American Standard Version of 1901
Versliste
So all the men of Israel were gathered against the city, knit together as one man.
And the tribes of Israel sent men through all the {Hebrew: tribes. See Numbers 4:18; 1 Samuel 9:21}tribe of Benjamin, saying, What wickedness is this that is come to pass among you?
Now therefore deliver up the men, the base fellows, that are in Gibeah, that we may put them to death, and put away evil from Israel. But {Another reading is, the children of Benjamin.}Benjamin would not hearken to the voice of their brethren the children of Israel.
And the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.
Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Brethren, even if a man be overtaken {Or, by}in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.
Bear ye one another's burdens, and so fulfil the law of Christ.
For if a man thinketh himself to be something when he is nothing, he deceiveth himself.
But let each man prove his own work, and then shall he have his glorying in regard of himself alone, and not of {Greek: the other. See Romans 13:8.}his neighbor.
For each man shall bear his own {Or, load}burden.
But let him that is taught in the word communicate unto him that teacheth in all good things.
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life.
And let us not be weary in well-doing: for in due season we shall reap, if we faint not.
So then, {Or, while}as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith.
See with how large letters I {Or, have written}write unto you with mine own hand.
As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted {Or, by reason of}for the cross of Christ.
For not even they who {Some ancient authorities read have been circumcised.}receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh.
But far be it from me to glory, save in the cross of our Lord Jesus Christ, through {Or, whom}which the world hath been crucified unto me, and I unto the world.
For neither is circumcision anything, nor uncircumcision, but a new {Or, creation}creature.
And as many as shall walk by this rule, peace be upon them, and mercy, and upon the Israel of God.
Henceforth let no man trouble me; for I bear branded on my body the marks of Jesus.
The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.
Brethren, even if a man be overtaken {Or, by}in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.
But the children of Israel committed a trespass in the devoted thing; for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the devoted thing: and the anger of Jehovah was kindled against the children of Israel.
It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one of you hath his father's wife.
And {Or, are ye puffed up?}ye are puffed up, and {Or, did ye not rather mourn…you?}did not rather mourn, that he that had done this deed might be taken away from among you.
It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one of you hath his father's wife.
And {Or, are ye puffed up?}ye are puffed up, and {Or, did ye not rather mourn…you?}did not rather mourn, that he that had done this deed might be taken away from among you.
For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,
in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,
to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord {Some ancient authorities omit Jesus.}Jesus.
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:
wherefore let us {Greek: keep festival.}keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
I wrote unto you in my epistle to have no company with fornicators;
{Or, not altogether with the fornicators &c.}not at all meaning with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:
but {Or, now I write}as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.
For what have I to do with judging them that are without? Do not ye judge them that are within?
But them that are without God judgeth. Put away the wicked man from among yourselves.