Through desireH8378 a man, having separatedH6504 himself, seekethH1245 and intermeddlethH1566 with all wisdomH8454. {Through…: or, He that separateth himself seeketh according to his desire, and intermeddleth in every business}
A foolH3684 hath no delightH2654 in understandingH8394, but that his heartH3820 may discoverH1540 itself.
When the wickedH7563 comethH935, then comethH935 also contemptH937, and with ignominyH7036 reproachH2781.
The wordsH1697 of a man'sH376 mouthH6310 are as deepH6013 watersH4325, and the wellspringH4726 of wisdomH2451 as a flowingH5042 brookH5158.
It is not goodH2896 to acceptH5375 the personH6440 of the wickedH7563, to overthrowH5186 the righteousH6662 in judgmentH4941.
A fool'sH3684 lipsH8193 enterH935 into contentionH7379, and his mouthH6310 callethH7121 for strokesH4112.
A fool'sH3684 mouthH6310 is his destructionH4288, and his lipsH8193 are the snareH4170 of his soulH5315.
The wordsH1697 of a talebearerH5372 are as woundsH3859, and they go downH3381 into the innermost partsH2315 of the bellyH990. {talebearer: or, whisperer} {as wounds: or, like as when men are wounded} {most…: Heb. chambers}
He also that is slothfulH7503 in his workH4399 is brotherH251 to him that is a greatH1167 wasterH7843.
The nameH8034 of the LORDH3068 is a strongH5797 towerH4026: the righteousH6662 runnethH7323 into it, and is safeH7682. {safe: Heb. set aloft}
The rich man'sH6223 wealthH1952 is his strongH5797 cityH7151, and as an highH7682 wallH2346 in his own conceitH4906.
BeforeH6440 destructionH7667 the heartH3820 of manH376 is haughtyH1361, and beforeH6440 honourH3519 is humilityH6038.
He that answerethH7725 a matterH1697 before he hearethH8085 it, it is follyH200 and shameH3639 unto him. {answereth…: Heb. returneth a word}
The spiritH7307 of a manH376 will sustainH3557 his infirmityH4245; but a woundedH5218 spiritH7307 who can bearH5375?
The heartH3820 of the prudentH995 gettethH7069 knowledgeH1847; and the earH241 of the wiseH2450 seekethH1245 knowledgeH1847.
A man'sH120 giftH4976 maketh roomH7337 for him, and bringethH5148 him beforeH6440 great menH1419.
He that is firstH7223 in his own causeH7379 seemeth justH6662; but his neighbourH7453 comethH935+H935 and searchethH2713 him.
The lotH1486 causeth contentionsH4079 to ceaseH7673, and partethH6504 between the mightyH6099.
A brotherH251 offendedH6586 is harder to be won than a strongH5797 cityH7151: and their contentionsH4079+H4066 are like the barsH1280 of a castleH759.
A man'sH376 bellyH990 shall be satisfiedH7646 with the fruitH6529 of his mouthH6310; and with the increaseH8393 of his lipsH8193 shall he be filledH7646.
DeathH4194 and lifeH2416 are in the powerH3027 of the tongueH3956: and they that loveH157 it shall eatH398 the fruitH6529 thereof.
Whoso findethH4672 a wifeH802 findethH4672 a goodH2896 thing, and obtainethH6329 favourH7522 of the LORDH3068.
The poorH7326 usethH1696 intreatiesH8469; but the richH6223 answerethH6030 roughlyH5794.
A manH376 that hath friendsH7453 must shew himself friendlyH7489: and there isH3426 a friendH157 that sticketh closerH1695 than a brotherH251.
Querverweise zu Sprüche 18,5 Spr 18,5
These things also belong to the wiseH2450. It is not goodH2896 to have respectH5234 of personsH6440 in judgmentH4941.
And she wroteH3789 in the lettersH5612, sayingH559, ProclaimH7121 a fastH6685, and setH3427 NabothH5022 on highH7218 among the peopleH5971: {on high…: Heb. in the top of the people}
And setH3427 twoH8147 menH582, sonsH1121 of BelialH1100, before him, to bear witnessH5749 against him, sayingH559, Thou didst blasphemeH1288 GodH430 and the kingH4428. And then carry him outH3318, and stoneH5619 him, that he may dieH4191.
And the menH582 of his cityH5892, even the eldersH2205 and the noblesH2715 who were the inhabitantsH3427 in his cityH5892, didH6213 as JezebelH348 had sentH7971 unto them, and as it was writtenH3789 in the lettersH5612 which she had sentH7971 unto them.
They proclaimedH7121 a fastH6685, and setH3427 NabothH5022 on highH7218 among the peopleH5971.
And there cameH935 in twoH8147 menH582, childrenH1121 of BelialH1100, and satH3427 before him: and the menH582 of BelialH1100 witnessedH5749 against him, even against NabothH5022, in the presence of the peopleH5971, sayingH559, NabothH5022 did blasphemeH1288 GodH430 and the kingH4428. Then they carried him forthH3318 outH2351 of the cityH5892, and stonedH5619 him with stonesH68, that he diedH4191.
Then they sentH7971 to JezebelH348, sayingH559, NabothH5022 is stonedH5619, and is deadH4191.
To have respectH5234 of personsH6440 is not goodH2896: for for a pieceH6595 of breadH3899 that manH1397 will transgressH6586.
Which justifyH6663 the wickedH7563 forH6118 rewardH7810, and take awayH5493 the righteousnessH6666 of the righteousH6662 from him!
Ye shall doH6213 no unrighteousnessH5766 in judgmentH4941: thou shalt not respectH5375 the personH6440 of the poorH1800, nor honourH1921 the personH6440 of the mightyH1419: but in righteousnessH6664 shalt thou judgeH8199 thy neighbourH5997.
And judgmentH4941 is turned awayH5253 backwardH268, and justiceH6666 standethH5975 afar offH7350: for truthH571 is fallenH3782 in the streetH7339, and equityH5229 cannotH3201 enterH935.
And I chargedH6680 your judgesH8199 at that timeH6256, sayingH559, HearH8085 the causes between your brethrenH251, and judgeH8199 righteouslyH6664 between every manH376 and his brotherH251, and the strangerH1616 that is with him.
That they may do evilH7451 with both handsH3709 earnestlyH3190, the princeH8269 askethH7592, and the judgeH8199 asketh for a rewardH7966; and the greatH1419 man, he utterethH1696 his mischievousH1942 desireH5315: so they wrap it upH5686. {his…: Heb. the mischief of his soul}
Ye shall not respectH5234 personsH6440 in judgmentH4941; but ye shall hearH8085 the smallH6996 as well as the greatH1419; ye shall not be afraidH1481 of the faceH6440 of manH376; for the judgmentH4941 is God'sH430: and the causeH1697 that is too hardH7185 for you, bringH7126 it unto me, and I will hearH8085 it. {respect…: Heb. acknowledge faces}
Thou shalt not wrestH5186 judgmentH4941; thou shalt not respectH5234 personsH6440, neither takeH3947 a giftH7810: for a giftH7810 doth blindH5786 the eyesH5869 of the wiseH2450, and pervertH5557 the wordsH1697 of the righteousH6662. {words: or, matters}
How much less to him that acceptethH5375 not the personsH6440 of princesH8269, nor regardethH5234 the richH7771 more thanH6440 the poorH1800? for they all are the workH4639 of his handsH3027.
AndG2532 they sent outG649 unto himG846 theirG846 disciplesG3101 withG3326 the HerodiansG2265, sayingG3004, MasterG1320, we knowG1492 thatG3754 thou artG1488 trueG227, andG2532 teachestG1321 the wayG3598 of GodG2316 inG1722 truthG225+G2532, neitherG3756 carestG3199 thouG4671 forG4012 anyG3762 man: forG1063 thou regardestG991 notG1519+G3756 the personG4383 of menG444.