A good nameH8034 is betterH2896 than preciousH2896 ointmentH8081; and the dayH3117 of deathH4194 than the dayH3117 of one's birthH3205.
It is betterH2896 to goH3212 to the houseH1004 of mourningH60, than to goH3212 to the houseH1004 of feastingH4960: forH834 that is the endH5490 of all menH120; and the livingH2416 will layH5414 it to his heartH3820.
SorrowH3708 is betterH2896 than laughterH7814: for by the sadnessH7455 of the countenanceH6440 the heartH3820 is made betterH3190. {Sorrow: or, Anger}
The heartH3820 of the wiseH2450 is in the houseH1004 of mourningH60; but the heartH3820 of foolsH3684 is in the houseH1004 of mirthH8057.
It is betterH2896 to hearH8085 the rebukeH1606 of the wiseH2450, than for a manH376 to hearH8085 the songH7892 of foolsH3684.
For as the cracklingH6963 of thornsH5518 under a potH5518, so is the laughterH7814 of the foolH3684: this also is vanityH1892. {crackling: Heb. sound}
Surely oppressionH6233 maketh a wise manH2450 madH1984; and a giftH4979 destroyethH6 the heartH3820.
BetterH2896 is the endH319 of a thingH1697 than the beginningH7225 thereof: and the patientH750 in spiritH7307 is betterH2896 than the proudH1362 in spiritH7307.
Be not hastyH926 in thy spiritH7307 to be angryH3707: for angerH3708 restethH5117 in the bosomH2436 of foolsH3684.
SayH559 not thou, What is the cause that the formerH7223 daysH3117 were betterH2896 than these? for thou dost not enquireH7592 wiselyH2451 concerning this. {wisely: Heb. out of wisdom}
WisdomH2451 is goodH2896 with an inheritanceH5159: and by it there is profitH3148 to them that seeH7200 the sunH8121. {good…: or, as good as an inheritance, yea, better too}
For wisdomH2451 is a defenceH6738, and moneyH3701 is a defenceH6738: but the excellencyH3504 of knowledgeH1847 is, that wisdomH2451 giveth lifeH2421 to them that haveH1167 it. {defence: Heb. shadow}
ConsiderH7200 the workH4639 of GodH430: for who canH3201 make that straightH8626, which he hath made crookedH5791?
In the dayH3117 of prosperityH2896 be joyfulH2896, but in the dayH3117 of adversityH7451 considerH7200: GodH430 also hath setH6213 the one over againstH5980 the other, to the endH1700 that manH120 should findH4672 nothingH3972 afterH310 him. {set: Heb. made}
All things have I seenH7200 in the daysH3117 of my vanityH1892: there isH3426 a justH6662 man that perishethH6 in his righteousnessH6664, and there is a wickedH7563 man that prolongethH748 his life in his wickednessH7451.
Be not righteousH6662 over muchH7235; neither make thyself overH3148 wiseH2449: why shouldest thou destroyH8074 thyself? {destroy…: Heb. be desolate?}
Be not over muchH7235 wickedH7561, neither be thou foolishH5530: why shouldest thou dieH4191 before thy timeH6256? {before…: Heb. not in thy time?}
It is goodH2896 that thou shouldest take holdH270 of this; yea, also from thisH2088 withdrawH3240 not thine handH3027: for he that fearethH3373 GodH430 shall come forthH3318 of them all.
WisdomH2451 strengthenethH5810 the wiseH2450 more than tenH6235 mightyH7989 men which are in the cityH5892.
For there is not a justH6662 manH120 upon earthH776, that doethH6213 goodH2896, and sinnethH2398 not.
Also takeH5414 no heedH3820 unto all wordsH1697 that are spokenH1696; lest thou hearH8085 thy servantH5650 curseH7043 thee: {take…: Heb. give not thine heart}
For oftentimesH6471+H7227 also thine own heartH3820 knowethH3045 that thou thyself likewise hast cursedH7043 othersH312.
All thisH2090 have I provedH5254 by wisdomH2451: I saidH559, I will be wiseH2449; but it was farH7350 from me.
That which is far offH7350, and exceeding deepH6013, who can find it outH4672?
I appliedH5437 mine heartH3820 to knowH3045, and to searchH8446, and to seek outH1245 wisdomH2451, and the reasonH2808 of things, and to knowH3045 the wickednessH7562 of follyH3689, even of foolishnessH5531 and madnessH1947: {I applied…: Heb. I and mine heart compassed}
And I findH4672 more bitterH4751 than deathH4194 the womanH802, whose heartH3820 is snaresH4685 and netsH2764, and her handsH3027 as bandsH612: whoso pleasethH2896+H6440 GodH430 shall escapeH4422 from her; but the sinnerH2398 shall be takenH3920 by her. {whoso…: Heb. he that is good before God}
BeholdH7200, this have I foundH4672, saithH559 the preacherH6953, counting oneH259 by oneH259, to find outH4672 the accountH2808: {counting…: or, weighing one thing after another, to find out the reason}
Which yet my soulH5315 seekethH1245, but I findH4672 not: oneH259 manH120 among a thousandH505 have I foundH4672; but a womanH802 among all those have I not foundH4672.
LoH7200, this onlyH905 have I foundH4672, that GodH430 hath madeH6213 manH120 uprightH3477; but they have sought outH1245 manyH7227 inventionsH2810.
Querverweise zu Prediger 7,11 Pred 7,11
Now there was foundH4672 in it a poorH4542 wiseH2450 manH376, and he by his wisdomH2451 deliveredH4422 the cityH5892; yet no manH120 rememberedH2142 that same poorH4542 manH376.
Then saidH559 I, WisdomH2451 is betterH2896 than strengthH1369: nevertheless the poor man'sH4542 wisdomH2451 is despisedH959, and his wordsH1697 are not heardH8085.
The wordsH1697 of wiseH2450 men are heardH8085 in quietH5183 more than the cryH2201 of him that rulethH4910 among foolsH3684.
WisdomH2451 is betterH2896 than weaponsH3627 of warH7128: but oneH259 sinnerH2398 destroyethH6 muchH7235 goodH2896.
Truly the lightH216 is sweetH4966, and a pleasantH2896 thing it is for the eyesH5869 to beholdH7200 the sunH8121:
And SolomonH8010 saidH559, Thou hast shewedH6213 unto thy servantH5650 DavidH1732 my fatherH1 greatH1419 mercyH2617, according as he walkedH1980 beforeH6440 thee in truthH571, and in righteousnessH6666, and in uprightnessH3483 of heartH3824 with thee; and thou hast keptH8104 for him this greatH1419 kindnessH2617, that thou hast givenH5414 him a sonH1121 to sitH3427 on his throneH3678, as it is this dayH3117. {mercy: or, bounty}
And now, O LORDH3068 my GodH430, thou hast made thy servantH5650 kingH4427 instead of DavidH1732 my fatherH1: and I am but a littleH6996 childH5288: I knowH3045 not how to go outH3318 or come inH935.
And thy servantH5650 is in the midstH8432 of thy peopleH5971 which thou hast chosenH977, a greatH7227 peopleH5971, that cannot be numberedH4487 nor countedH5608 for multitudeH7230.
GiveH5414 therefore thy servantH5650 an understandingH8085 heartH3820 to judgeH8199 thy peopleH5971, that I may discernH995 between goodH2896 and badH7451: for who is ableH3201 to judgeH8199 this thy so greatH3515 a peopleH5971? {understanding: Heb. hearing}
AndG2532 the lordG2962 commendedG1867 the unjustG93 stewardG3623, becauseG3754 he had doneG4160 wiselyG5430: forG3754 the childrenG5207 of thisG5127 worldG165 areG1526 inG1519 theirG1438 generationG1074 wiserG5429 thanG5228 the childrenG5207 of lightG5457.
And IG2504 sayG3004 unto youG5213, MakeG4160 to yourselvesG1438 friendsG5384 ofG1537 the mammonG3126 of unrighteousnessG93; thatG2443, whenG3752 ye failG1587, they may receiveG1209 youG5209 intoG1519 everlastingG166 habitationsG4633. {mammon: or, riches}
ChargeG3853 them that are richG4145 inG1722 thisG3568 worldG165, that they beG5309 notG3361 highmindedG5309, norG3366 trustG1679 inG1909 uncertainG83 richesG4149, butG235 inG1722 the livingG2198 GodG2316, whoG3588 givethG3930 usG2254 richlyG4146 all thingsG3956 toG1519 enjoyG619; {uncertain…: Gr. uncertainty of riches}
That they do goodG14, that they be richG4147 inG1722 goodG2570 worksG2041, ready to distributeG1511+G2130, willing to communicateG2843; {willing…: or, sociable}
Laying up in storeG597 for themselvesG1438 a goodG2570 foundationG2310 againstG1519 the time to comeG3195, thatG2443 they may lay hold onG1949 eternalG166 lifeG2222.