A good nameH8034 is betterH2896 than preciousH2896 ointmentH8081; and the dayH3117 of deathH4194 than the dayH3117 of one's birthH3205.
It is betterH2896 to goH3212 to the houseH1004 of mourningH60, than to goH3212 to the houseH1004 of feastingH4960: forH834 that is the endH5490 of all menH120; and the livingH2416 will layH5414 it to his heartH3820.
SorrowH3708 is betterH2896 than laughterH7814: for by the sadnessH7455 of the countenanceH6440 the heartH3820 is made betterH3190. {Sorrow: or, Anger}
The heartH3820 of the wiseH2450 is in the houseH1004 of mourningH60; but the heartH3820 of foolsH3684 is in the houseH1004 of mirthH8057.
It is betterH2896 to hearH8085 the rebukeH1606 of the wiseH2450, than for a manH376 to hearH8085 the songH7892 of foolsH3684.
For as the cracklingH6963 of thornsH5518 under a potH5518, so is the laughterH7814 of the foolH3684: this also is vanityH1892. {crackling: Heb. sound}
Surely oppressionH6233 maketh a wise manH2450 madH1984; and a giftH4979 destroyethH6 the heartH3820.
BetterH2896 is the endH319 of a thingH1697 than the beginningH7225 thereof: and the patientH750 in spiritH7307 is betterH2896 than the proudH1362 in spiritH7307.
Be not hastyH926 in thy spiritH7307 to be angryH3707: for angerH3708 restethH5117 in the bosomH2436 of foolsH3684.
SayH559 not thou, What is the cause that the formerH7223 daysH3117 were betterH2896 than these? for thou dost not enquireH7592 wiselyH2451 concerning this. {wisely: Heb. out of wisdom}
WisdomH2451 is goodH2896 with an inheritanceH5159: and by it there is profitH3148 to them that seeH7200 the sunH8121. {good…: or, as good as an inheritance, yea, better too}
For wisdomH2451 is a defenceH6738, and moneyH3701 is a defenceH6738: but the excellencyH3504 of knowledgeH1847 is, that wisdomH2451 giveth lifeH2421 to them that haveH1167 it. {defence: Heb. shadow}
ConsiderH7200 the workH4639 of GodH430: for who canH3201 make that straightH8626, which he hath made crookedH5791?
In the dayH3117 of prosperityH2896 be joyfulH2896, but in the dayH3117 of adversityH7451 considerH7200: GodH430 also hath setH6213 the one over againstH5980 the other, to the endH1700 that manH120 should findH4672 nothingH3972 afterH310 him. {set: Heb. made}
All things have I seenH7200 in the daysH3117 of my vanityH1892: there isH3426 a justH6662 man that perishethH6 in his righteousnessH6664, and there is a wickedH7563 man that prolongethH748 his life in his wickednessH7451.
Be not righteousH6662 over muchH7235; neither make thyself overH3148 wiseH2449: why shouldest thou destroyH8074 thyself? {destroy…: Heb. be desolate?}
Be not over muchH7235 wickedH7561, neither be thou foolishH5530: why shouldest thou dieH4191 before thy timeH6256? {before…: Heb. not in thy time?}
It is goodH2896 that thou shouldest take holdH270 of this; yea, also from thisH2088 withdrawH3240 not thine handH3027: for he that fearethH3373 GodH430 shall come forthH3318 of them all.
WisdomH2451 strengthenethH5810 the wiseH2450 more than tenH6235 mightyH7989 men which are in the cityH5892.
For there is not a justH6662 manH120 upon earthH776, that doethH6213 goodH2896, and sinnethH2398 not.
Also takeH5414 no heedH3820 unto all wordsH1697 that are spokenH1696; lest thou hearH8085 thy servantH5650 curseH7043 thee: {take…: Heb. give not thine heart}
For oftentimesH6471+H7227 also thine own heartH3820 knowethH3045 that thou thyself likewise hast cursedH7043 othersH312.
All thisH2090 have I provedH5254 by wisdomH2451: I saidH559, I will be wiseH2449; but it was farH7350 from me.
That which is far offH7350, and exceeding deepH6013, who can find it outH4672?
I appliedH5437 mine heartH3820 to knowH3045, and to searchH8446, and to seek outH1245 wisdomH2451, and the reasonH2808 of things, and to knowH3045 the wickednessH7562 of follyH3689, even of foolishnessH5531 and madnessH1947: {I applied…: Heb. I and mine heart compassed}
And I findH4672 more bitterH4751 than deathH4194 the womanH802, whose heartH3820 is snaresH4685 and netsH2764, and her handsH3027 as bandsH612: whoso pleasethH2896+H6440 GodH430 shall escapeH4422 from her; but the sinnerH2398 shall be takenH3920 by her. {whoso…: Heb. he that is good before God}
BeholdH7200, this have I foundH4672, saithH559 the preacherH6953, counting oneH259 by oneH259, to find outH4672 the accountH2808: {counting…: or, weighing one thing after another, to find out the reason}
Which yet my soulH5315 seekethH1245, but I findH4672 not: oneH259 manH120 among a thousandH505 have I foundH4672; but a womanH802 among all those have I not foundH4672.
LoH7200, this onlyH905 have I foundH4672, that GodH430 hath madeH6213 manH120 uprightH3477; but they have sought outH1245 manyH7227 inventionsH2810.
Querverweise zu Prediger 7,13 Pred 7,13
HearkenH238 unto this, O JobH347: stand stillH5975, and considerH995 the wondrousH6381 works of GodH410.
That which is crookedH5791 cannotH3201 be made straightH8626: and that which is wantingH2642 cannotH3201 be numberedH4487. {that which is wanting: Heb. defect}
When I considerH7200 thy heavensH8064, the workH4639 of thy fingersH676, the moonH3394 and the starsH3556, which thou hast ordainedH3559;
Behold, he taketh awayH2862, who can hinderH7725 him? who will sayH559 unto him, What doestH6213 thou? {hinder…: Heb. turn him away?}
Whoso is wiseH2450, and will observeH8104 these things, even they shall understandH995 the lovingkindnessH2617 of the LORDH3068.
If he cut offH2498, and shut upH5462, or gather togetherH6950, then who can hinderH7725 him? {cut…: or, make a change} {hinder…: Heb. turn him away?}
And the harpH3658, and the violH5035, the tabretH8596, and pipeH2485, and wineH3196, are in their feastsH4960: but they regardH5027 not the workH6467 of the LORDH3068, neither considerH7200 the operationH4639 of his handsH3027.
Behold, he breaketh downH2040, and it cannot be built againH1129: he shutteth upH5462 a manH376, and there can be no openingH6605. {up: Heb. upon}
When he giveth quietnessH8252, who then can make troubleH7561? and when he hidethH5641 his faceH6440, who then can beholdH7789 him? whether it be done against a nationH1471, or against a manH120 onlyH3162:
For the LORDH3068 of hostsH6635 hath purposedH3289, and who shall disannulH6565 it? and his handH3027 is stretched outH5186, and who shall turn it backH7725?
Yea, before the dayH3117 was I am he; and there is none that can deliverH5337 out of my handH3027: I will workH6466, and who shall letH7725 it? {let it: Heb. turn it back?}
DeclaringH5046 the endH319 from the beginningH7225, and from ancient timesH6924 the things that are not yet doneH6213, sayingH559, My counselH6098 shall standH6965, and I will doH6213 all my pleasureH2656:
CallingH7121 a ravenous birdH5861 from the eastH4217, the manH376 that executeth my counselH6098 from a farH4801 countryH776: yea, I have spokenH1696 it, I will also bringH935 it to pass; I have purposedH3335 it, I will also doH6213 it. {that…: Heb. of my counsel}
And allH3606 the inhabitantsH1753 of the earthH772 are reputedH2804 as nothingH3809: and he doethH5648 according to his willH6634 in the armyH2429 of heavenH8065, and among the inhabitantsH1753 of the earthH772: and noneH3809 canH383 stayH4223 his handH3028, or sayH560 unto him, WhatH4101 doestH5648 thou?
ForG1063 he saithG3004 to MosesG3475, I will have mercy onG1653 whomG3739+G302 I will have mercyG1653, andG2532 I will have compassionG3627 on whomG3739+G302 I will have compassionG3627.