American Standard Version of 1901
Versliste
And when they drew nigh unto Jerusalem, and came unto Bethphage, unto the mount of Olives, then Jesus sent two disciples,
saying unto them, Go into the village that is over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
And if any one say aught unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
Now this is come to pass, that it might be fulfilled which was spoken through the prophet, saying,
{Isaiah 62:11; Zechariah 9:9.}Tell ye the daughter of Zion,Behold, thy King cometh unto thee,Meek, and riding upon an ass,And upon a colt the foal of an ass.
And the disciples went, and did even as Jesus appointed them,
and brought the ass, and the colt, and put on them their garments; and he sat thereon.
And the most part of the multitude spread their garments in the way; and others cut branches from the trees, and spread them in the way.
And the multitudes that went before him, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
And when he was come into Jerusalem, all the city was stirred, saying, Who is this?
And the multitudes said, This is the prophet, Jesus, from Nazareth of Galilee.
And Jesus entered into the temple {Many ancient authorities omit of God.}of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves;
and he saith unto them, It is written, {Isaiah 56:7.}My house shall be called a house of prayer: {Jeremiah 7:11.}but ye make it a den of robbers.
And the blind and the lame came to him in the temple; and he healed them.
But when the chief priests and the scribes saw the wonderful things that he did, and the children that were crying in the temple and saying, Hosanna to the son of David; they were moved with indignation,
and said unto him, Hearest thou what these are saying? And Jesus saith unto them, Yea: did ye never read, {Psalm 8:2.}Out of the mouth of babes and sucklings thou hast perfected praise?
And he left them, and went forth out of the city to Bethany, and lodged there.
Now in the morning as he returned to the city, he hungered.
And seeing {Or, a single}a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away.
And when the disciples saw it, they marvelled, saying, How did the fig tree immediately wither away?
And Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do what is done to the fig tree, but even if ye shall say unto this mountain, Be thou taken up and cast into the sea, it shall be done.
And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
And Jesus answered and said unto them, I also will ask you one {Greek: word.}question, which if ye tell me, I likewise will tell you by what authority I do these things.
The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him?
But if we shall say, From men; we fear the multitude; for all hold John as a prophet.
And they answered Jesus, and said, We know not. He also said unto them, Neither tell I you by what authority I do these things.
But what think ye? A man had two {Greek: children.}sons; and he came to the first, and said, {Greek: Child.}Son, go work to-day in the vineyard.
And he answered and said, I will not: but afterward he repented himself, and went.
And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the {See marginal note on chapter 5:46.}publicans and the harlots go into the kingdom of God before you.
For John came unto you in the way of righteousness, and ye believed him not; but the {See marginal note on chapter 5:46.}publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him.
Hear another parable: There was a man that was a householder, who planted a vineyard, and set a hedge about it, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into another country.
And when the season of the fruits drew near, he sent his {Greek: bondservants.}servants to the husbandmen, to receive {Or, the fruits of it}his fruits.
And the husbandmen took his {Greek: bondservants.}servants, and beat one, and killed another, and stoned another.
Again, he sent other {Greek: bondservants.}servants more than the first: and they did unto them in like manner.
But afterward he sent unto them his son, saying, They will reverence my son.
But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take his inheritance.
And they took him, and cast him forth out of the vineyard, and killed him.
When therefore the lord of the vineyard shall come, what will he do unto those husbandmen?
They say unto him, He will miserably destroy those miserable men, and will let out the vineyard unto other husbandmen, who shall render him the fruits in their seasons.
Jesus saith unto them, Did ye never read in the scriptures, {Psalm 118:22 f.}The stone which the builders rejected,The same was made the head of the corner;This was from the Lord,And it is marvelous in our eyes?
Therefore say I unto you, The kingdom of God shall be taken away from you, and shall be given to a nation bringing forth the fruits thereof.
{Some ancient authorities omit verse 44.}And he that falleth on this stone shall be broken to pieces: but on whomsoever it shall fall, it will scatter him as dust.
And when the chief priests and the Pharisees heard his parables, they perceived that he spake of them.
And when they sought to lay hold on him, they feared the multitudes, because they took him for a prophet.
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy king cometh unto thee; he is just, and {Hebrew: saved.}having {Or, victory}salvation; lowly, and riding upon an ass, even upon a colt the foal of an ass.
To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
Oh give thanks unto Jehovah; for he is good;For his lovingkindness endureth for ever.
Let Israel now say,That his lovingkindness endureth for ever.
Let the house of Aaron now say,That his lovingkindness endureth for ever.
Let them now that fear Jehovah say,That his lovingkindness endureth for ever.
Out of my distress I called upon {Hebrew: Jah.}Jehovah: {Hebrew: Jah.}Jehovah answered me and set me in a large place.
Jehovah is on my side; I will not fear:What can man do unto me?
Jehovah is on my side among them that help me:Therefore shall I see my desire upon them that hate me.
It is better to take refuge in JehovahThan to put confidence in man.
It is better to take refuge in JehovahThan to put confidence in princes.
All nations compassed me about:In the name of Jehovah I will cut them off.
They compassed me about; yea, they compassed me about:In the name of Jehovah I will cut them off.
They compassed me about like bees; they are quenched as the fire of thorns:In the name of Jehovah I will cut them off.
Thou didst thrust sore at me that I might fall;But Jehovah helped me.
{Hebrew: Jah.}Jehovah is my strength and song;And he is become my salvation.
The voice of rejoicing and salvation is in the tents of the righteous:The right hand of Jehovah doeth valiantly.
The right hand of Jehovah is exalted:The right hand of Jehovah doeth valiantly.
I shall not die, but live,And declare the works of {Hebrew: Jah.}Jehovah.
{Hebrew: Jah.}Jehovah hath chastened me sore;But he hath not given me over unto death.
Open to me the gates of righteousness:I will enter into them, I will give thanks unto {Hebrew: Jah.}Jehovah.
This is the gate of Jehovah;The righteous shall enter into it.
I will give thanks unto thee; for thou hast answered me,And art become my salvation.
The stone which the builders rejectedIs become the head of the corner.
This is {Hebrew: from Jehovah.}Jehovah's doing;It is marvellous in our eyes.
This is the day which Jehovah hath made;We will rejoice and be glad in it.
Save now, we beseech thee, O Jehovah:O Jehovah, we beseech thee, send now prosperity.
Blessed be he that {Or, entereth}cometh in the name of Jehovah:We have blessed you out of the house of Jehovah.
Jehovah is God, and he hath given us light:Bind the sacrifice with cords, even unto the horns of the altar.
Thou art my God, and I will give thanks unto thee:Thou art my God, I will exalt thee.
Oh give thanks unto Jehovah; for he is good;For his lovingkindness endureth for ever.
And he entered and was passing through Jericho.
And behold, a man called by name Zacchæus; and he was a chief publican, and he was rich.
And he sought to see Jesus who he was; and could not for the crowd, because he was little of stature.
And he ran on before, and climbed up into a sycomore tree to see him: for he was to pass that way.
And when Jesus came to the place, he looked up, and said unto him, Zacchæus, make haste, and come down; for to-day I must abide at thy house.
And he made haste, and came down, and received him joyfully.
And when they saw it, they all murmured, saying, He is gone in to lodge with a man that is a sinner.
And Zacchæus stood, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have wrongfully exacted aught of any man, I restore fourfold.
And Jesus said unto him, To-day is salvation come to this house, forasmuch as he also is a son of Abraham.
For the Son of man came to seek and to save that which was lost.
And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they supposed that the kingdom of God was immediately to appear.
He said therefore, A certain nobleman went into a far country, to receive for himself a kingdom, and to return.
And he called ten {Greek: bondservants.}servants of his, and gave them ten {Mina, here translated pound, is equal to a one hundred drachmas. See chapter 15:8.}pounds, and said unto them, Trade ye herewith till I come.
But his citizens hated him, and sent an ambassage after him, saying, We will not that this man reign over us.
And it came to pass, when he was come back again, having received the kingdom, that he commanded these {Greek: bondservants.}servants, unto whom he had given the money, to be called to him, that he might know what they had gained by trading.
And the first came before him, saying, Lord, thy pound hath made ten pounds more.
And he said unto him, Well done, thou good {Greek: bondservant.}servant: because thou wast found faithful in a very little, have thou authority over ten cities.
And the second came, saying, Thy pound, Lord, hath made five pounds.
And he said unto him also, Be thou also over five cities.
And {Greek: the other.}another came, saying, Lord, behold, here is thy pound, which I kept laid up in a napkin:
for I feared thee, because thou art an austere man: thou takest up that which thou layedst not down, and reapest that which thou didst not sow.
He saith unto him, Out of thine own mouth will I judge thee, thou wicked {Greek: bondservant.}servant. Thou knewest that I am an austere man, taking up that which I laid not down, and reaping that which I did not sow;
then wherefore gavest thou not my money into the bank, and {Or, I should have gone and required}I at my coming should have required it with interest?
And he said unto them that stood by, Take away from him the pound, and give it unto him that hath the ten pounds.
And they said unto him, Lord, he hath ten pounds.
I say unto you, that unto every one that hath shall be given; but from him that hath not, even that which he hath shall be taken away from him.
But these mine enemies, that would not that I should reign over them, bring hither, and slay them before me.
And when he had thus spoken, he went on before, going up to Jerusalem.
And it came to pass, when he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples,
saying, Go your way into the village over against you; in which as ye enter ye shall find a colt tied, whereon no man ever yet sat: loose him, and bring him.
And if any one ask you, Why do ye loose him? thus shall ye say, The Lord hath need of him.
And they that were sent went away, and found even as he had said unto them.
And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?
And they said, The Lord hath need of him.
And they brought him to Jesus: and they threw their garments upon the colt, and set Jesus thereon.
And as he went, they spread their garments in the way.
And as he was now drawing nigh, even at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the {Greek: powers.}mighty works which they had seen;
saying, Blessed is the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
And some of the Pharisees from the multitude said unto him, Teacher, rebuke thy disciples.
And he answered and said, I tell you that, if these shall hold their peace, the stones will cry out.
And when he drew nigh, he saw the city and wept over it,
saying, {Or, O that thou hadst known}If thou hadst known in {Some ancient authorities read this thy day.}this day, even thou, the things which belong unto {Some ancient authorities read thy peace.}peace! but now they are hid from thine eyes.
For the days shall come upon thee, when thine enemies shall cast up a {Greek: palisade.}bank about thee, and compass thee round, and keep thee in on every side,
and shall dash thee to the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
And he entered into the temple, and began to cast out them that sold,
saying unto them, It is written, {Isaiah 56:7.}And my house shall be a house of prayer: but {Jeremiah 7:11.}ye have made it a den of robbers.
And he was teaching daily in the temple. But the chief priests and the scribes and the principal men of the people sought to destroy him:
and they could not find what they might do; for the people all hung upon him, listening.
And he entered into the temple, and began to cast out them that sold,
even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt-offerings and their sacrifices shall be accepted upon mine altar; for my house shall be called a house of prayer for all peoples.
Is this house, which is called by my name, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith Jehovah.
And David said on that day, Whosoever smiteth the Jebusites, let him get up to the watercourse, {Or, and as for the lame and the blind, that are hated of David's soul –}and smite the lame and the blind, {Another reading is, that hate David's soul.}that are hated of David's soul. Wherefore they say, {Or, The blind and the lame shall not come into the house}There are the blind and the lame; he cannot come into the house.
Oh give thanks unto Jehovah; for he is good;For his lovingkindness endureth for ever.
Let Israel now say,That his lovingkindness endureth for ever.
Let the house of Aaron now say,That his lovingkindness endureth for ever.
Let them now that fear Jehovah say,That his lovingkindness endureth for ever.
Out of my distress I called upon {Hebrew: Jah.}Jehovah: {Hebrew: Jah.}Jehovah answered me and set me in a large place.
Jehovah is on my side; I will not fear:What can man do unto me?
Jehovah is on my side among them that help me:Therefore shall I see my desire upon them that hate me.
It is better to take refuge in JehovahThan to put confidence in man.
It is better to take refuge in JehovahThan to put confidence in princes.
All nations compassed me about:In the name of Jehovah I will cut them off.
They compassed me about; yea, they compassed me about:In the name of Jehovah I will cut them off.
They compassed me about like bees; they are quenched as the fire of thorns:In the name of Jehovah I will cut them off.
Thou didst thrust sore at me that I might fall;But Jehovah helped me.
{Hebrew: Jah.}Jehovah is my strength and song;And he is become my salvation.
The voice of rejoicing and salvation is in the tents of the righteous:The right hand of Jehovah doeth valiantly.
The right hand of Jehovah is exalted:The right hand of Jehovah doeth valiantly.
I shall not die, but live,And declare the works of {Hebrew: Jah.}Jehovah.
{Hebrew: Jah.}Jehovah hath chastened me sore;But he hath not given me over unto death.
Open to me the gates of righteousness:I will enter into them, I will give thanks unto {Hebrew: Jah.}Jehovah.
This is the gate of Jehovah;The righteous shall enter into it.
I will give thanks unto thee; for thou hast answered me,And art become my salvation.
The stone which the builders rejectedIs become the head of the corner.
This is {Hebrew: from Jehovah.}Jehovah's doing;It is marvellous in our eyes.
This is the day which Jehovah hath made;We will rejoice and be glad in it.
Save now, we beseech thee, O Jehovah:O Jehovah, we beseech thee, send now prosperity.
Blessed be he that {Or, entereth}cometh in the name of Jehovah:We have blessed you out of the house of Jehovah.
Jehovah is God, and he hath given us light:Bind the sacrifice with cords, even unto the horns of the altar.
Thou art my God, and I will give thanks unto thee:Thou art my God, I will exalt thee.
Oh give thanks unto Jehovah; for he is good;For his lovingkindness endureth for ever.
Now this he said not of himself: but, being high priest that year, he prophesied that Jesus should die for the nation;
For many are called, but few chosen.
Oh give thanks unto Jehovah; for he is good;For his lovingkindness endureth for ever.
Let Israel now say,That his lovingkindness endureth for ever.
Let the house of Aaron now say,That his lovingkindness endureth for ever.
Let them now that fear Jehovah say,That his lovingkindness endureth for ever.
Out of my distress I called upon {Hebrew: Jah.}Jehovah: {Hebrew: Jah.}Jehovah answered me and set me in a large place.
Jehovah is on my side; I will not fear:What can man do unto me?
Jehovah is on my side among them that help me:Therefore shall I see my desire upon them that hate me.
It is better to take refuge in JehovahThan to put confidence in man.
It is better to take refuge in JehovahThan to put confidence in princes.
All nations compassed me about:In the name of Jehovah I will cut them off.
They compassed me about; yea, they compassed me about:In the name of Jehovah I will cut them off.
They compassed me about like bees; they are quenched as the fire of thorns:In the name of Jehovah I will cut them off.
Thou didst thrust sore at me that I might fall;But Jehovah helped me.
{Hebrew: Jah.}Jehovah is my strength and song;And he is become my salvation.
The voice of rejoicing and salvation is in the tents of the righteous:The right hand of Jehovah doeth valiantly.
The right hand of Jehovah is exalted:The right hand of Jehovah doeth valiantly.
I shall not die, but live,And declare the works of {Hebrew: Jah.}Jehovah.
{Hebrew: Jah.}Jehovah hath chastened me sore;But he hath not given me over unto death.
Open to me the gates of righteousness:I will enter into them, I will give thanks unto {Hebrew: Jah.}Jehovah.
This is the gate of Jehovah;The righteous shall enter into it.
I will give thanks unto thee; for thou hast answered me,And art become my salvation.
The stone which the builders rejectedIs become the head of the corner.
This is {Hebrew: from Jehovah.}Jehovah's doing;It is marvellous in our eyes.
This is the day which Jehovah hath made;We will rejoice and be glad in it.
Save now, we beseech thee, O Jehovah:O Jehovah, we beseech thee, send now prosperity.
Blessed be he that {Or, entereth}cometh in the name of Jehovah:We have blessed you out of the house of Jehovah.
Jehovah is God, and he hath given us light:Bind the sacrifice with cords, even unto the horns of the altar.
Thou art my God, and I will give thanks unto thee:Thou art my God, I will exalt thee.
Oh give thanks unto Jehovah; for he is good;For his lovingkindness endureth for ever.
And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.
Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.
And the king said unto them, I have dreamed a dream, and my spirit is troubled to know the dream.
Then spake the Chaldeans to the king {Or, in Aramaic.}in the Syrian language, {Chapter 2:4-7, 28 is in Aramaic.}O king, live for ever: tell thy servants the dream, and we will show the interpretation.
The king answered and said to the Chaldeans, {Or, The word is gone forth from me}The thing is gone from me: if ye make not known unto me the dream and the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
But if ye show the dream and the interpretation thereof, ye shall receive of me gifts and rewards and great honor: therefore show me the dream and the interpretation thereof.
They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation.
The king answered and said, I know of a certainty that ye would {Aramaic: buy the time.}gain time, because ye see {Or, the word is gone forth from me: that if &c.}the thing is gone from me.
But if ye make not known unto me the dream, there is but one law for you; for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can show me the interpretation thereof.
The Chaldeans answered before the king, and said, There is not a man upon the earth that can show the king's matter, forasmuch as no king, {Or, be he never so great and powerful, hath &c.}lord, or ruler, hath asked such a thing of any magician, or enchanter, or Chaldean.
And it is a rare thing that the king requireth, and there is no other that can show it before the king, except the gods, whose dwelling is not with flesh.
For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.
Then Daniel returned answer with counsel and prudence to Arioch the captain of the king's guard, who was gone forth to slay the wise men of Babylon;
he answered and said to Arioch the king's captain, Wherefore is the decree so urgent from the king? Then Arioch made the thing known to Daniel.
And Daniel went in, and desired of the king that he would {Or, give him time}appoint him a time, {Or, that he might}and he would show the king the interpretation.
Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.
Then was the secret revealed unto Daniel in a vision of the night. Then Daniel blessed the God of heaven.
Daniel answered and said, Blessed be the name of God for ever and ever; for wisdom and might are his.
And he changeth the times and the seasons; he removeth kings, and setteth up kings; he giveth wisdom unto the wise, and knowledge to them that have understanding;
he revealeth the deep and secret things; he knoweth what is in the darkness, and the light dwelleth with him.
I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast now made known unto me what we desired of thee; for thou hast made known unto us the king's matter.
Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus unto him: Destroy not the wise men of Babylon; bring me in before the king, and I will show unto the king the interpretation.
Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the children of the captivity of Judah, that will make known unto the king the interpretation.
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
Daniel answered before the king, and said, The secret which the king hath demanded can neither wise men, enchanters, magicians, nor soothsayers, show unto the king;
but there is a God in heaven that revealeth secrets, and he hath made known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these:
as for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter; and he that revealeth secrets hath made known to thee what shall come to pass.
But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart.
Thou, O king, sawest, and, behold, a great image. This image, which was mighty, and whose brightness was excellent, stood before thee; and the aspect thereof was terrible.
As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,
its legs of iron, its feet part of iron, and part of clay.
Thou sawest till that a stone was cut out without hands, which smote the image upon its feet that were of iron and clay, and brake them in pieces.
Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, so that no place was found for them: and the stone that smote the image became a great {Or, rock}mountain, and filled the whole earth.
This is the dream; and we will tell the interpretation thereof before the king.
Thou, O king, art king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;
and wheresoever the children of men dwell, the beasts of the field and the birds of the heavens hath he given into thy hand, and hath made thee to rule over them all: thou art the head of gold.
And after thee shall arise another kingdom inferior to thee; and another third kingdom of brass, which shall bear rule over all the earth.
And the fourth kingdom shall be strong as iron, forasmuch as iron breaketh in pieces and subdueth all things; and as iron that crusheth all these, shall it break in pieces and crush.
And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with {Or, earthenware}miry clay.
And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly {Or, brittle}broken.
And whereas thou sawest the iron mixed with {Or, earthenware}miry clay, they shall mingle themselves {Or, by}with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.
And in the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odors unto him.
The king answered unto Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret.
Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.
And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel was {Or, at the king's court}in the gate of the king.
But his bow abode in strength,And the arms of his hands were made {Or, active}strong,By the hands of the Mighty One of Jacob( {Or, From hence from the shepherd Or, as otherwise read, By the name of the shepherd}From thence is the shepherd, the stone of Israel),