American Standard Version of 1901
Versliste
Jehovah looked down from heaven upon the children of men,To see if there were any that did {Or, deal wisely}understand,That did seek after God.
They are all gone aside; they are together become filthy;There is none that doeth good, no, not one.
And it came to pass, when men began to multiply on the face of the ground, and daughters were born unto them,
that the sons of God saw the daughters of men that they were fair; and they took them wives of all that they chose.
And Jehovah said, My spirit shall not {Or, rule in According to Septuagint Version, Vulgate and Syriac abide in.}strive with man for ever, {Or, in their going astray they are flesh}for that he also is flesh: {Or, therefore}yet shall his days be a hundred and twenty years.
The {Or, giants See Numbers 13:33.}Nephilim were in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bare children to them: the same were the mighty men that were of old, the men of renown.
And Jehovah saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
And it repented Jehovah that he had made man on the earth, and it grieved him at his heart.
And Jehovah said, I will {Hebrew: blot out.}destroy man whom I have created from the face of the ground; both man, and beast, and creeping things, and birds of the heavens; for it repenteth me that I have made them.
But Noah found favor in the eyes of Jehovah.
These are the generations of Noah. Noah was a righteous man, and {Or, blameless}perfect in his generations: Noah walked with God.
And Noah begat three sons, Shem, Ham, and Japheth.
And the earth was corrupt before God, and the earth was filled with violence.
And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth.
And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
Make thee an ark of gopher wood; {Hebrew: nests.}rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.
And this is how thou shalt make it: the length of the ark three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.
A {Or, roof}light shalt thou make to the ark, and to a cubit shalt thou finish it {Or, from above}upward; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.
And I, behold, I do bring the flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; everything that is in the earth shall die.
But I will establish my covenant with thee; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.
And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.
Of the birds after their kind, and of the cattle after their kind, of every creeping thing of the ground after its kind, two of every sort shall come unto thee, to keep them alive.
And take thou unto thee of all food that is eaten, and gather it to thee; and it shall be for food for thee, and for them.
Thus did Noah; according to all that God commanded him, so did he.
And the whole earth was of one {Hebrew: lip.}language and of one {Hebrew: words.}speech.
And it came to pass, as they journeyed {Or, in the east}east, that they found a plain in the land of Shinar; and they dwelt there.
And they said one to another, Come, let us make brick, and burn them thoroughly. And they had brick for stone, and {That is, bitumen}slime had they for mortar.
And they said, Come, let us build us a city, and a tower, whose top may reach unto heaven, and let us make us a name; lest we be scattered abroad upon the face of the whole earth.
And Jehovah came down to see the city and the tower, which the children of men builded.
And Jehovah said, Behold, they are one people, and they have all one language; and this is what they begin to do: and now nothing will be withholden from them, which they purpose to do.
Come, let us go down, and there confound their language, that they may not understand one another's speech.
So Jehovah scattered them abroad from thence upon the face of all the earth: and they left off building the city.
Therefore was the name of it called Babel; because Jehovah did there {Hebrew: balal, to confound.}confound the language of all the earth: and from thence did Jehovah scatter them abroad upon the face of all the earth.
These are the generations of Shem. Shem was a hundred years old, and begat Arpachshad two years after the flood.
and Shem lived after he begat Arpachshad five hundred years, and begat sons and daughters.
And Arpachshad lived five and thirty years, and begat Shelah.
and Arpachshad lived after he begat Shelah four hundred and three years, and begat sons and daughters.
And Shelah lived thirty years, and begat Eber:
and Shelah lived after he begat Eber four hundred and three years, and begat sons and daughters.
And Eber lived four and thirty years, and begat Peleg:
and Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.
And Peleg lived thirty years, and begat Reu:
and Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.
And Reu lived two and thirty years, and begat Serug:
and Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.
And Serug lived thirty years, and begat Nahor:
and Serug lived after he begat Nahor two hundred years, and begat sons and daughters.
And Nahor lived nine and twenty years, and begat Terah:
and Nahor lived after he begat Terah a hundred and nineteen years, and begat sons and daughters.
And Terah lived seventy years, and begat Abram, Nahor, and Haran.
Now these are the generations of Terah. Terah begat Abram, Nahor, and Haran. And Haran begat Lot.
And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.
And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
And Sarai was barren; she had no child.
And Terah took Abram his son, and Lot the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.
And the days of Terah were two hundred and five years: and Terah died in Haran.
And Jehovah saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
And Jehovah came down to see the city and the tower, which the children of men builded.
And {Or, the teachers}they that are wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
What advantage then hath the Jew? or what is the profit of circumcision?
Much every way: first of all, that they were intrusted with the oracles of God.
For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
{Greek: Be it not so: and so elsewhere.}God forbid: yea, let God be found true, but every man a liar; as it is written, {Psalm 51:4}That thou mightest be justified in thy words,And mightest prevail when thou comest into judgment.
But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
{Greek: Be it not so: and so elsewhere.}God forbid: for then how shall God judge the world?
{Many ancient authorities read For.}But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?
and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
as it is written, {Psalm 14:1 ff.; 53:1 ff}There is none righteous, no, not one;
There is none that understandeth,There is none that seeketh after God;
They have all turned aside, they are together become unprofitable;There is none that doeth good, no, not so much as one:
{Psalm 5:9}Their throat is an open sepulchre;With their tongues they have used deceit: {Psalm 140:3}The poison of asps is under their lips:
{Psalm 10:7}Whose mouth is full of cursing and bitterness:
{Isaiah 59:7 f.}Their feet are swift to shed blood;
Destruction and misery are in their ways;
And the way of peace have they not known:
{Psalm 36:1}There is no fear of God before their eyes.
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
because {Greek: out of.}by {Or, works of law}the works of the law shall no flesh be {Or, accounted righteous}justified in his sight; for {Or, through law}through the law cometh the knowledge of sin.
But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
even the righteousness of God through faith {Or, of}in Jesus Christ unto all {Some ancient authorities add and upon all.}them that believe; for there is no distinction;
for all {Greek: sinned.}have sinned, and fall short of the glory of God;
being justified freely by his grace through the redemption that is in Christ Jesus:
whom God set forth {Or, to be propitiatory}to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
for the showing, I say, of his righteousness at this present season: that he might himself be {See chapter 2:13 margin.}just, and the {See chapter 2:13 margin.}justifier of him that {Greek: is of faith.}hath faith in Jesus.
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
{Many ancient authorities read For we reckon.}We reckon therefore that a man is justified by faith apart from {Or, works of law}the works of the law.
Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:
if so be that God is one, and he shall justify the circumcision {Greek: out of. Galatians 3:8.}by faith, and the uncircumcision {Or, through the faith Galatians 2:16.}through faith.
Do we then make {Or, law}the law of none effect {Or, through the faith Galatians 2:16.}through faith? God forbid: nay, we establish {Or, law}the law.
What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
{Psalm 5:9}Their throat is an open sepulchre;With their tongues they have used deceit: {Psalm 140:3}The poison of asps is under their lips:
{Psalm 10:7}Whose mouth is full of cursing and bitterness:
{Isaiah 59:7 f.}Their feet are swift to shed blood;
Destruction and misery are in their ways;
And the way of peace have they not known:
{Psalm 36:1}There is no fear of God before their eyes.