American Standard Version of 1901
Versliste
that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.
Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.
For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.
Wherefore also he is able to save {Greek: completely.}to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
who is he that condemneth? {Or, Shall Christ Jesus that died…us?}It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
Blessed be {Or, God and the Father See Romans 15:6 margin}the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ:
even as he chose us in him before the foundation of the world, that we should be holy and without blemish before {Or, him: having in love foreordained us}him in love:
having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will,
to the praise of the glory of his grace, {Or, wherewith he endued us}which he freely bestowed on us in the Beloved:
and he put all things in subjection under his feet, and gave him to be head over all things to the church,
even when we were dead through our trespasses, made us alive together {Some ancient authorities read in Christ.}with Christ (by grace have ye been saved),
that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus:
Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus;
For it became him, for whom are all things, and through whom are all things, {Or, having brought}in bringing many sons unto glory, to make the {Or, captain}author of their salvation perfect through sufferings.
For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,
For as touching those who were once enlightened {Or, having both tasted of…and being made…and having tasted &c.}and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
and {Or, tasted the word of God that it is good}tasted the good word of God, and the powers of the age to come,
for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.
But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;
For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that {Many ancient authorities read ye have your own selves for a better possession &c. Compare Luke 9:25; 21:19.}ye have for yourselves a better possession and an abiding one.
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:
which we have as an anchor of the soul, a hope both sure and stedfast and entering into that which is within the veil;
whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.
For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
a minister of {Or, holy things}the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
But Christ having come a high priest of {Some ancient authorities read the good things that are come.}the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
how much more shall the blood of Christ, who through {Or, his eternal spirit}the eternal Spirit offered himself without blemish unto God, cleanse {Many ancient authorities read our.}your conscience from dead works to serve the living God?
but he, when he had offered one sacrifice for {Or, sins, for ever sat down &c.}sins for ever, sat down on the right hand of God;
Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
and having a great priest over the house of God;
let us draw near with a true heart in {Or, full assurance}fulness of faith, having our hearts sprinkled from an evil {Or, conscience, and our body washed with pure water: let us hold fast}conscience: and having our body washed with pure water,
and he is the propitiation for our sins; and not for ours only, but also for the whole world.
who is he that condemneth? {Or, Shall Christ Jesus that died…us?}It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
and he is the propitiation for our sins; and not for ours only, but also for the whole world.
And Jehovah spake unto Moses, after the death of the two sons of Aaron, when they drew near before Jehovah, and died;
and Jehovah said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil, before the mercy-seat which is upon the ark; that he die not: for I will appear in the cloud upon the mercy-seat.
Herewith shall Aaron come into the holy place: with a young bullock for a sin-offering, and a ram for a burnt-offering.
He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen {Or, turban}mitre shall he be attired: they are the holy garments; and he shall bathe his flesh in water, and put them on.
And he shall take of the congregation of the children of Israel two he-goats for a sin-offering, and one ram for a burnt-offering.
And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house.
And he shall take the two goats, and set them before Jehovah at the door of the tent of meeting.
And Aaron shall cast lots upon the two goats; one lot for Jehovah, and the other lot for {Or, removal.}Azazel.
And Aaron shall present the goat upon which the lot fell for Jehovah, and offer him for a sin-offering.
But the goat, on which the lot fell for Azazel, shall be set alive before Jehovah, to make atonement {Or, over}for him, to send him away for Azazel into the wilderness.
And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself.
And he shall take a censer full of coals of fire from off the altar before Jehovah, and his hands full of sweet incense beaten small, and bring it within the veil:
and he shall put the incense upon the fire before Jehovah, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he die not:
and he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat on the east; and before the mercy-seat shall he sprinkle of the blood with his finger seven times.
Then shall he kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat:
and he shall make atonement for the holy place, because of the uncleannesses of the children of Israel, and because of their transgressions, even all their sins: and so shall he do for the tent of meeting, that dwelleth with them in the midst of their uncleannesses.
And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel.
And he shall go out unto the altar that is before Jehovah, and make atonement for it, and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the children of Israel.
And when he hath made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat:
and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them upon the head of the goat, and shall send him away by the hand of a man {Or, appointed}that is in readiness into the wilderness:
and the goat shall bear upon him all their iniquities unto a solitary land: and he shall let go the goat in the wilderness.
And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
and he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.
And the fat of the sin-offering shall he burn upon the altar.
And he that letteth go the goat for {Or, removal}Azazel shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
And it shall be a statute for ever unto you: in the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger that sojourneth among you:
for on this day shall atonement be made for you, to cleanse you; from all your sins shall ye be clean before Jehovah.
It is a sabbath of solemn rest unto you, and ye shall afflict your souls; it is a statute for ever.
And the priest, who shall be anointed and who shall be consecrated to be priest in his father's stead, shall make the atonement, and shall put on the linen garments, even the holy garments:
and he shall make atonement for the holy sanctuary; and he shall make atonement for the tent of meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.
And this shall be an everlasting statute unto you, to make atonement for the children of Israel because of all their sins once in the year. And he did as Jehovah commanded Moses.
For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.
Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
{Or, For having been himself tempted in that wherein he hath suffered}For {Or, wherein}in that he himself hath suffered being tempted, he is able to succor them that are tempted.
{Or, Now to sum up what we are saying We have &c.}Now {Greek: upon.}in the things which we are saying the chief point is this We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
a minister of {Or, holy things}the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
But Christ having come a high priest of {Some ancient authorities read the good things that are come.}the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
how much more shall the blood of Christ, who through {Or, his eternal spirit}the eternal Spirit offered himself without blemish unto God, cleanse {Many ancient authorities read our.}your conscience from dead works to serve the living God?
For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;
else must he often have suffered since the foundation of the world: but now once at the {Or, consummation}end of the ages hath he been manifested to put away sin by the {Or, by his sacrifies}sacrifice of himself.
And inasmuch as it is {Greek: laid up for. Colossians 1:5; 2 Timothy 4:8}appointed unto men once to die, and after this cometh judgment;
so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
Wherefore when he cometh into the world, he saith, {Psalm 11:6 ff}Sacrifice and offering thou wouldest not,But a body didst thou prepare for me;
let us draw near with a true heart in {Or, full assurance}fulness of faith, having our hearts sprinkled from an evil {Or, conscience, and our body washed with pure water: let us hold fast}conscience: and having our body washed with pure water,
My little children, these things write I unto you that ye may not sin. And if any man sin, we have an {Or, Comforter John 14:16. Or, Helper Greek: Paraclete.}Advocate with the Father, Jesus Christ the righteous:
and he is the propitiation for our sins; and not for ours only, but also for the whole world.
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
There is therefore now no condemnation to them that are in Christ Jesus.
For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
For what the law could not do, {Greek: wherein.}in that it was weak through the flesh, God, sending his own Son in the likeness of {Greek: flesh of sin.}sinful flesh {Or, and as an offering for sin Leviticus 7:37 & c. Hebrews 10:6 & c. }and for sin, condemned sin in the flesh:
that the {Or, requirement}ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
For the mind of the flesh is death; but the mind of the Spirit is life and peace:
because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:
and they that are in the flesh cannot please God.
But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.
And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.
But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies {Many ancient authorities read because of.}through his Spirit that dwelleth in you.
So then, brethren, we are debtors, not to the flesh, to live after the flesh:
for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the {Greek: doings.}deeds of the body, ye shall live.
For as many as are led by the Spirit of God, these are sons of God.
For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.
The Spirit himself beareth witness with our spirit, that we are children of God:
and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.
For the earnest expectation of the creation waiteth for the revealing of the sons of God.
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, {Or, in hope: because the creation & c.}in hope
that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
For we know that the whole creation groaneth and travaileth in pain {Or, with us}together until now.
And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body.
For {Or, by}in hope were we saved: but hope that is seen is not hope: {Many ancient authorities read for what a man seeth, why doth he yet hope for?}for who {Some ancient authorities read awaiteth.}hopeth for that which he seeth?
But if we hope for that which we see not, then do we with {Or, stedfastness}patience wait for it.
And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;
and he that searcheth the hearts knoweth what is the mind of the Spirit, {Or, that}because he maketh intercession for the saints according to the will of God.
And we know that to them that love God {Some ancient authorities read God worketh all things with them for good.}all things work together for good, even to them that are called according to his purpose.
For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:
and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
What then shall we say to these things? If God is for us, who is against us?
He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
Who shall lay anything to the charge of God's elect? {Or, Shall God that justifieth?}It is God that justifieth;
who is he that condemneth? {Or, Shall Christ Jesus that died…us?}It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
Who shall separate us from the love {Some ancient authorities read of God.}of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
Even as it is written, {Psalms 44:22}For thy sake we are killed all the day long;We were accounted as sheep for the slaughter.
Nay, in all these things we are more than conquerors through him that loved us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
nor height, nor depth, nor any other {Or, creation}creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
My little children, these things write I unto you that ye may not sin. And if any man sin, we have an {Or, Comforter John 14:16. Or, Helper Greek: Paraclete.}Advocate with the Father, Jesus Christ the righteous:
Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them {Or, to the uttermost}unto the end.
And during supper, the devil having already put into the heart of Judas Iscariot, Simon's son, to {Or, deliver him up}betray him,
Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and goeth unto God,
riseth from supper, and layeth aside his garments; and he took a towel, and girded himself.
Then he poureth water into the basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
So he cometh to Simon Peter. He saith unto him, Lord, dost thou wash my feet?
Jesus answered and said unto him, What I do thou knowest not now; but thou shalt understand hereafter.
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
Jesus saith to him, He that is bathed needeth not {Some ancient authorities omit save, and his feet}save to wash his feet, but is clean every whit: and ye are clean, but not all.
For he knew him that should {Or, deliver him up}betray him; therefore said he, Ye are not all clean.
So when he had washed their feet, and taken his garments, and {Greek: reclined.}sat down again, he said unto them, Know ye what I have done to you?
Ye call me, Teacher, and, Lord: and ye say well; for so I am.
If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet.
For I have given you an example, that ye also should do as I have done to you.
Verily, verily, I say unto you, a {Greek: bondservant.}servant is not greater than his lord; neither {Greek: an apostle}one that is sent greater than he that sent him.
If ye know these things, blessed are ye if ye do them.
I speak not of you all: I know whom I {Or, chose}have chosen: but that the scripture may be fulfilled: {Psalm 41:9.}He that eateth {Many ancient authorities read his bread with me.}my bread lifted up his heel against me.
From henceforth I tell you before it come to pass, that, when it is come to pass, ye may believe that I am he.
Verily, verily, I say unto you, he that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
When Jesus had thus said, he was troubled in the spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall {Or, deliver me up.}betray me.
The disciples looked one on another, doubting of whom he spake.
There was at the table reclining in Jesus' bosom one of his disciples, whom Jesus loved.
Simon Peter therefore beckoneth to him, and saith unto him, Tell us who it is of whom he speaketh.
He leaning back, as he was, on Jesus' breast saith unto him, Lord, who is it?
Jesus therefore answereth, He it is, for whom I shall dip the sop, and give it him. So when he had dipped the sop, he taketh and giveth it to Judas, the son of Simon Iscariot.
And after the sop, then entered Satan into him. Jesus therefore saith unto him, What thou doest, do quickly.
Now no man at the table knew for what intent he spake this unto him.
For some thought, because Judas had the {Or, box}bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor.
He then having received the sop went out straightway: and it was night.
When therefore he was gone out, Jesus saith, Now {Or, was}is the Son of man glorified, and God {Or, was}is glorified in him;
and God shall glorify him in himself, and straightway shall he glorify him.
Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say unto you.
A new commandment I give unto you, that ye love one another; {Or, even as I loved you, that ye also may love one another.}even as I have loved you, that ye also love one another.
By this shall all men know that ye are my disciples, if ye have love one to another.
Simon Peter saith unto him, Lord, whither goest thou? Jesus answered, Whither I go, thou canst not follow me now; but thou shalt follow afterwards.
Peter saith unto him, Lord, why cannot I follow thee even now? I will lay down my life for thee.
Jesus answereth, Wilt thou lay down thy life for me? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
For by one offering he hath perfected for ever them that are sanctified.
{Or, In}By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.
nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;
else must he often have suffered since the foundation of the world: but now once at the {Or, consummation}end of the ages hath he been manifested to put away sin by the {Or, by his sacrifies}sacrifice of himself.
And they indeed have been made priests many in number, because that by death they are hindered from continuing:
but he, because he abideth for ever, {Or, hath a priesthood that doth not pass to another}hath his priesthood {Or, inviolable}unchangeable.
Wherefore also he is able to save {Greek: completely.}to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
to all that are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
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Grace to you and peace from God our Father and the Lord Jesus Christ.
Grace to you and peace from God our Father and the Lord Jesus Christ.
and all the brethren that are with me, unto the churches of Galatia:
Grace to you and peace from God our Father and the Lord Jesus Christ.
{Or, to those that are at Colossae, holy and faithful brethren in Christ}to the saints and faithful brethren in Christ that are at Colossae: Grace to you and peace from God our Father.
unto Timothy, my true child in faith: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.
to Titus, my true child after a common faith: Grace and peace from God the Father and Christ Jesus our Saviour.
Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.