Better is the poor that walketh in his integrity
Than he that is perverse in his lips and is a fool.
Also, {Or, desire without knowledge is not good}that the soul be without knowledge is not good;
And he that hasteth with his feet {Or, misseth his way}sinneth.
The foolishness of man subverteth his way;
And his heart fretteth against Jehovah.
Wealth addeth many friends;
But {Or, the friend of the poor separated himself from him}the poor is separated from his friend.
A false witness shall not be unpunished;
And he that {Hebrew: breatheth out.}uttereth lies shall not escape.
Many will entreat the favor of {Or, a prince}the liberal man;
And every man is a friend to him that giveth gifts.
All the brethren of the poor do hate him:
How much more do his friends go far from him!
{Or, he pursueth after words, which are nought}He pursueth them with words, but they are gone.
He that getteth {Hebrew: heart.}wisdom loveth his own soul:
He that keepeth understanding shall find good.
A false witness shall not be unpunished;
And he that {Hebrew: breatheth out.}uttereth lies shall perish.
Delicate living is not seemly for a fool;
Much less for a servant to have rule over princes.
The discretion of a man maketh him slow to anger;
And it is his glory to pass over a transgression.
The king's wrath is as the roaring of a lion;
But his favor is as dew upon the grass.
A foolish son is the calamity of his father;
And the contentions of a wife are a continual dropping.
House and riches are an inheritance from fathers;
But a prudent wife is from Jehovah.
Slothfulness casteth into a deep sleep;
And the idle soul shall suffer hunger.
He that keepeth the commandment keepeth his soul;
But he that {Hebrew: despiseth.}is careless of his ways shall die.
He that hath pity upon the poor lendeth unto Jehovah,
And his good deed will he pay him again.
Chasten thy son, seeing there is hope;
And set not thy heart on {Hebrew: causing him to die.}his destruction.
A man of great wrath shall bear the penalty;
For if thou deliver him, thou must do it yet again.
Hear counsel, and receive {Or, correction}instruction,
That thou mayest be wise in thy latter end.
There are many devices in a man's heart;
But the counsel of Jehovah, that shall stand.
That which maketh a man to be desired is his kindness;
And a poor man is better than a liar.
The fear of Jehovah tendeth to life;
And he that hath it shall abide satisfied;
He shall not be visited with evil.
The sluggard burieth his hand in the dish,
And will not so much as bring it to his mouth again.
Smite a scoffer, and the simple will learn prudence;
And reprove one that hath understanding, and he will understand knowledge.
He that doeth violence to his father, and chaseth away his mother,
Is a son that causeth shame and bringeth reproach.
Cease, my son, to hear instruction
Only to err from the words of knowledge.
A worthless witness mocketh at justice;
And the mouth of the wicked swalloweth iniquity.
Judgments are prepared for scoffers,
And stripes for the back of fools.
Querverweise zu Sprüche 19,3 Spr 19,3
And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was {Or, desireable to look upon}to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves {Or, girdles}aprons.
And they heard the {Or, sound}voice of Jehovah God walking in the garden in the {Hebrew: wind.}cool of the day: and the man and his wife hid themselves from the presence of Jehovah God amongst the trees of the garden.
And Jehovah God called unto the man, and said unto him, Where art thou?
And he said, I heard thy {Or, sound}voice in the garden, and I was afraid, because I was naked; and I hid myself.
And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
A Psalm of David.Fret not thyself because of evil-doers,Neither be thou envious against them that work unrighteousness.
but unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
And Jehovah said unto Cain, Why art thou wroth? and why is thy countenance fallen?
If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door: and unto thee shall be its desire; but do thou rule over it.
And Cain {Hebrew: said unto.}told Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
And Jehovah said unto Cain, Where is Abel thy brother? And he said, I know not: am I my brother's keeper?
And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.
And now cursed art thou from the ground, which hath opened its mouth to receive thy brother's blood from thy hand;
when thou tillest the ground, it shall not henceforth yield unto thee its strength; a fugitive and a wanderer shalt thou be in the earth.
And Cain said unto Jehovah, {Or, Mine iniquity}My punishment is greater {Or, than can be forgiven}than I can bear.
Behold, thou hast driven me out this day from the face of the ground; and from thy face shall I be hid; and I shall be a fugitive and a wanderer in the earth; and it will come to pass, that whosoever findeth me will slay me.
{Or, Be still before (Hebrew: silent to) Jehovah}Rest in Jehovah, and wait patiently for him:Fret not thyself because of him who prospereth in his way,Because of the man who bringeth wicked devices to pass.
And Korah assembled all the congregation against them unto the door of the tent of meeting: and the glory of Jehovah appeared unto all the congregation.
And Jehovah spake unto Moses and unto Aaron, saying,
Separate yourselves from among this congregation, that I may consume them in a moment.
And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
And Jehovah spake unto Moses, saying,
Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.
And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.
And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
So they gat them up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.
And Moses said, Hereby ye shall know that Jehovah hath sent me to do all these works; for I have not done them of mine own mind.
If these men die the common death of all men, or if they be visited after the visitation of all men; then Jehovah hath not sent me.
But if Jehovah {Hebrew: create a creation.}make a new thing, and the ground open its mouth, and swallow them up, with all that appertain unto them, and they go down alive into Sheol; then ye shall understand that these men have despised Jehovah.
And it came to pass, as he made an end of speaking all these words, that the ground clave asunder that was under them;
and the earth opened its mouth, and swallowed them up, and their households, and all the men that appertained unto Korah, and all their goods.
So they, and all that appertained to them, went down alive into Sheol: and the earth closed upon them, and they perished from among the assembly.
And all Israel that were round about them fled at the cry of them; for they said, Lest the earth swallow us up.
And fire came forth from Jehovah, and devoured the two hundred and fifty men that offered the incense.
{[Chapter 27:1 in Hebrew]}And Jehovah spake unto Moses, saying,
Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are holy,
even the censers of {Or, these men who have sinned at the cost of their lives}these sinners against their own {Or, souls}lives; and let them be made beaten plates for a covering of the altar: for they offered them before Jehovah; therefore they are holy; and they shall be a sign unto the children of Israel.
And Eleazar the priest took the brazen censers, which they that were burnt had offered; and they beat them out for a covering of the altar,
to be a memorial unto the children of Israel, to the end that no stranger, that is not of the seed of Aaron, come near to burn incense before Jehovah; that he be not as Korah, and as his company: as Jehovah spake unto him by Moses.
But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of Jehovah.
And they shall pass through it, sore distressed and hungry; and it shall come to pass that, when they shall be hungry, they shall fret themselves, and {Or, curse their king and their God}curse by their king and by their God, and turn their faces upward:
And the children of Israel spake unto Moses, saying, Behold, we perish, we are undone, we are all undone.
and they shall look unto the earth, and behold, distress and darkness, the gloom of anguish; {Or, and thick darkness shall be driven away. For there &c.}and {Or, in}into thick darkness they shall be driven away.
Every one that cometh near, that cometh near unto the tabernacle of Jehovah, {Or, shall die}dieth: shall we perish all of us?
And men were scorched with great heat: and they blasphemed the name of God who hath the power over these plagues; and they repented not to give him glory.
And the fifth poured out his bowl upon the throne of the beast; and his kingdom was darkened; and they gnawed their tongues for pain,
and they blasphemed the God of heaven because of their pains and their sores; and they repented not of their works.
And Samuel said to Saul, Thou hast done foolishly; thou hast not kept the commandment of Jehovah thy God, which he commanded thee: for now would Jehovah have established thy kingdom upon Israel for ever.
For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king.
And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?
Then Ahimelech answered the king, and said, And who among all thy servants is so faithful as David, who is the king's son-in-law, and is taken into thy council, and is honorable in thy house?
Have I to-day begun to inquire of God for him? be it far from me: let not the king impute anything unto his servant, nor to all the house of my father; for thy servant knoweth nothing of all this, less or more.
And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father's house.
And the king said unto the {Hebrew: runners.}guard that stood about him, Turn, and slay the priests of Jehovah; because their hand also is with David, and because they knew that he fled, and did not disclose it to me. But the servants of the king would not put forth their hand to fall upon the priests of Jehovah.
And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and he slew on that day fourscore and five persons that did wear a linen ephod.
And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen and asses and sheep, with the edge of the sword.
And one of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped, and fled after David.
And Abiathar told David that Saul had slain Jehovah's priests.
And David said unto Abiathar, I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father's house.
Abide thou with me, fear not; for he that seeketh my life seeketh thy life: for with me thou shalt be in safeguard.
And he said unto him, Thus saith Jehovah, Because thou hast let go out of thy hand the man whom I had devoted to destruction, therefore thy life shall go for his life, and thy people for his people.
And the king of Israel went to his house heavy and displeased, and came to Samaria.
So the king of Israel went, and the king of Judah, and the king of Edom; and they made a circuit of seven days' journey: and there was no water for the host, nor for the beasts that followed them.
And the king of Israel said, Alas! for Jehovah hath called these three kings together to deliver them into the hand of Moab.
And while he was yet talking with them, behold, the messenger came down unto him: and he said, Behold, this evil is of Jehovah; why should I wait for Jehovah any longer?
For the eyes of Jehovah run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly; for from henceforth thou shalt have wars.
Then Asa was wroth with the seer, and put him in the {Hebrew: house of the stocks.}prison-house; for he was in a rage with him because of this thing. And Asa oppressed some of the people at the same time.
But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and {Or, railed}blasphemed.
And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.