Through desireH8378 a man, having separatedH6504 himself, seekethH1245 and intermeddlethH1566 with all wisdomH8454. {Through…: or, He that separateth himself seeketh according to his desire, and intermeddleth in every business}
A foolH3684 hath no delightH2654 in understandingH8394, but that his heartH3820 may discoverH1540 itself.
When the wickedH7563 comethH935, then comethH935 also contemptH937, and with ignominyH7036 reproachH2781.
The wordsH1697 of a man'sH376 mouthH6310 are as deepH6013 watersH4325, and the wellspringH4726 of wisdomH2451 as a flowingH5042 brookH5158.
It is not goodH2896 to acceptH5375 the personH6440 of the wickedH7563, to overthrowH5186 the righteousH6662 in judgmentH4941.
A fool'sH3684 lipsH8193 enterH935 into contentionH7379, and his mouthH6310 callethH7121 for strokesH4112.
A fool'sH3684 mouthH6310 is his destructionH4288, and his lipsH8193 are the snareH4170 of his soulH5315.
The wordsH1697 of a talebearerH5372 are as woundsH3859, and they go downH3381 into the innermost partsH2315 of the bellyH990. {talebearer: or, whisperer} {as wounds: or, like as when men are wounded} {most…: Heb. chambers}
He also that is slothfulH7503 in his workH4399 is brotherH251 to him that is a greatH1167 wasterH7843.
The nameH8034 of the LORDH3068 is a strongH5797 towerH4026: the righteousH6662 runnethH7323 into it, and is safeH7682. {safe: Heb. set aloft}
The rich man'sH6223 wealthH1952 is his strongH5797 cityH7151, and as an highH7682 wallH2346 in his own conceitH4906.
BeforeH6440 destructionH7667 the heartH3820 of manH376 is haughtyH1361, and beforeH6440 honourH3519 is humilityH6038.
He that answerethH7725 a matterH1697 before he hearethH8085 it, it is follyH200 and shameH3639 unto him. {answereth…: Heb. returneth a word}
The spiritH7307 of a manH376 will sustainH3557 his infirmityH4245; but a woundedH5218 spiritH7307 who can bearH5375?
The heartH3820 of the prudentH995 gettethH7069 knowledgeH1847; and the earH241 of the wiseH2450 seekethH1245 knowledgeH1847.
A man'sH120 giftH4976 maketh roomH7337 for him, and bringethH5148 him beforeH6440 great menH1419.
He that is firstH7223 in his own causeH7379 seemeth justH6662; but his neighbourH7453 comethH935+H935 and searchethH2713 him.
The lotH1486 causeth contentionsH4079 to ceaseH7673, and partethH6504 between the mightyH6099.
A brotherH251 offendedH6586 is harder to be won than a strongH5797 cityH7151: and their contentionsH4079+H4066 are like the barsH1280 of a castleH759.
A man'sH376 bellyH990 shall be satisfiedH7646 with the fruitH6529 of his mouthH6310; and with the increaseH8393 of his lipsH8193 shall he be filledH7646.
DeathH4194 and lifeH2416 are in the powerH3027 of the tongueH3956: and they that loveH157 it shall eatH398 the fruitH6529 thereof.
Whoso findethH4672 a wifeH802 findethH4672 a goodH2896 thing, and obtainethH6329 favourH7522 of the LORDH3068.
The poorH7326 usethH1696 intreatiesH8469; but the richH6223 answerethH6030 roughlyH5794.
A manH376 that hath friendsH7453 must shew himself friendlyH7489: and there isH3426 a friendH157 that sticketh closerH1695 than a brotherH251.
Querverweise zu Sprüche 18,11 Spr 18,11
The rich man'sH6223 wealthH1952 is his strongH5797 cityH7151: the destructionH4288 of the poorH1800 is their povertyH7389.
RichesH1952 profitH3276 not in the dayH3117 of wrathH5678: but righteousnessH6666 deliverethH5337 from deathH4194.
If I have madeH7760 goldH2091 my hopeH3689, or have saidH559 to the fine goldH3800, Thou art my confidenceH4009;
If I rejoicedH8055 because my wealthH2428 was greatH7227, and because mine handH3027 had gottenH4672 muchH3524; {gotten…: Heb. found much}
They that trustH982 in their wealthH2428, and boastH1984 themselves in the multitudeH7230 of their richesH6239;
None of them canH376 by any meansH6299 redeemH6299 his brotherH251, nor giveH5414 to GodH430 a ransomH3724 for him:
(For the redemptionH6306 of their soulH5315 is preciousH3365, and it ceasethH2308 for everH5769:)
That he should still liveH2421 for everH5331, and not seeH7200 corruptionH7845.
GodH410 shall likewise destroyH5422 thee for everH5331, he shall take thee awayH2846, and pluck thee outH5255 of thy dwelling placeH168, and root thee outH8327 of the landH776 of the livingH2416. SelahH5542. {destroy…: Heb. beat thee down}
The righteousH6662 also shall seeH7200, and fearH3372, and shall laughH7832 at him:
Lo, this is the manH1397 that madeH7760 not GodH430 his strengthH4581; but trustedH982 in the abundanceH7230 of his richesH6239, and strengthenedH5810 himself in his wickednessH1942. {wickedness: or, substance}
TrustH982 not in oppressionH6233, and become not vainH1891 in robberyH1498: if richesH2428 increaseH5107, setH7896 not your heartH3820 upon them.
GodH430 hath spokenH1696 onceH259; twiceH8147 have I heardH8085 thisH2098; that powerH5797 belongeth unto GodH430. {power: or, strength}
For wisdomH2451 is a defenceH6738, and moneyH3701 is a defenceH6738: but the excellencyH3504 of knowledgeH1847 is, that wisdomH2451 giveth lifeH2421 to them that haveH1167 it. {defence: Heb. shadow}
AndG2532 I will sayG2046 to myG3450 soulG5590, SoulG5590, thou hastG2192 muchG4183 goodsG18 laid upG2749 forG1519 manyG4183 yearsG2094; take thine easeG373, eatG5315, drinkG4095, and be merryG2165.
ButG1161 GodG2316 saidG2036 unto himG846, Thou foolG878, thisG5026 nightG3571 thyG4675 soulG5590 shall be requiredG523 ofG575 theeG4675: thenG1161 whoseG5101 shall those things beG2071, whichG3739 thou hast providedG2090? {thy…: Gr. do they require thy soul}
SoG3779 is he that layeth up treasureG2343 for himselfG1438, andG2532 isG4147 notG3361 richG4147 towardG1519 GodG2316.