191 will be meddlingH1566.
The sluggardH6102 will not plowH2790 by reason of the coldH2779; therefore shall he begH7592+H7592 in harvestH7105, and have nothing. {cold: or, winter}
CounselH6098 in the heartH3820 of manH376 is like deepH6013 waterH4325; but a manH376 of understandingH8394 will draw it outH1802.
MostH7230 menH120 will proclaimH7121 every oneH376 his own goodnessH2617: but a faithfulH529 manH376 who can findH4672? {goodness: or, bounty}
The justH6662 man walkethH1980 in his integrityH8537: his childrenH1121 are blessedH835 afterH310 him.
A kingH4428 that sitteth inH3427 the throneH3678 of judgmentH1779 scattereth awayH2219 all evilH7451 with his eyesH5869.
Who can sayH559, I have made my heartH3820 cleanH2135, I am pureH2891 from my sinH2403?
Divers weightsH68+H68, and divers measuresH374+H374, bothH8147 of them are alikeH1571 abominationH8441 to the LORDH3068. {Divers weights: Heb. A stone and a stone} {divers measures: Heb. an ephah and an ephah}
Even a childH5288 is knownH5234 by his doingsH4611, whether his workH6467 be pureH2134, and whether it be rightH3477.
The hearingH8085 earH241, and the seeingH7200 eyeH5869, the LORDH3068 hath madeH6213 even bothH8147 of them.
LoveH157 not sleepH8142, lest thou come to povertyH3423; openH6491 thine eyesH5869, and thou shalt be satisfiedH7646 with breadH3899.
It is naughtH7451, it is naughtH7451, saithH559 the buyerH7069: but when he is goneH235 his way, then he boastethH1984.
There isH3426 goldH2091, and a multitudeH7230 of rubiesH6443: but the lipsH8193 of knowledgeH1847 are a preciousH3366 jewelH3627.
TakeH3947 his garmentH899 that is suretyH6148 for a strangerH2114: and take a pledgeH2254 of him for a strange womanH5237.
BreadH3899 of deceitH8267 is sweetH6156 to a manH376; but afterwardsH310 his mouthH6310 shall be filledH4390 with gravelH2687. {deceit: Heb. lying, or, falsehood}
Every purposeH4284 is establishedH3559 by counselH6098: and with good adviceH8458 makeH6213 warH4421.
He that goeth aboutH1980 as a talebearerH7400 revealethH1540 secretsH5475: therefore meddleH6148 not with him that flatterethH6601 with his lipsH8193. {flattereth: or, enticeth}
Whoso cursethH7043 his fatherH1 or his motherH517, his lampH5216 shall be put outH1846 in obscureH380+H380 darknessH2822. {lamp: or, candle}
An inheritanceH5159 may be gotten hastilyH926+H973 at the beginningH7223; but the endH319 thereof shall not be blessedH1288.
SayH559 not thou, I will recompenseH7999 evilH7451; but wait onH6960 the LORDH3068, and he shall saveH3467 thee.
Divers weightsH68+H68 are an abominationH8441 unto the LORDH3068; and a falseH4820 balanceH3976 is not goodH2896. {a false…: Heb. balance of deceit}
Man'sH1397 goingsH4703 are of the LORDH3068; how can a manH120 then understandH995 his own wayH1870?
It is a snareH4170 to the manH120 who devourethH3216 that which is holyH6944, and afterH310 vowsH5088 to make enquiryH1239.
A wiseH2450 kingH4428 scatterethH2219 the wickedH7563, and bringethH7725 the wheelH212 over them.
The spiritH5397 of manH120 is the candleH5216 of the LORDH3068, searchingH2664 all the inward partsH2315 of the bellyH990. {candle: or, lamp}
MercyH2617 and truthH571 preserveH5341 the kingH4428: and his throneH3678 is upholdenH5582 by mercyH2617.
The gloryH8597 of young menH970 is their strengthH3581: and the beautyH1926 of old menH2205 is the gray headH7872.
The bluenessH2250 of a woundH6482 cleansethH8562 away evilH7451: so do stripesH4347 the inward partsH2315 of the bellyH990. {cleanseth…: Heb. is a purging medicine against}
Querverweise zu Sprüche 20,3 Spr 20,3
He that is slowH750 to wrathH639 is of greatH7227 understandingH8394: but he that is hastyH7116 of spiritH7307 exaltethH7311 follyH200. {hasty…: Heb. short of spirit}
He that is soonH7116 angryH639 dealethH6213 foolishlyH200: and a manH376 of wicked devicesH4209 is hatedH8130.
He that is slowH750 to angerH639 is betterH2896 than the mightyH1368; and he that rulethH4910 his spiritH7307 than he that takethH3920 a cityH5892.
A fool'sH3684 lipsH8193 enterH935 into contentionH7379, and his mouthH6310 callethH7121 for strokesH4112.
The beginningH7225 of strifeH4066 is as when one letteth outH6362 waterH4325: therefore leave offH5203 contentionH7379, beforeH6440 it be meddledH1566 with.
ProudH2086 and haughtyH3093 scornerH3887 is his nameH8034, who dealethH6213 in proudH2087 wrathH5678. {in proud…: Heb. in the wrath of pride}
The discretionH7922 of a manH120 deferrethH748 his angerH639; and it is his gloryH8597 to pass overH5674 a transgressionH6588. {discretion: or, prudence}
And JehoashH3060 the kingH4428 of IsraelH3478 sentH7971 to AmaziahH558 kingH4428 of JudahH3063, sayingH559, The thistleH2336 that was in LebanonH3844 sentH7971 to the cedarH730 that was in LebanonH3844, sayingH559, GiveH5414 thy daughterH1323 to my sonH1121 to wifeH802: and there passedH5674 by a wildH7704 beastH2416 that was in LebanonH3844, and trode downH7429 the thistleH2336.
Go not forthH3318 hastilyH4118 to striveH7378, lest thou know not what to doH6213 in the endH319 thereof, when thy neighbourH7453 hath put thee to shameH3637.
DebateH7378 thy causeH7379 with thy neighbourH7453 himself; and discoverH1540 not a secretH5475 to anotherH312: {a secret…: or, the secret of}
Lest he that hearethH8085 it put thee to shameH2616, and thine infamyH1681 turn not awayH7725.
ButG1161 ifG1487 ye haveG2192 bitterG4089 envyingG2205 andG2532 strifeG2052 inG1722 yourG5216 heartsG2588, gloryG2620 notG3361, andG2532 lie notG5574 againstG2596 the truthG225.
ToG1519 the praiseG1868 of the gloryG1391 of hisG846 graceG5485, whereinG1722+G3739 he hath madeG5487 usG2248 acceptedG5487 inG1722 the belovedG25.
InG1722 whomG3739 we haveG2192 redemptionG629 throughG1223 hisG846 bloodG129, the forgivenessG859 of sinsG3900, accordingG2596 to the richesG4149 of hisG846 graceG5485;
WhereinG3739 he hath aboundedG4052 towardG1519 usG2248 inG1722 allG3956 wisdomG4678 andG2532 prudenceG5428;
From whenceG4159 come warsG4171 andG2532 fightingsG3163 amongG1722 youG5213? come they notG3756 henceG1782, even ofG1537 yourG5216 lustsG2237 that warG4754 inG1722 yourG5216 membersG3196? {fightings: or, brawlings} {lusts: or, pleasures}