Through desireH8378 a man, having separatedH6504 himself, seekethH1245 and intermeddlethH1566 with all wisdomH8454. {Through…: or, He that separateth himself seeketh according to his desire, and intermeddleth in every business}
A foolH3684 hath no delightH2654 in understandingH8394, but that his heartH3820 may discoverH1540 itself.
When the wickedH7563 comethH935, then comethH935 also contemptH937, and with ignominyH7036 reproachH2781.
The wordsH1697 of a man'sH376 mouthH6310 are as deepH6013 watersH4325, and the wellspringH4726 of wisdomH2451 as a flowingH5042 brookH5158.
It is not goodH2896 to acceptH5375 the personH6440 of the wickedH7563, to overthrowH5186 the righteousH6662 in judgmentH4941.
A fool'sH3684 lipsH8193 enterH935 into contentionH7379, and his mouthH6310 callethH7121 for strokesH4112.
A fool'sH3684 mouthH6310 is his destructionH4288, and his lipsH8193 are the snareH4170 of his soulH5315.
The wordsH1697 of a talebearerH5372 are as woundsH3859, and they go downH3381 into the innermost partsH2315 of the bellyH990. {talebearer: or, whisperer} {as wounds: or, like as when men are wounded} {most…: Heb. chambers}
He also that is slothfulH7503 in his workH4399 is brotherH251 to him that is a greatH1167 wasterH7843.
The nameH8034 of the LORDH3068 is a strongH5797 towerH4026: the righteousH6662 runnethH7323 into it, and is safeH7682. {safe: Heb. set aloft}
The rich man'sH6223 wealthH1952 is his strongH5797 cityH7151, and as an highH7682 wallH2346 in his own conceitH4906.
BeforeH6440 destructionH7667 the heartH3820 of manH376 is haughtyH1361, and beforeH6440 honourH3519 is humilityH6038.
He that answerethH7725 a matterH1697 before he hearethH8085 it, it is follyH200 and shameH3639 unto him. {answereth…: Heb. returneth a word}
The spiritH7307 of a manH376 will sustainH3557 his infirmityH4245; but a woundedH5218 spiritH7307 who can bearH5375?
The heartH3820 of the prudentH995 gettethH7069 knowledgeH1847; and the earH241 of the wiseH2450 seekethH1245 knowledgeH1847.
A man'sH120 giftH4976 maketh roomH7337 for him, and bringethH5148 him beforeH6440 great menH1419.
He that is firstH7223 in his own causeH7379 seemeth justH6662; but his neighbourH7453 comethH935+H935 and searchethH2713 him.
The lotH1486 causeth contentionsH4079 to ceaseH7673, and partethH6504 between the mightyH6099.
A brotherH251 offendedH6586 is harder to be won than a strongH5797 cityH7151: and their contentionsH4079+H4066 are like the barsH1280 of a castleH759.
A man'sH376 bellyH990 shall be satisfiedH7646 with the fruitH6529 of his mouthH6310; and with the increaseH8393 of his lipsH8193 shall he be filledH7646.
DeathH4194 and lifeH2416 are in the powerH3027 of the tongueH3956: and they that loveH157 it shall eatH398 the fruitH6529 thereof.
Whoso findethH4672 a wifeH802 findethH4672 a goodH2896 thing, and obtainethH6329 favourH7522 of the LORDH3068.
The poorH7326 usethH1696 intreatiesH8469; but the richH6223 answerethH6030 roughlyH5794.
A manH376 that hath friendsH7453 must shew himself friendlyH7489: and there isH3426 a friendH157 that sticketh closerH1695 than a brotherH251.
Querverweise zu Sprüche 18,17 Spr 18,17
He that answerethH7725 a matterH1697 before he hearethH8085 it, it is follyH200 and shameH3639 unto him. {answereth…: Heb. returneth a word}
And when DavidH1732 was a littleH4592 pastH5674 the topH7218 of the hill, behold, ZibaH6717 the servantH5288 of MephiboshethH4648 metH7125 him, with a coupleH6776 of assesH2543 saddledH2280, and upon them two hundredH3967 loaves of breadH3899, and an hundredH3967 bunches of raisinsH6778, and an hundredH3967 of summer fruitsH7019, and a bottleH5035 of wineH3196.
And the kingH4428 saidH559 unto ZibaH6717, What meanest thou by these? And ZibaH6717 saidH559, The assesH2543 be for the king'sH4428 householdH1004 to ride onH7392; and the breadH3899 and summer fruitH7019 for the young menH5288 to eatH398; and the wineH3196, that such as be faintH3287 in the wildernessH4057 may drinkH8354.
And the kingH4428 saidH559, And where is thy master'sH113 sonH1121? And ZibaH6717 saidH559 unto the kingH4428, Behold, he abidethH3427 at JerusalemH3389: for he saidH559, To dayH3117 shall the houseH1004 of IsraelH3478 restoreH7725 me the kingdomH4468 of my fatherH1.
And MephiboshethH4648 the sonH1121 of SaulH7586 came downH3381 to meetH7125 the kingH4428, and had neitherH3808 dressedH6213 his feetH7272, nor trimmedH6213 his beardH8222, nor washedH3526 his clothesH899, from the dayH3117 the kingH4428 departedH3212 until the dayH3117 he cameH935 again in peaceH7965.
And it came to pass, when he was comeH935 to JerusalemH3389 to meetH7125 the kingH4428, that the kingH4428 saidH559 unto him, Wherefore wentestH1980 not thou with me, MephiboshethH4648?
And he answeredH559, My lordH113, O kingH4428, my servantH5650 deceivedH7411 me: for thy servantH5650 saidH559, I will saddleH2280 me an assH2543, that I may rideH7392 thereon, and goH3212 to the kingH4428; because thy servantH5650 is lameH6455.
And he hath slanderedH7270 thy servantH5650 unto my lordH113 the kingH4428; but my lordH113 the kingH4428 is as an angelH4397 of GodH430: doH6213 therefore what is goodH2896 in thine eyesH5869.
ForG1063 we have foundG2147 thisG5126 manG435 a pestilentG3061 fellow, andG2532 a moverG2795 of seditionG4714 among allG3956 the JewsG2453 throughoutG2596 the worldG3625, andG5037 a ringleaderG4414 of the sectG139 of the NazarenesG3480:
WhoG3739 alsoG2532 hath gone aboutG3985 to profaneG953 the templeG2411+G2532: whomG3739 we tookG2902, andG2532 wouldG2309 have judgedG2919 accordingG2596 to ourG2251 lawG3551.