These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
It is the glory of God to conceal a thing;
But the glory of kings is to search out a matter.
As the heavens for height, and the earth for depth,
So the heart of kings is unsearchable.
Take away the dross from the silver,
And there cometh forth a vessel for the refiner:
Take away the wicked from before the king,
And his throne shall be established in righteousness.
{Hebrew: Glorify not thyself.}Put not thyself forward in the presence of the king,
And stand not in the place of great men:
For better is it that it be said unto thee, Come up hither,
Than that thou shouldest be put lower in the presence of the prince,
Whom thine eyes have seen.
Go not forth hastily to strive,
{Or, Lest it be said in the end thereof, What will thou do? When &c.}Lest thou know not what to do in the end thereof,
When thy neighbor hath put thee to shame.
Debate thy cause with thy neighbor himself,
{Or, But}And disclose not the secret of another;
Lest he that heareth it revile thee,
And thine infamy turn not away.
A word {Or, in due season}fitly spoken
Is like apples of gold in network of silver.
As {Or, a nose-ring}an ear-ring of gold, and an ornament of fine gold,
So is a wise reprover upon an obedient ear.
As the cold of snow in the time of harvest,
So is a faithful messenger to them that send him;
For he refresheth the soul of his masters.
As clouds and wind without rain,
So is he that boasteth himself {Hebrew: in a gift of falsehood.}of his gifts falsely.
By long forbearing is a {Or, judge}ruler persuaded,
And a soft tongue breaketh the bone.
Hast thou found honey? eat so much as is sufficient for thee,
Lest thou be filled therewith, and vomit it.
Let thy foot be seldom in thy neighbor's house,
Lest he be {Hebrew: full of thee.}weary of thee, and hate thee.
A man that beareth false witness against his neighbor
Is a maul, and a sword, and a sharp arrow.
Confidence in an unfaithful man in time of trouble
Is like a broken tooth, and a foot out of joint.
As one that taketh off a garment in cold weather, and as vinegar upon soda,
So is he that singeth songs to a heavy heart.
If {Hebrew: he that hateth thee}thine enemy be hungry, give him bread to eat;
And if he be thirsty, give him water to drink:
For thou wilt heap coals of fire upon his head,
And Jehovah will reward thee.
The north wind bringeth forth rain:
So doth a backbiting tongue an angry countenance.
It is better to dwell in the corner of the housetop,
Than with a contentious woman in a wide house.
As cold waters to a {Or, weary}thirsty soul,
So is good news from a far country.
As a {Hebrew: trampled.}troubled fountain, and a corrupted spring,
So is a righteous man that {Or, is moved }giveth way before the wicked.
It is not good to eat much honey:
{Or, But for men to search out their own glory is glory The Hebrew text is obscure.}So for men to search out their own glory is grievous.
{Or, He that hath no rule over his spirit}He whose spirit is without restraint
Is like a city that is broken down and without walls.
Querverweise zu Sprüche 25,8 Spr 25,8
The beginning of strife is as when one letteth out water:Therefore leave off contention, before there is quarrelling.
There is a way which {Or, is straight before}seemeth right unto a man;But the end thereof are the ways of death.
A fool's lips {Or, bring contention}enter into contention,And his mouth calleth for stripes.
the prophets prophesy falsely, and the priests bear rule {Or, at their hands}by their means; and my people love to have it so: and what will ye do in the end thereof?
For the {Hebrew: pressing.}churning of milk bringeth forth butter,And the {Hebrew: pressing.}wringing of the nose bringeth forth blood;So the {Hebrew: pressing.}forcing of wrath bringeth forth strife.
Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge {Some ancient authorities omit deliver thee.}deliver thee to the officer, and thou be cast into prison.
And Abner said to Joab, Let the young men, I pray thee, arise and play before us. And Joab said, Let them arise.
Then they arose and went over by number: twelve for Benjamin, and for Ish-bosheth the son of Saul, and twelve of the servants of David.
And they caught every one his fellow by the head, and thrust his sword in his fellow's side; so they fell down together: wherefore that place was called {That is, The field of the sharp knives.}Helkath-hazzurim, which is in Gibeon.
Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?
Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.
And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The {Or, thorn}thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trod down the thistle.
Thou hast indeed smitten Edom, and thy heart hath lifted thee up: glory thereof, and abide at home; for why shouldest thou {Or, provoke calamity}meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?
But Amaziah would not hear. So Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.
And Judah was put to the worse before Israel; and they fled every man to his tent.
Or what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand?
Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace.