A good nameH8034 is betterH2896 than preciousH2896 ointmentH8081; and the dayH3117 of deathH4194 than the dayH3117 of one's birthH3205.
It is betterH2896 to goH3212 to the houseH1004 of mourningH60, than to goH3212 to the houseH1004 of feastingH4960: forH834 that is the endH5490 of all menH120; and the livingH2416 will layH5414 it to his heartH3820.
SorrowH3708 is betterH2896 than laughterH7814: for by the sadnessH7455 of the countenanceH6440 the heartH3820 is made betterH3190. {Sorrow: or, Anger}
The heartH3820 of the wiseH2450 is in the houseH1004 of mourningH60; but the heartH3820 of foolsH3684 is in the houseH1004 of mirthH8057.
It is betterH2896 to hearH8085 the rebukeH1606 of the wiseH2450, than for a manH376 to hearH8085 the songH7892 of foolsH3684.
For as the cracklingH6963 of thornsH5518 under a potH5518, so is the laughterH7814 of the foolH3684: this also is vanityH1892. {crackling: Heb. sound}
Surely oppressionH6233 maketh a wise manH2450 madH1984; and a giftH4979 destroyethH6 the heartH3820.
BetterH2896 is the endH319 of a thingH1697 than the beginningH7225 thereof: and the patientH750 in spiritH7307 is betterH2896 than the proudH1362 in spiritH7307.
Be not hastyH926 in thy spiritH7307 to be angryH3707: for angerH3708 restethH5117 in the bosomH2436 of foolsH3684.
SayH559 not thou, What is the cause that the formerH7223 daysH3117 were betterH2896 than these? for thou dost not enquireH7592 wiselyH2451 concerning this. {wisely: Heb. out of wisdom}
WisdomH2451 is goodH2896 with an inheritanceH5159: and by it there is profitH3148 to them that seeH7200 the sunH8121. {good…: or, as good as an inheritance, yea, better too}
For wisdomH2451 is a defenceH6738, and moneyH3701 is a defenceH6738: but the excellencyH3504 of knowledgeH1847 is, that wisdomH2451 giveth lifeH2421 to them that haveH1167 it. {defence: Heb. shadow}
ConsiderH7200 the workH4639 of GodH430: for who canH3201 make that straightH8626, which he hath made crookedH5791?
In the dayH3117 of prosperityH2896 be joyfulH2896, but in the dayH3117 of adversityH7451 considerH7200: GodH430 also hath setH6213 the one over againstH5980 the other, to the endH1700 that manH120 should findH4672 nothingH3972 afterH310 him. {set: Heb. made}
All things have I seenH7200 in the daysH3117 of my vanityH1892: there isH3426 a justH6662 man that perishethH6 in his righteousnessH6664, and there is a wickedH7563 man that prolongethH748 his life in his wickednessH7451.
Be not righteousH6662 over muchH7235; neither make thyself overH3148 wiseH2449: why shouldest thou destroyH8074 thyself? {destroy…: Heb. be desolate?}
Be not over muchH7235 wickedH7561, neither be thou foolishH5530: why shouldest thou dieH4191 before thy timeH6256? {before…: Heb. not in thy time?}
It is goodH2896 that thou shouldest take holdH270 of this; yea, also from thisH2088 withdrawH3240 not thine handH3027: for he that fearethH3373 GodH430 shall come forthH3318 of them all.
WisdomH2451 strengthenethH5810 the wiseH2450 more than tenH6235 mightyH7989 men which are in the cityH5892.
For there is not a justH6662 manH120 upon earthH776, that doethH6213 goodH2896, and sinnethH2398 not.
Also takeH5414 no heedH3820 unto all wordsH1697 that are spokenH1696; lest thou hearH8085 thy servantH5650 curseH7043 thee: {take…: Heb. give not thine heart}
For oftentimesH6471+H7227 also thine own heartH3820 knowethH3045 that thou thyself likewise hast cursedH7043 othersH312.
All thisH2090 have I provedH5254 by wisdomH2451: I saidH559, I will be wiseH2449; but it was farH7350 from me.
That which is far offH7350, and exceeding deepH6013, who can find it outH4672?
I appliedH5437 mine heartH3820 to knowH3045, and to searchH8446, and to seek outH1245 wisdomH2451, and the reasonH2808 of things, and to knowH3045 the wickednessH7562 of follyH3689, even of foolishnessH5531 and madnessH1947: {I applied…: Heb. I and mine heart compassed}
And I findH4672 more bitterH4751 than deathH4194 the womanH802, whose heartH3820 is snaresH4685 and netsH2764, and her handsH3027 as bandsH612: whoso pleasethH2896+H6440 GodH430 shall escapeH4422 from her; but the sinnerH2398 shall be takenH3920 by her. {whoso…: Heb. he that is good before God}
BeholdH7200, this have I foundH4672, saithH559 the preacherH6953, counting oneH259 by oneH259, to find outH4672 the accountH2808: {counting…: or, weighing one thing after another, to find out the reason}
Which yet my soulH5315 seekethH1245, but I findH4672 not: oneH259 manH120 among a thousandH505 have I foundH4672; but a womanH802 among all those have I not foundH4672.
LoH7200, this onlyH905 have I foundH4672, that GodH430 hath madeH6213 manH120 uprightH3477; but they have sought outH1245 manyH7227 inventionsH2810.
Querverweise zu Prediger 7,21 Pred 7,21
And saidH559 unto the kingH4428, Let not my lordH113 imputeH2803 iniquityH5771 unto me, neither do thou rememberH2142 that which thy servantH5650 did perverselyH5753 the dayH3117 that my lordH113 the kingH4428 went outH3318 of JerusalemH3389, that the kingH4428 should takeH7760 it to his heartH3820.
And the kingH4428 saidH559, What have I to do with you, ye sonsH1121 of ZeruiahH6870? so let him curseH7043, because the LORDH3068 hath saidH559 unto him, CurseH7043 DavidH1732. Who shall then sayH559, Wherefore hast thou done soH6213?
That make a manH120 an offenderH2398 for a wordH1697, and lay a snareH6983 for him that reprovethH3198 in the gateH8179, and turn asideH5186 the justH6662 for a thing of noughtH8414.
DothG807 notG3756 behave itself unseemlyG807, seekethG2212 notG3756 her ownG1438, isG3947 notG3756 easily provokedG3947, thinkethG3049 noG3756 evilG2556;
RejoicethG5463 notG3756 inG1909 iniquityG93, butG1161 rejoicethG4796 in the truthG225; {in the truth: or, with the truth}
BearethG4722 all thingsG3956, believethG4100 all thingsG3956, hopethG1679 all thingsG3956, endurethG5278 all thingsG3956.