Through desireH8378 a man, having separatedH6504 himself, seekethH1245 and intermeddlethH1566 with all wisdomH8454. {Through…: or, He that separateth himself seeketh according to his desire, and intermeddleth in every business}
A foolH3684 hath no delightH2654 in understandingH8394, but that his heartH3820 may discoverH1540 itself.
When the wickedH7563 comethH935, then comethH935 also contemptH937, and with ignominyH7036 reproachH2781.
The wordsH1697 of a man'sH376 mouthH6310 are as deepH6013 watersH4325, and the wellspringH4726 of wisdomH2451 as a flowingH5042 brookH5158.
It is not goodH2896 to acceptH5375 the personH6440 of the wickedH7563, to overthrowH5186 the righteousH6662 in judgmentH4941.
A fool'sH3684 lipsH8193 enterH935 into contentionH7379, and his mouthH6310 callethH7121 for strokesH4112.
A fool'sH3684 mouthH6310 is his destructionH4288, and his lipsH8193 are the snareH4170 of his soulH5315.
The wordsH1697 of a talebearerH5372 are as woundsH3859, and they go downH3381 into the innermost partsH2315 of the bellyH990. {talebearer: or, whisperer} {as wounds: or, like as when men are wounded} {most…: Heb. chambers}
He also that is slothfulH7503 in his workH4399 is brotherH251 to him that is a greatH1167 wasterH7843.
The nameH8034 of the LORDH3068 is a strongH5797 towerH4026: the righteousH6662 runnethH7323 into it, and is safeH7682. {safe: Heb. set aloft}
The rich man'sH6223 wealthH1952 is his strongH5797 cityH7151, and as an highH7682 wallH2346 in his own conceitH4906.
BeforeH6440 destructionH7667 the heartH3820 of manH376 is haughtyH1361, and beforeH6440 honourH3519 is humilityH6038.
He that answerethH7725 a matterH1697 before he hearethH8085 it, it is follyH200 and shameH3639 unto him. {answereth…: Heb. returneth a word}
The spiritH7307 of a manH376 will sustainH3557 his infirmityH4245; but a woundedH5218 spiritH7307 who can bearH5375?
The heartH3820 of the prudentH995 gettethH7069 knowledgeH1847; and the earH241 of the wiseH2450 seekethH1245 knowledgeH1847.
A man'sH120 giftH4976 maketh roomH7337 for him, and bringethH5148 him beforeH6440 great menH1419.
He that is firstH7223 in his own causeH7379 seemeth justH6662; but his neighbourH7453 comethH935+H935 and searchethH2713 him.
The lotH1486 causeth contentionsH4079 to ceaseH7673, and partethH6504 between the mightyH6099.
A brotherH251 offendedH6586 is harder to be won than a strongH5797 cityH7151: and their contentionsH4079+H4066 are like the barsH1280 of a castleH759.
A man'sH376 bellyH990 shall be satisfiedH7646 with the fruitH6529 of his mouthH6310; and with the increaseH8393 of his lipsH8193 shall he be filledH7646.
DeathH4194 and lifeH2416 are in the powerH3027 of the tongueH3956: and they that loveH157 it shall eatH398 the fruitH6529 thereof.
Whoso findethH4672 a wifeH802 findethH4672 a goodH2896 thing, and obtainethH6329 favourH7522 of the LORDH3068.
The poorH7326 usethH1696 intreatiesH8469; but the richH6223 answerethH6030 roughlyH5794.
A manH376 that hath friendsH7453 must shew himself friendlyH7489: and there isH3426 a friendH157 that sticketh closerH1695 than a brotherH251.
Querverweise zu Sprüche 18,15 Spr 18,15
A wiseH2450 man will hearH8085, and will increaseH3254 learningH3948; and a man of understandingH995 shall attainH7069 unto wise counselsH8458:
GetH7069 wisdomH2451, getH7069 understandingH998: forgetH7911 it not; neither declineH5186 from the wordsH561 of my mouthH6310.
WisdomH2451 is the principal thingH7225; therefore getH7069 wisdomH2451: and with all thy gettingH7075 get understandingH998.
GiveH5414 instruction to a wiseH2450 man, and he will be yet wiserH2449: teachH3045 a justH6662 man, and he will increaseH3254 in learningH3948.
WiseH2450 men lay upH6845 knowledgeH1847: but the mouthH6310 of the foolishH191 is nearH7138 destructionH4288.
The heartH3820 of him that hath understandingH995 seekethH1245 knowledgeH1847: but the mouthH6310+H6440 of foolsH3684 feedethH7462 on foolishnessH200.
BuyH7069 the truthH571, and sellH4376 it not; also wisdomH2451, and instructionH4148, and understandingH998.
GiveH5414 therefore thy servantH5650 an understandingH8085 heartH3820 to judgeH8199 thy peopleH5971, that I may discernH995 between goodH2896 and badH7451: for who is ableH3201 to judgeH8199 this thy so greatH3515 a peopleH5971? {understanding: Heb. hearing}
MEM. O how love IH157 thy lawH8451! it is my meditationH7881 all the dayH3117.
Thou through thy commandmentsH4687 hast made me wiserH2449 than mine enemiesH341: for they are everH5769 with me. {they…: Heb. it is ever with me}
I have more understandingH7919 than all my teachersH3925: for thy testimoniesH5715 are my meditationH7881.
I understandH995 more than the ancientsH2205, because I keepH5341 thy preceptsH6490.
I have refrainedH3607 my feetH7272 from every evilH7451 wayH734, that I might keepH8104 thy wordH1697.
I have not departedH5493 from thy judgmentsH4941: for thou hast taughtH3384 me.
How sweetH4452 are thy wordsH565 unto my tasteH2441! yea, sweeter than honeyH1706 to my mouthH6310! {taste: Heb. palate}
Through thy preceptsH6490 I get understandingH995: therefore I hateH8130 every falseH8267 wayH734.
AndG2532 otherG2087 fellG4098 onG1909 goodG18 groundG1093, andG2532 sprang upG5453, and bareG4160 fruitG2590 an hundredfoldG1542. And when he had saidG3004 these thingsG5023, he criedG5455, He that hathG2192 earsG3775 to hearG191, let him hearG191.
AndG1161 hisG846 disciplesG3101 askedG1905 himG846, sayingG3004, WhatG5101 mightG1498 thisG3778 parableG3850 beG1498?
AndG1161 he saidG2036, Unto youG5213 it is givenG1325 to knowG1097 the mysteriesG3466 of the kingdomG932 of GodG2316: butG1161 to othersG3062 inG1722 parablesG3850; thatG2443 seeingG991 they mightG991 notG3361 seeG991, andG2532 hearingG191 they mightG4920 notG3361 understandG4920.
AndG2532 sheG3592 hadG2258 a sisterG79 calledG2564 MaryG3137, whichG3739 alsoG2532 satG3869 atG3844 Jesus'G2424 feetG4228, and heardG191 hisG846 wordG3056.
AndG2532 thatG3754 fromG575 a childG1025 thou hast knownG1492 the holyG2413 scripturesG1121, whichG3588 are ableG1410 to makeG4679 theeG4571 wiseG4679 untoG1519 salvationG4991 throughG1223 faithG4102 whichG3588 is inG1722 ChristG5547 JesusG2424.
AllG3956 scriptureG1124 is given by inspiration of GodG2315, andG2532 is profitableG5624 forG4314 doctrineG1319, forG4314 reproofG1650, forG4314 correctionG1882, forG4314 instructionG3809 inG1722 righteousnessG1343:
ThatG2443 the manG444 of GodG2316 may beG5600 perfectG739, throughly furnishedG1822 untoG4314 allG3956 goodG18 worksG2041. {throughly…: or, perfected}