King James Version 1611 with Strong's numbers
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ThenG1899 fourteenG1180 yearsG2094 afterG1223 I went upG305 againG3825 toG1519 JerusalemG2414 withG3326 BarnabasG921, and tookG4838 TitusG5103 with meG4838 alsoG2532.
AndG1161 I went upG305 byG2596 revelationG602, andG2532 communicatedG394 unto themG846 that gospelG2098 whichG3739 I preachG2784 amongG1722 the GentilesG1484, butG1161 privatelyG2596+G2398 to them which were of reputationG1380, lest by any meansG3381+G4458 I should runG5143, orG2228 had runG5143, inG1519 vainG2756. {privately: or, severally}
ButG235 neitherG3761 TitusG5103, whoG3588 was withG4862 meG1698, beingG5607 a GreekG1672, was compelledG315 to be circumcisedG4059:
AndG1161 that because ofG1223 false brethrenG5569 unawares brought inG3920, whoG3748 came in privilyG3922 to spy outG2684 ourG2257 libertyG1657 whichG3739 we haveG2192 inG1722 ChristG5547 JesusG2424, thatG2443 they might bringG2615 usG2248 into bondageG2615:
To whomG3739 we gave placeG1502 by subjectionG5292, no, notG3761 forG4314 an hourG5610; thatG2443 the truthG225 of the gospelG2098 might continueG1265 withG4314 youG5209.
ButG1161 ofG575 these who seemedG1380 to beG1511 somewhatG5100, (whatsoeverG3697+G4218 they wereG2258, it makethG1308 noG3762 matterG1308 to meG3427: GodG2316 acceptethG2983 noG3756 man'sG444 personG4383:) forG1063 they who seemedG1380 to be somewhat in conference addedG4323 nothingG3762 to meG1698:
ButG235 contrariwiseG5121, when they sawG1492 thatG3754 the gospelG2098 of the uncircumcisionG203 was committed unto meG4100, asG2531 the gospel of the circumcisionG4061 was unto PeterG4074;
(ForG1063 he that wrought effectuallyG1754 in PeterG4074 toG1519 the apostleshipG651 of the circumcisionG4061, the sameG2532 was mightyG1754 in meG1698 towardG1519 the GentilesG1484:)
AndG2532 when JamesG2385+G2532, CephasG2786, andG2532 JohnG2491, whoG3588 seemedG1380 to beG1511 pillarsG4769, perceivedG1097 the graceG5485 that was givenG1325 unto meG3427, they gaveG1325 to meG1698 andG2532 BarnabasG921 the right handsG1188 of fellowshipG2842; thatG2443 weG2249 should go untoG1519 the heathenG1484, andG1161 theyG846 untoG1519 the circumcisionG4061.
OnlyG3440 they would thatG2443 we should rememberG3421 the poorG4434; the sameG846+G5124 whichG3739 IG4704 alsoG2532 was forwardG4704 to doG4160.
ButG1161 whenG3753 PeterG4074 was comeG2064 toG1519 AntiochG490, I withstoodG436 himG846 toG2596 the faceG4383, becauseG3754 he wasG2258 to be blamedG2607.
ForG1063 beforeG4253 that certainG5100 cameG2064 fromG575 JamesG2385, he did eatG4906 withG3326 the GentilesG1484: butG1161 whenG3753 they were comeG2064, he withdrewG5288 andG2532 separatedG873 himselfG1438, fearingG5399 them which were ofG1537 the circumcisionG4061.
AndG2532 the otherG3062 JewsG2453 dissembledG4942 likewiseG2532 with himG846; insomuchG5620 that BarnabasG921 alsoG2532 was carried awayG4879 with theirG846 dissimulationG5272.
ButG235 whenG3753 I sawG1492 thatG3754 they walkedG3716 notG3756 uprightlyG3716 according toG4314 the truthG225 of the gospelG2098, I saidG2036 unto PeterG4074 beforeG1715 them allG3956, IfG1487 thouG4771, beingG5225 a JewG2453, livestG2198 after the manner of GentilesG1483, andG2532 notG3756 as do the JewsG2452, whyG5101 compellest thouG315 the GentilesG1484 to live as do the JewsG2450?
WeG2249 who are JewsG2453 by natureG5449, andG2532 notG3756 sinnersG268 ofG1537 the GentilesG1484,
KnowingG1492 thatG3754 a manG444 isG1344 notG3756 justifiedG1344 byG1537 the worksG2041 of the lawG3551, butG3362 byG1223 the faithG4102 of JesusG2424 ChristG5547, evenG2532 weG2249 have believedG4100 inG1519 JesusG2424 ChristG5547, thatG2443 we might be justifiedG1344 byG1537 the faithG4102 of ChristG5547, andG2532 notG3756 byG1537 the worksG2041 of the lawG3551: forG1360 byG1537 the worksG2041 of the lawG3551 shallG1344 noG3756+G3956 fleshG4561 be justifiedG1344.
ButG1161 ifG1487, while we seekG2212 to be justifiedG1344 byG1722 ChristG5547, weG2147 ourselvesG846 alsoG2532 are foundG2147 sinnersG268, is thereforeG687 ChristG5547 the ministerG1249 of sinG266? God forbidG3361+G1096.
ForG1063 ifG1487 I buildG3618 againG3825 the thingsG5023 whichG3739 I destroyedG2647, I makeG4921 myselfG1683 a transgressorG3848.
ForG1063 IG1473 throughG1223 the lawG3551 am deadG599 to the lawG3551, thatG2443 I might liveG2198 unto GodG2316.
I am crucifiedG4957 with ChristG5547: neverthelessG1161 I liveG2198; yet notG3765 IG1473, butG1161 ChristG5547 livethG2198 inG1722 meG1698: andG1161 the life whichG3739 IG2198 nowG3568 liveG2198 inG1722 the fleshG4561 I liveG2198 byG1722 the faithG4102 of the SonG5207 of GodG2316, whoG3588 lovedG25 meG3165, andG2532 gaveG3860 himselfG1438 forG5228 meG1700.
I doG114 notG3756 frustrateG114 the graceG5485 of GodG2316: forG1063 ifG1487 righteousnessG1343 come byG1223 the lawG3551, thenG686 ChristG5547 is deadG599 in vainG1432.
When thereforeG3767 PaulG3972 andG2532 BarnabasG921 hadG1096 noG3756 smallG3641 dissensionG4714 andG2532 disputationG4803 withG4314 themG846, they determinedG5021 that PaulG3972 andG2532 BarnabasG921, andG2532 certainG5100 otherG243 ofG1537 themG846, should go upG305 toG1519 JerusalemG2419 untoG4314 the apostlesG652 andG2532 eldersG4245 aboutG4012 thisG5127 questionG2213.
NowG3568 thereforeG3767 whyG5101 tempt yeG3985 GodG2316, to putG2007 a yokeG2218 uponG1909 the neckG5137 of the disciplesG3101, whichG3739 neitherG3777 ourG2257 fathersG3962 norG3777 weG2249 were ableG2480 to bearG941?
ForG1063 out ofG1537 muchG4183 afflictionG2347 andG2532 anguishG4928 of heartG2588 I wroteG1125 unto youG5213 withG1223 manyG4183 tearsG1144; notG3756 thatG2443 ye should be grievedG3076, butG235 thatG2443 ye might knowG1097 the loveG26 whichG3739 I haveG2192 more abundantlyG4056 untoG1519 youG5209.
ForG1063 beholdG2400 thisG5124 selfsame thingG846, thatG5209 ye sorrowedG3076 afterG2596 a godly sortG2316, whatG4214 carefulnessG4710 it wroughtG2716 in youG5213, yeaG235, what clearing of yourselvesG627, yeaG235, what indignationG24, yeaG235, what fearG5401, yeaG235, what vehement desireG1972, yeaG235, what zealG2205, yeaG235, what revengeG1557! InG1722 allG3956 things ye have approvedG4921 yourselvesG1438 to beG1511 clearG53 inG1722 this matterG4229.
This is a trueG4103 sayingG3056, If a manG1536 desireG3713 the office of a bishopG1984, he desirethG1937 a goodG2570 workG2041.
ButG1161 nowG3570 being made freeG1659 fromG575 sinG266, andG1161 become servantsG1402 to GodG2316, ye haveG2192 yourG5216 fruitG2590 untoG1519 holinessG38, andG1161 the endG5056 everlastingG166 lifeG2222.
Blotting outG1813 the handwritingG5498 of ordinancesG1378 that was againstG2596 usG2257, whichG3739 wasG2258 contraryG5227 to usG2254, andG2532 tookG142 itG846 out ofG1537 the wayG3319, nailingG4338 itG846 to his crossG4716;
AndG2532 he saidG2036 unto themG846, Go yeG4198 intoG1519 allG537 the worldG2889, and preachG2784 the gospelG2098 to everyG3956 creatureG2937.
AndG2532 he departedG3327 thenceG1564, and enteredG2064 intoG1519 a certainG5100 man's houseG3614, namedG3686 JustusG2459, one that worshippedG4576 GodG2316, whoseG3739 houseG3614 joined hardG4927+G2258 to the synagogueG4864.