American Standard Version of 1901
Versliste
Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
And very early on the first day of the week, they come to the tomb when the sun was risen.
{The two oldest Greek manuscripts, and some other authorities, omit from verse 9 to the end. Some other authorities have a different ending to the Gospel.}Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
But on the first day of the week, at early dawn, they came unto the tomb, bringing the spices which they had prepared.
Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb.
And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was {Or, desireable to look upon}to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.
And God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day.
And God called the firmament Heaven. And there was evening and there was morning, a second day.
And there was evening and there was morning, a third day.
And there was evening and there was morning, a fourth day.
And there was evening and there was morning, a fifth day.
And God saw everything that he had made, and, behold, it was very good. And there was evening and there was morning, the sixth day.
It shall be unto you a sabbath of solemn rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye keep your sabbath.
Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
And when the sabbath was past, Mary Magdalene, and Mary the mother of {Or, Jacob}James, and Salome, bought spices, that they might come and anoint him.
there came unto him a woman having {Or, a flask}an alabaster cruse of exceeding precious ointment, and she poured it upon his head, as he {Or, recline at table}sat at meat.
But there were some that had indignation among themselves, saying, To what purpose hath this waste of the ointment been made?
And behold, a woman who was in the city, a sinner; and when she knew that he was {Or, reclining at table}sitting at meat in the Pharisee's house, she brought {Or, a flask}an alabaster cruse of ointment,
But Martha was {Greek: distracted.}cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me.
But the Lord answered and said unto her, {A few ancient authorities read Martha, Martha, thou art troubled. Mary hath chosen &c.}Martha, Martha, thou art anxious and troubled about many things:
And when the sabbath was past, Mary Magdalene, and Mary the mother of {Or, Jacob}James, and Salome, bought spices, that they might come and anoint him.
{The two oldest Greek manuscripts, and some other authorities, omit from verse 9 to the end. Some other authorities have a different ending to the Gospel.}Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
And very early on the first day of the week, they come to the tomb when the sun was risen.
But on the first day of the week, at early dawn, they came unto the tomb, bringing the spices which they had prepared.
Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb.
And the angel answered and said unto the women, Fear not ye; for I know that ye seek Jesus, who hath been crucified.
And he saith unto them, Be not amazed: ye seek Jesus, the Nazarene, who hath been crucified: he is risen; he is not here: behold, the place where they laid him!
{Some ancient authorities omit He is not here, but is risen.}He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.
Jesus saith unto her, Mary. She turneth herself, and saith unto him in Hebrew, Rabboni; which is to say, Teacher.
And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was {Or, desireable to look upon}to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.
And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was {Or, desireable to look upon}to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.
and Adam was not beguiled, but the woman being beguiled hath fallen into transgression:
but hath now been manifested by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and {Greek: incorruption. See Romans 2:7}immortality to light through the {Greek: good tidings; and so elsewhere. See marginal note on Matthew 4:23.}gospel,
Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb.
And very early on the first day of the week, they come to the tomb when the sun was risen.