American Standard Version of 1901
Versliste
But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:
neither, because they are Abraham's seed, are they all children: but, {Genesis 21:12}In Isaac shall thy seed be called.
That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.
For this is a word of promise, {Genesis 18:10}According to this season will I come, and Sarah shall have a son.
And not only so; but Rebecca also having conceived by one, even by our father Isaac—
for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
it was said unto her, {Genesis 25:23}The elder shall serve the younger.
Even as it is written, {Malachi 1:2 f}Jacob I loved, but Esau I hated.
What shall we say then? Is there unrighteousness with God? God forbid.
For he saith to Moses, {Exodus 33:19}I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
For the scripture saith unto Pharaoh, {Exodus 9:16}For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.
So then he hath mercy on whom he will, and whom he will be hardeneth.
Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?
What if God, {Or, although willing}willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:
{Some ancient authorities omit and.}and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit,
that I have great sorrow and unceasing pain in my heart.
For I could {Or, pray}wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh:
who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
whose are the fathers, and of whom is Christ as concerning the {Or, flesh; he who is over all, God, be blessed for ever.}flesh, who is over all, God blessed {Greek: unto the ages.}for ever. Amen.
But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:
neither, because they are Abraham's seed, are they all children: but, {Genesis 21:12}In Isaac shall thy seed be called.
That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.
For this is a word of promise, {Genesis 18:10}According to this season will I come, and Sarah shall have a son.
And not only so; but Rebecca also having conceived by one, even by our father Isaac—
for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
it was said unto her, {Genesis 25:23}The elder shall serve the younger.
Even as it is written, {Malachi 1:2 f}Jacob I loved, but Esau I hated.
What shall we say then? Is there unrighteousness with God? God forbid.
For he saith to Moses, {Exodus 33:19}I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
For the scripture saith unto Pharaoh, {Exodus 9:16}For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.
So then he hath mercy on whom he will, and whom he will be hardeneth.
Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?
What if God, {Or, although willing}willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:
{Some ancient authorities omit and.}and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
even us, whom he also called, not from the Jews only, but also from the Gentiles?
As he saith also in Hosea, {Hosea 2:23}I will call that my people, which was not my people;And her beloved, that was not beloved.
{Hosea 1:10}And it shall be, that in the place where it was said unto them, Ye are not my people,There shall they be called sons of the living God.
And Isaiah crieth concerning Israel, {Isaiah 10:22 f.}If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:
for the Lord will execute his word upon the earth, finishing it and cutting it short.
And, as Isaiah hath said before, {Isaiah 1:9}Except the Lord of Sabaoth had left us a seed,We had become as Sodom, and had been made like unto Gomorrah.
What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
but Israel, following after a law of righteousness, did not arrive at that law.
Wherefore? {Or, Because, doing it not by faith, but as it were by works, they stumbled}Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling;
even as it is written, {Isaiah 28:16}Behold, I lay in Zion a stone of stumbling and a rock of offence:And he that believeth on {Or, it}him shall not be put to shame.
Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every {Or, encumbrance}weight, and the sin which {Or, doth closely cling to us Or, is admired of many}doth so easily beset us, and let us run with {Or, stedfastness}patience the race that is set before us,
looking unto Jesus the {Or, captain}author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.
For consider him that hath endured such gainsaying of sinners against {Many ancient authorities read themselves. Compare Numbers 16:38.}himself, that ye wax not weary, fainting in your souls.
Ye have not yet resisted unto blood, striving against sin:
and ye have forgotten the exhortation which reasoneth with you as with sons, {Proverbs 3:11 f.}My son, regard not lightly the chastening of the Lord,Nor faint when thou art reproved of him;
For whom the Lord loveth he chasteneth,And scourgeth every son whom he receiveth.
{Or, Endure unto chastening}It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not?
But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.
Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of {Or, our spirits}spirits, and live?
For they indeed for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.
Wherefore {Greek: make straight.}lift up the hands that hang down, and the palsied knees;
and make straight paths for your feet, that that which is lame be not {Or, put out of joint}turned out of the way, but rather be healed.
Follow after peace with all men, and the sanctification without which no man shall see the Lord:
looking carefully {Or, whether}lest there be any man that {Or, falleth back from}falleth short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;
{Or, whether}lest there be any fornication, or profane person, as Esau, who for one mess of meat sold his own birthright.
For ye know that even when he afterward desired to inherit the blessing, he was {Or, rejected (for he found no place of repentance), &c. Or, rejected; for…of repentance &c. Compare chapter 6:6; 2 Esdr. 9.11; Wisd. 12.10.}rejected; for he found no place for a change of mind in his father, though he sought it diligently with tears.
For ye are not come unto {Or, a palpable and kindled fire}a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest,
and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them;
for they could not endure that which was enjoined, {Exodus 19:12 f.}If even a beast touch the mountain, it shall be stoned;
and so fearful was the appearance, that Moses said, {Deuteronomy 9:19.}I exceedingly fear and quake:
but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, {Or, and to innumerable hosts, the general assembly of angels, and the church &c.}and to {Greek: myriads of angels.}innumerable hosts of angels,
to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better {Or, than Abel}than that of Abel.
See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him {Or, that is from heaven}that warneth from heaven:
whose voice then shook the earth: but now he hath promised, saying, {Haggai 2:6.}Yet once more will I make to tremble not the earth only, but also the heaven.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
Wherefore, receiving a kingdom that cannot be shaken, let us have {Or, thankfulness Compare 1 Corinthians 10:30.}grace, whereby we may offer service well-pleasing to God with {Or, godly fear Compare chapter 5:7.}reverence and awe:
for our God is a consuming fire.
And he said, I will make all my goodness pass before thee, and will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.
And when the people saw that Moses delayed to come down from the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us {Or, a god}gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.
And Aaron said unto them, Break off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.
And all the people brake off the golden rings which were in their ears, and brought them unto Aaron.
And he received it at their hand, and fashioned it with a graving tool, and made it a molten calf: and they said, {Or, This is thy God}These are thy gods, O Israel, which brought thee up out of the land of Egypt.
And when Aaron saw this, he built an altar before it; and Aaron made proclamation, and said, To-morrow shall be a feast to Jehovah.
And they rose up early on the morrow, and offered burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to play.
And Jehovah spake unto Moses, Go, get thee down; for thy people, that thou broughtest up out of the land of Egypt, have corrupted themselves:
they have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed unto it, and said, These are thy gods, O Israel, which brought thee up out of the land of Egypt.
And Jehovah said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:
now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.
And Moses besought Jehovah his God, and said, Jehovah, why doth thy wrath wax hot against thy people, that thou hast brought forth out of the land of Egypt with great power and with a mighty hand?
Wherefore should the Egyptians speak, saying, For evil did he bring them forth, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
And Jehovah repented of the evil which he said he would do unto his people.
And Moses turned, and went down from the mount, with the two tables of the testimony in his hand; tables that were written on both their sides; on the one side and on the other were they written.
And the tables were the work of God, and the writing was the writing of God, graven upon the tables.
And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.
And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome; but the noise of them that sing do I hear.
And it came to pass, as soon as he came nigh unto the camp, that he saw the calf and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.
And he took the calf which they had made, and burnt it with fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it.
And Moses said unto Aaron, What did this people unto thee, that thou hast brought a great sin upon them?
And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on evil.
For they said unto me, Make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.
And I said unto them, Whosoever hath any gold, let them break it off: so they gave it me; and I cast it into the fire, and there came out this calf.
And when Moses saw that the people were broken loose, (for Aaron had let them loose for a {Hebrew: whispering.}derision among their enemies,)
then Moses stood in the gate of the camp, and said, Whoso is on Jehovah's side, let him come unto me. And all the sons of Levi gathered themselves together unto him.
And he said unto them, Thus saith Jehovah, the God of Israel, Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor.
And the sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
And Moses said, {Hebrew: Fill your hand.}Consecrate yourselves to-day to Jehovah, {Or, for every man hath been against his son and against his brother}yea, every man {Or, upon}against his son, and {Or, upon}against his brother; that he may bestow upon you a blessing this day.
And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto Jehovah; peradventure I shall make atonement for your sin.
And Moses returned unto Jehovah, and said, Oh, this people have sinned a great sin, and have made them gods of gold.
Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written.
And Jehovah said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.
And now go, lead the people unto the place of which I have spoken unto thee: behold, mine angel shall go before thee; nevertheless in the day when I visit, I will visit their sin upon them.
And Jehovah smote the people, because they made the calf, which Aaron made.
And Jehovah spake unto Moses, Depart, go up hence, thou and the people that thou hast brought up out of the land of Egypt, unto the land of which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:
and I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:
unto a land flowing with milk and honey: for I will not go up in the midst of thee, for thou art a stiffnecked people, lest I consume thee in the way.
And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.
And Jehovah said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people; if I go up into the midst of thee for one moment, I shall consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.
And the children of Israel stripped themselves of their ornaments from mount Horeb onward.
Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it, The tent of meeting. And it came to pass, that every one that sought Jehovah went out unto the tent of meeting, which was without the camp.
And it came to pass, when Moses went out unto the Tent, that all the people rose up, and stood, every man at his tent door, and looked after Moses, until he was gone into the Tent.
And it came to pass, when Moses entered into the Tent, the pillar of cloud descended, and stood at the door of the Tent: and Jehovah spake with Moses.
And all the people saw the pillar of cloud stand at the door of the Tent: and all the people rose up and worshipped, every man at his tent door.
And Jehovah spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his minister Joshua, the son of Nun, a young man, departed not out of the Tent.
And Moses said unto Jehovah, See, thou sayest unto me, Bring up this people: and thou hast not let me know {Or, him whom}whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found favor in my sight.
Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee, to the end that I may find favor in thy sight: and consider that this nation is thy people.
And he said, My presence shall go with thee, and I will give thee rest.
And he said unto him, If thy presence go not with me, carry us not up hence.
For wherein now shall it be known that I have found favor in thy sight, I and thy people? is it not in that thou goest with us, so that we are separated, I and thy people, from all the people that are upon the face of the earth?
And Jehovah said unto Moses, I will do this thing also that thou hast spoken; for thou hast found favor in my sight, and I know thee by name.
And he said, Show me, I pray thee, thy glory.
And he said, I will make all my goodness pass before thee, and will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.
And he said, Thou canst not see my face; for man shall not see me and live.
and Jehovah said, Behold, there is a place by me, and thou shalt stand upon the rock:
and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by:
and I will take away my hand, and thou shalt see my back; but my face shall not be seen.
but God, being rich in mercy, for his great love wherewith he loved us,
even when we were dead through our trespasses, made us alive together {Some ancient authorities read in Christ.}with Christ (by grace have ye been saved),
And Jehovah said unto Moses, See, I have made thee as God to Pharaoh; and Aaron thy brother shall be thy prophet.
Thou shalt speak all that I command thee; and Aaron thy brother shall speak unto Pharaoh, that he let the children of Israel go out of his land.
And I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt.
But Pharaoh will not hearken unto you, and I will lay my hand upon Egypt, and bring forth my hosts, my people the children of Israel, out of the land of Egypt by great judgments.
And the Egyptians shall know that I am Jehovah, when I stretch forth my hand upon Egypt, and bring out the children of Israel from among them.
And Moses and Aaron did so; as Jehovah commanded them, so did they.
And Moses was fourscore years old, and Aaron fourscore and three years old, when they spake unto Pharaoh.
And Jehovah spake unto Moses and unto Aaron, saying,
When Pharaoh shall speak unto you, saying, Show a wonder for you; then thou shalt say unto Aaron, Take thy rod, and cast it down before Pharaoh, that it become a {Hebrew: tannin, any large reptile: and so in verse 10, 12.}serpent.
And Moses and Aaron went in unto Pharaoh, and they did so, as Jehovah had commanded: and Aaron cast down his rod before Pharaoh and before his servants, and it became a serpent.
Then Pharaoh also called for the wise men and the sorcerers: and they also, the magicians of Egypt, did in like manner with their {Or, secret arts}enchantments.
For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods.
And Pharaoh's heart {Hebrew: was strong.}was hardened, and he hearkened not unto them; as Jehovah had spoken.
And Jehovah said unto Moses, Pharaoh's heart is {Hebrew: heavy.}stubborn, he refuseth to let the people go.
Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river's brink to meet him; and the rod which was turned to a serpent shalt thou take in thy hand.
And thou shalt say unto him, Jehovah, the God of the Hebrews, hath sent me unto thee, saying, Let my people go, that they may serve me in the wilderness: and, behold, hitherto thou hast not hearkened.
Thus saith Jehovah, In this thou shalt know that I am Jehovah: behold, I will smite with the rod that is in my hand upon the waters which are in the river, and they shall be turned to blood.
And the fish that are in the river shall die, and the river shall become foul; and the Egyptians shall loathe to drink water from the river.
And Jehovah said unto Moses, Say unto Aaron, Take thy rod, and stretch out thy hand over the waters of Egypt, over their rivers, over their {Or, canals}streams, and over their pools, and over all their ponds of water, that they may become blood; and there shall be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.
And Moses and Aaron did so, as Jehovah commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.
And the fish that were in the river died; and the river became foul, and the Egyptians could not drink water from the river; and the blood was throughout all the land of Egypt.
And the magicians of Egypt did in like manner with their enchantments: and Pharaoh's heart {Hebrew: was strong.}was hardened, and he hearkened not unto them; as Jehovah had spoken.
And Pharaoh turned and went into his house, neither did he {Hebrew: set his heart even to this.}lay even this to heart.
And all the Egyptians digged round about the river for water to drink; for they could not drink of the water of the river.
And seven days were fulfilled, after that Jehovah had smitten the river.
{[Chapter 7:26 in Hebrew]}And Jehovah spake unto Moses, Go in unto Pharaoh, and say unto him, Thus saith Jehovah, Let my people go, that they may serve me.
And if thou refuse to let them go, behold, I will smite all thy borders with frogs:
and the river shall swarm with frogs, which shall go up and come into thy house, and into thy bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneading-troughs:
and the frogs shall come up both upon thee, and upon thy people, and upon all thy servants. {[Chapter 8:1 in Hebrew]}
And Jehovah said unto Moses, Say unto Aaron, Stretch forth thy hand with thy rod over the rivers, over the {Or, canals}streams, and over the pools, and cause frogs to come up upon the land of Egypt.
And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.
And the magicians did in like manner with their enchantments, and brought up frogs upon the land of Egypt.
Then Pharaoh called for Moses and Aaron, and said, Entreat Jehovah, that he take away the frogs from me, and from my people; and I will let the people go, that they may sacrifice unto Jehovah.
And Moses said unto Pharaoh, Have thou this glory over me: against what time shall I entreat for thee, and for thy servants, and for thy people, that the frogs be destroyed from thee and thy houses, and remain in the river only?
And he said, Against to-morrow. And he said, Be it according to thy word; that thou mayest know that there is none like unto Jehovah our God.
And the frogs shall depart from thee, and from thy houses, and from thy servants, and from thy people; they shall remain in the river only.
And Moses and Aaron went out from Pharaoh: and Moses cried unto Jehovah concerning the frogs {Or, as he had appointed unto Pharaoh}which he had brought upon Pharaoh.
And Jehovah did according to the word of Moses; and the frogs died out of the houses, out of the courts, and out of the fields.
And they gathered them together in heaps; and the land stank.
But when Pharaoh saw that there was respite, he {Hebrew: made heavy.}hardened his heart, and hearkened not unto them, as Jehovah had spoken.
And Jehovah said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the earth, that it may become {Or, sand flies Or, fleas}lice throughout all the land of Egypt.
And they did so; and Aaron stretched out his hand with his rod, and smote the dust of the earth, and there were lice upon man, and upon beast; all the dust of the earth became lice throughout all the land of Egypt.
And the magicians did so with their enchantments to bring forth lice, but they could not: and there were lice upon man, and upon beast.
Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh's heart {Hebrew: was strong.}was hardened, and he hearkened not unto them; as Jehovah had spoken.
And Jehovah said unto Moses, Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water; and say unto him, Thus saith Jehovah, Let my people go, that they may serve me.
Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.
And I will set apart in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am Jehovah in the midst of the earth.
And I will {Or, set a sign of deliverance Hebrew: set redemption.}put a division between my people and thy people: by to-morrow shall this sign be.
And Jehovah did so; and there came grievous swarms of flies into the house of Pharaoh, and into his servants' houses: and in all the land of Egypt the land was corrupted by reason of the swarms of flies.
And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.
And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to Jehovah our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?
We will go three days' journey into the wilderness, and sacrifice to Jehovah our God, as he shall command us.
And Pharaoh said, I will let you go, that ye may sacrifice to Jehovah your God in the wilderness; only ye shall not go very far away: entreat for me.
And Moses said, Behold, I go out from thee, and I will entreat Jehovah that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to-morrow: only let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to Jehovah.
And Moses went out from Pharaoh, and entreated Jehovah.
And Jehovah did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one.
And Pharaoh {Hebrew: made heavy.}hardened his heart this time also, and he did not let the people go.
There is none that understandeth,There is none that seeketh after God;
for the showing, I say, of his righteousness at this present season: that he might himself be {See chapter 2:13 margin.}just, and the {See chapter 2:13 margin.}justifier of him that {Greek: is of faith.}hath faith in Jesus.
Come unto me, all ye that labor and are heavy laden, and I will give you rest.
All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God.
He that believeth on the Son hath eternal life; but he that {Or, believeth not}obeyeth not the Son shall not see life, but the wrath of God abideth on him.
and, {Isaiah 8:14.}A stone of stumbling, and a rock of offence; {Greek: who.}for they {Or, stumble, being disobedient to the word}stumble at the word, being disobedient: whereunto also they were appointed.
but Israel, following after a law of righteousness, did not arrive at that law.
Wherefore? {Or, Because, doing it not by faith, but as it were by works, they stumbled}Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling;
even as it is written, {Isaiah 28:16}Behold, I lay in Zion a stone of stumbling and a rock of offence:And he that believeth on {Or, it}him shall not be put to shame.