Every wise woman buildeth her house;
But {Hebrew: folly.}the foolish plucketh it down with her own hands.
He that walketh in his uprightness feareth Jehovah;
But he that is perverse in his ways despiseth him.
In the mouth of the foolish is a rod for his pride;
But the lips of the wise shall preserve them.
Where no oxen are, the crib is clean;
But much increase is by the strength of the ox.
A faithful witness will not lie;
But a false witness {Hebrew: breatheth out.}uttereth lies.
A scoffer seeketh wisdom, and findeth it not;
But knowledge is easy unto him that hath understanding.
{Or, Go from…For thou wilt not & c.}Go into the presence of a foolish man,
And thou shalt not perceive in him the lips of knowledge.
The wisdom of the prudent is to understand his way;
But the folly of fools is deceit.
{Or, Fools make a mock at sin}A trespass-offering mocketh fools;
But among the upright there is {Or, the favor of God}good will.
The heart knoweth its own bitterness;
And a stranger doth not inter-meddle with its joy.
The house of the wicked shall be overthrown;
But the tent of the upright shall flourish.
There is a way which {Or, is straight before}seemeth right unto a man;
But the end thereof are the ways of death.
Even in laughter the heart is sorrowful;
And the end of mirth is heaviness.
The backslider in heart shall be filled with his own ways;
And a good man shall be satisfied from himself.
The simple believeth every word;
But the prudent man looketh well to his going.
A wise man feareth, and departeth from evil;
But the fool beareth himself insolently, and is confident.
He that is soon angry will deal foolishly;
And a man of wicked devices is hated.
The simple inherit folly;
But the prudent are crowned with knowledge.
The evil bow down before the good;
And the wicked, at the gates of the righteous.
The poor is hated even of his own neighbor;
But the rich hath many friends.
He that despiseth his neighbor sinneth;
But he that hath pity on the poor, happy is he.
{Or, Shall they not go astray}Do they not err that devise evil?
But mercy and truth shall be to them that devise good.
In all labor there is profit;
But the talk of the lips tendeth only to penury.
{Or, Their riches is a crown unto the wise}The crown of the wise is their riches;
But the folly of fools is only folly.
A true witness delivereth souls;
But he that {Hebrew: breatheth out.}uttereth lies causeth deceit.
In the fear of Jehovah is strong confidence;
And {Or, the children of him that hath it}his children shall have a place of refuge.
The fear of Jehovah is a fountain of life,
That one may depart from the snares of death.
In the multitude of people is the king's glory;
But in the want of people is the destruction of the prince.
He that is slow to anger is of great understanding;
But he that is hasty of spirit {Or, carrieth away}exalteth folly.
A tranquil heart is the life of the flesh;
But {Or, jealously}envy is the rottenness of the bones.
He that oppresseth the poor reproacheth his Maker;
But he that hath mercy on the needy honoreth him.
The wicked is thrust down in his {Or, calamity}evil-doing;
But the righteous hath a refuge in his death.
Wisdom resteth in the heart of him that hath understanding;
{Or, And in the midst of fools it maketh itself known}But that which is in the inward part of fools is made known.
Righteousness exalteth a nation;
But sin is a reproach to {Hebrew: peoples.}any people.
The king's favor is toward a servant that dealeth wisely;
But his wrath will be against him that {Or, doeth shamefully}causeth shame.
Querverweise zu Sprüche 14,29 Spr 14,29
He that is soon angry will deal foolishly;And a man of wicked devices is hated.
Make no friendship with a man that is given to anger;And with a wrathful man thou shalt not go:
Exalt her, and she will promote thee;She will bring thee to honor, when thou dost embrace her.
A wrathful man stirreth up contention;But he that is slow to anger appeaseth strife.
Lest thou learn this ways,And get a snare to thy soul.
folly is set in great {Hebrew: heights.}dignity, and the rich sit in a low place.
He that is slow to anger is better than the mighty;And he that ruleth his spirit, than he that taketh a city.
Go not forth hastily to strive, {Or, Lest it be said in the end thereof, What will thou do? When &c.}Lest thou know not what to do in the end thereof,When thy neighbor hath put thee to shame.
Now the man Moses was very meek, above all the men that were upon the face of the earth.
{Or, He that hath no rule over his spirit}He whose spirit is without restraintIs like a city that is broken down and without walls.
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
Be not hasty in thy spirit to be {Or, vexed}angry; for {Or, vexation}anger resteth in the bosom of fools.
Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up,
Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace seven times more than it was wont to be heated.
And he commanded certain mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.
Then these men were bound in their hosen, their {Or, turbans}tunics, and their mantles, and their other garments, and were cast into the midst of the burning fiery furnace.
Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.
And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.
Then Nebuchadnezzar the king was astonished, and rose up in haste: he spake and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the aspect of the fourth is like a son of the gods.
doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;
Then Herod, when he saw that he was mocked of the {Greek: Magi. Compare Esther 1.13; Daniel 2.12; Acts 13.6, 8.}Wise-men, was exceeding wroth, and sent forth, and slew all the male children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had exactly learned of the {Greek: Magi. Compare Esther 1.13; Daniel 2.12; Acts 13.6, 8.}Wise-men.
{Or, Know ye}Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:
But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without {Or, doubtfulness Or, partiality}variance, without hypocrisy.
And the fruit of righteousness is sown in peace {Or, by}for them that make peace.