American Standard Version of 1901
Versliste
נ NUN.Thy word is a lamp unto my feet,And light unto my path.
I have sworn, and have confirmed it,That I will observe thy righteous ordinances.
I am afflicted very much:Quicken me, O Jehovah, according unto thy word.
Accept, I beseech thee, the freewill-offerings of my mouth, O Jehovah,And teach me thine ordinances.
My soul is continually in my hand;Yet do I not forget thy law.
The wicked have laid a snare for me;Yet have I not gone astray from thy precepts.
Thy testimonies have I taken as a heritage for ever;For they are the rejoicing of my heart.
I have inclined my heart to perform thy statutesFor ever, even unto the end.
Behooved it not the Christ to suffer these things, and to enter into his glory?
Have this mind in you, which was also in Christ Jesus:
who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,
but emptied himself, taking the form of a {Greek: bondservant.}servant, {Greek: becoming in.}being made in the likeness of men;
and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.
Wherefore also God highly exalted him, and gave unto him the name which is above every name;
that in the name of Jesus every knee should bow, of things in heaven and things on earth and {Or, things of the world below}things under the earth,
and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him.
Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit.
Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
For {Or, their commandment}the commandment is a lamp; and {Or, their teaching}the law is light;And reproofs of instruction are the way of life:
There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.
Who shall separate us from the love {Some ancient authorities read of God.}of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
Even as it is written, {Psalms 44:22}For thy sake we are killed all the day long;We were accounted as sheep for the slaughter.
Nay, in all these things we are more than conquerors through him that loved us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
nor height, nor depth, nor any other {Or, creation}creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Assyria shall not save us; we will not ride upon horses; neither will we say any more to the work of our hands, Ye are our gods; for in thee the fatherless findeth mercy.
ye also, as living stones, are built up a {Or, a spiritual house for a holy priesthood}spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
Through him {Some ancient authorities omit then.}then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.
A Psalm of Asaph.The Mighty One, God, Jehovah, hath spoken,And called the earth from the rising of the sun unto the going down thereof.
Out of Zion, the perfection of beauty,God hath shined forth.
Our God cometh, and doth not keep silence:A fire devoureth before him,And it is very tempestuous round about him.
He calleth to the heavens above,And to the earth, that he may judge his people:
Gather my saints together unto me,Those that have made a covenant with me by sacrifice.
And the heavens {Or, declare}shall declare his righteousness;For God is judge himself. [Selah
Hear, O my people, and I will speak;O Israel, and I will testify {Or, against}unto thee:I am God, even thy God.
I will not reprove thee for thy sacrifices; {Or, Not for thy burnt-offerings, which are &c.}And thy burnt-offerings are continually before me.
I will take no bullock out of thy house,Nor he-goats out of thy folds.
For every beast of the forest is mine,And the cattle {Or, upon the mountains where thousands are}upon a thousand hills.
I know all the birds of the mountains;And the wild beasts of the field are {Or, in my mind Hebrew: with me.}mine.
If I were hungry, I would not tell thee;For the world is mine, and the fulness thereof.
Will I eat the flesh of bulls,Or drink the blood of goats?
Offer unto God the sacrifice of thanksgiving;And pay thy vows unto the Most High;
And call upon me in the day of trouble:I will deliver thee, and thou shalt glorify me.
But unto the wicked God saith,What hast thou to do to declare my statutes,And that thou hast taken my covenant in thy mouth,
Seeing thou hatest {Or, correction}instruction,And castest my words behind thee?
When thou sawest a thief, thou consentedst with him,And {Hebrew: thy portion was with adulterers.}hast been partaker with adulterers.
Thou givest thy mouth to evil,And thy tongue frameth deceit.
Thou sittest and speakest against thy brother;Thou {Or, givest a thrust against}slanderest thine own mother's son.
These things hast thou done, and I kept silence;Thou thoughtest that I was altogether such a one as thyself:But I will reprove thee, and set them in order before thine eyes.
Now consider this, ye that forget God,Lest I tear you in pieces, and there be none to deliver:
Whoso offereth the sacrifice of thanksgiving glorifieth me;And {Or, prepareth a way that I may show him}to him that ordereth his way arightWill I show the salvation of God.
Whoso offereth the sacrifice of thanksgiving glorifieth me;And {Or, prepareth a way that I may show him}to him that ordereth his way arightWill I show the salvation of God.
But when her masters saw that the hope of their gain was {Greek: come out.}gone, they laid hold on Paul and Silas, and dragged them into the marketplace before the rulers,
and when they had brought them unto the {Greek: praetors: compare verses 22, 35, 36, 38.}magistrates, they said, These men, being Jews, do exceedingly trouble our city,
and set forth customs which it is not lawful for us to receive, or to observe, being Romans.
And the multitude rose up together against them: and the {Greek: praetors: compare verses 22, 35, 36, 38.}magistrates rent their garments off them, and commanded to beat them with rods.
And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks.
But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to them;
But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: {Or, for such the Father also seeketh}for such doth the Father seek to be his worshippers.
{Or, God is spirit}God is a Spirit: and they that worship him must worship in spirit and truth.
and he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat: Thus saith Jehovah unto you, Fear not ye, neither be dismayed by reason of this great multitude; for the battle is not yours, but God's.
And the Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Jehovah, the God of Israel, with an exceeding loud voice.
And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem: believe in Jehovah your God, so shall ye be established; believe his prophets, so shall ye prosper.
And when he had taken counsel with the people, he appointed them that should sing unto Jehovah, and give praise {Or, in the beauty of holiness}in holy array, as they went out before the army, and say, Give thanks unto Jehovah; for his lovingkindness endureth for ever.
And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.
And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house; and I will give thee for it a better vineyard than it: or, if it seem good to thee, I will give thee the worth of it in money.
And Naboth said to Ahab, Jehovah forbid it me, that I should give the inheritance of my fathers unto thee.
who, when he was come, and had seen the grace of God, was glad; and he exhorted them all, {Some ancient authorities read that they would cleave unto the purpose of their heart in the Lord.}that with purpose of heart they would cleave unto the Lord: