Lo, mine eyeH5869 hath seenH7200 all this, mine earH241 hath heardH8085 and understoodH995 it.
What ye knowH1847, the same do I knowH3045 also: I am not inferiorH5307 unto you.
SurelyH199 I would speakH1696 to the AlmightyH7706, and I desireH2654 to reasonH3198 with GodH410.
ButH199 ye are forgersH2950 of liesH8267, ye are all physiciansH7495 of no valueH457.
O thatH5414 ye would altogetherH2790 hold your peaceH2790! and it should be your wisdomH2451.
HearH8085 now my reasoningH8433, and hearkenH7181 to the pleadingsH7379 of my lipsH8193.
Will ye speakH1696 wickedlyH5766 for GodH410? and talkH1696 deceitfullyH7423 for him?
Will ye acceptH5375 his personH6440? will ye contendH7378 for GodH410?
Is it goodH2895 that he should search you outH2713? or as one manH582 mockethH2048 another, do ye so mockH2048 him?
He will surelyH3198 reproveH3198 you, if ye do secretlyH5643 acceptH5375 personsH6440.
Shall not his excellencyH7613 make you afraidH1204? and his dreadH6343 fallH5307 upon you?
Your remembrancesH2146 are likeH4912 unto ashesH665, your bodiesH1354 to bodiesH1354 of clayH2563.
Hold your peaceH2790, let me alone, that I may speakH1696, and let comeH5674 on me what will. {Hold…: Heb. Be silent from me}
Wherefore do I takeH5375 my fleshH1320 in my teethH8127, and putH7760 my lifeH5315 in mine handH3709?
ThoughH2005 he slayH6991 me, yet will I trustH3176 in him: but I will maintainH3198 mine own waysH1870 beforeH6440 him. {maintain: Heb. prove, or, argue}
He also shall be my salvationH3444: for an hypocriteH2611 shall not comeH935 beforeH6440 him.
HearH8085 diligentlyH8085 my speechH4405, and my declarationH262 with your earsH241.
Behold now, I have orderedH6186 my causeH4941; I knowH3045 that I shall be justifiedH6663.
Who is he that will pleadH7378 with me? for now, if I hold my tongueH2790, I shall give up the ghostH1478.
Only doH6213 not twoH8147 things unto me: then will I not hideH5641 myself from theeH6440.
WithdrawH7368 thine handH3709 farH7368 from me: and let not thy dreadH367 make me afraidH1204.
Then callH7121 thou, and I will answerH6030: or let me speakH1696, and answerH7725 thou me.
How many are mine iniquitiesH5771 and sinsH2403? make me to knowH3045 my transgressionH6588 and my sinH2403.
Wherefore hidestH5641 thou thy faceH6440, and holdestH2803 me for thine enemyH341?
Wilt thou breakH6206 a leafH5929 driven to and froH5086? and wilt thou pursueH7291 the dryH3002 stubbleH7179?
For thou writestH3789 bitter thingsH4846 against me, and makest me to possessH3423 the iniquitiesH5771 of my youthH5271.
Thou puttestH7760 my feetH7272 also in the stocksH5465, and lookest narrowlyH8104 unto all my pathsH734; thou settest a printH2707 upon the heelsH8328 of my feetH7272. {lookest…: Heb. observest} {heels: Heb. roots}
And he, as a rotten thingH7538, consumethH1086, as a garmentH899 that is mothH6211 eatenH398.
Querverweise zu Hiob 13,7 Hiob 13,7
RememberH2142, I pray thee, who ever perishedH6, being innocentH5355? or whereH375 were the righteousH3477 cut offH3582?
Should not the multitudeH7230 of wordsH1697 be answeredH6030? and should a manH376 full of talkH8193 be justifiedH6663? {full…: Heb. of lips}
Should thy liesH907 makeH2790 menH4962 hold their peaceH2790? and when thou mockestH3932, shall no man make thee ashamedH3637? {lies: or, devices}
For thou hast saidH559, My doctrineH3948 is pureH2134, and I am cleanH1249 in thine eyesH5869.
He that speakethH5046 flatteryH2506 to his friendsH7453, even the eyesH5869 of his childrenH1121 shall failH3615.
Let me not, I pray you, acceptH5375 any man'sH376 personH6440, neither let me give flattering titlesH3655 unto manH120.
For I knowH3045 not to give flattering titlesH3655; in so doing my makerH6213 would soonH4592 take me awayH5375.
For trulyH551 my wordsH4405 shall not be falseH8267: he that is perfectH8549 in knowledgeH1844 is with thee.
They shall putG4160 youG5209 out of the synagoguesG656: yeaG235, the timeG5610 comethG2064, thatG2443 whosoeverG3956 killethG615 youG5209 will thinkG1380 that he doethG4374 GodG2316 serviceG2999.
ButG1161 ifG1487 ourG2257 unrighteousnessG93 commendG4921 the righteousnessG1343 of GodG2316, whatG5101 shall we sayG2046+G3361? Is GodG2316 unrighteousG94 who takethG2018 vengeanceG3709? (I speakG3004 asG2596 a manG444)
God forbidG3361+G1096: for thenG1893 howG4459 shallG2919 GodG2316 judgeG2919 the worldG2889?
ForG1063 ifG1487 the truthG225 of GodG2316 hath more aboundedG4052 throughG1722 myG1699 lieG5582 untoG1519 hisG846 gloryG1391; whyG5101 yetG2089 amG2919 I alsoG2504 judgedG2919 asG5613 a sinnerG268?
AndG2532 notG3361 rather, (asG2531 we be slanderously reportedG987, andG2532 asG2531 someG5100 affirmG5346 that weG2248 sayG3004+G3754,) Let us doG4160 evilG2556, thatG2443 goodG18 may comeG2064? whoseG3739 damnationG2917 isG2076 justG1738.
ButG235 have renouncedG550 the hidden thingsG2927 of dishonestyG152, notG3361 walkingG4043 inG1722 craftinessG3834, norG3366 handlingG1389 the wordG3056 of GodG2316 deceitfullyG1389; butG235 by manifestationG5321 of the truthG225 commendingG4921 ourselvesG1438 toG4314 everyG3956 man'sG444 conscienceG4893 in the sightG1799 of GodG2316. {dishonesty: Gr. shame}