American Standard Version of 1901
Versliste
For where two or three are gathered together in my name, there am I in the midst of them.
Let not your heart be troubled: {Or, ye believe in God}believe in God, believe also in me.
In my Father's house are many {Or, abiding-places}mansions; if it were not so, I would have told you; for I go to prepare a place for you.
And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also.
{Many ancient authorities read And whither I go ye know, and the way ye know.}And whither I go, ye know the way.
Thomas saith unto him, Lord, we know not whither thou goest; how know we the way?
Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but {Or, through}by me.
If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him.
Philip saith unto him, Lord, show us the Father, and it sufficeth us.
Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father?
Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.
Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father.
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
If ye shall ask {Many ancient authorities add me.}anything in my name, that will I do.
If ye love me, ye will keep my commandments.
And I will {Greek: make request of.}pray the Father, and he shall give you another {Or, Advocate Or, Helper Greek: Paraclete.}Comforter, that he may be with you for ever,
even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you.
I will not leave you {Or, orphans}desolate: I come unto you.
Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, {Or, and ye shall live.}ye shall live also.
In that day ye shall know that I am in my Father, and ye in me, and I in you.
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.
Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?
Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.
He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me.
These things have I spoken unto you, while yet abiding with you.
But the {Or, Advocate Or, Helper Greek: Paraclete. }Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.
Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.
Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I.
And now I have told you before it come to pass, that, when it is come to pass, ye may believe.
I will no more speak much with you, for the prince of the world cometh: and he hath nothing {Or, in me. 31 But that &c…I do, arise &c.}in me;
but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence.
For where two or three are gathered together in my name, there am I in the midst of them.
Thou therefore, my child, be strengthened in the grace that is in Christ Jesus.
And the things which thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
{Or, Take thy part in suffering hardship, as &c.}Suffer hardship with me, as a good soldier of Christ Jesus.
No soldier on service entangleth himself in the affairs of this life; that he may please him who enrolled him as a soldier.
And if also a man contend in the games, he is not crowned, except he have contended lawfully.
The husbandman that laboreth must be the first to partake of the fruits.
Consider what I say; for the Lord shall give thee understanding in all things.
Remember Jesus Christ, risen from the dead, of the seed of David, according to my {See marginal note on chapter 1:8.}gospel:
wherein I suffer hardship unto bonds, as a malefactor; but the word of God is not bound.
Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.
Faithful is the {Or, saying: for if &c.}saying: For if we died with him, we shall also live with him:
if we endure, we shall also reign with him: if we shall deny him, he also will deny us:
if we are faithless, he abideth faithful; for he cannot deny himself.
Of these things put them in remembrance, charging them in the sight of {Many ancient authorities read God.}the Lord, that they strive not about words, to no profit, to the subverting of them that hear.
Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, {Or, holding a straight course in the word of truth Or, rightly dividing the word of truth}handling aright the word of truth.
But shun profane babblings: for they will proceed further in ungodliness,
and their word will {Or, spread}eat as doth a gangrene: of whom is Hymenæus and Philetus;
men who concerning the truth have {Greek: missed the mark. 1 Timothy 1:6.}erred, saying that {Some ancient authorities read a resurrection.}the resurrection is past already, and overthrow the faith of some.
Howbeit the firm foundation of God standeth, having this seal, {Numbers 16:5?}The Lord knoweth them that are his: and, {Isaiah 26:13?}Let every one that nameth the name of the Lord depart from unrighteousness.
Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor.
If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master's use, prepared unto every good work.
But flee youthful lusts, and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart.
But foolish and ignorant questionings refuse, knowing that they gender strifes.
And the Lord's {Greek: bondservant.}servant must not strive, but be gentle towards all, apt to teach, forbearing,
in meekness {Or, instructing}correcting them that oppose themselves; if peradventure God may give them repentance unto the knowledge of the truth,
and they may {Greek: return to soberness}recover themselves out of the snare of the devil, having been {Greek: taken alive.}taken captive {Or, by him, unto the will of God. Compare 2 Corinthians 10:5 Greek: by him, unto the will of him. In the Greek the two pronouns are different.}by him unto his will.
If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad?
But if all prophesy, and there come in one unbelieving or unlearned, he is {Or, convicted}reproved by all, he is judged by all;
the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is {Or, in}among you indeed.
Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven.
Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it {Greek: shall become.}shall be done for them of my Father who is in heaven.
For where two or three are gathered together in my name, there am I in the midst of them.
In that hour came the disciples unto Jesus, saying, Who then is {Greek: greater.}greatest in the kingdom of heaven?
And he called to him a little child, and set him in the midst of them,
and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven.
Whosoever therefore shall humble himself as this little child, the same is the {Greek: greater.}greatest in the kingdom of heaven.
And whoso shall receive one such little child in my name receiveth me:
but whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that {Greek: a millstone turned by an ass.}a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea.
Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!
And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.
And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the {Greek: Gehenna of fire.}hell of fire.
See that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven. {Many authorities, some ancient insert verse 11 For the Son of man came to save that which was lost. See Luke 19:10.}
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How think ye? if any man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and go unto the mountains, and seek that which goeth astray?
And if so be that he find it, verily I say unto you, he rejoiceth over it more than over the ninety and nine which have not gone astray.
Even so it is not {Greek: a thing willed before your Father.}the will of {Some ancient authorities read my.}your Father who is in heaven, that one of these little ones should perish.
And if thy brother sin {Some ancient authorities omit against thee.}against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.
But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established.
And if he refuse to hear them, tell it unto the {Or, congregation}church: and if he refuse to hear the {Or, congregation}church also, let him be unto thee as the Gentile and the {See marginal note on chapter 5:46.}publican.
Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven.
Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it {Greek: shall become.}shall be done for them of my Father who is in heaven.
For where two or three are gathered together in my name, there am I in the midst of them.
Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times?
Jesus saith unto him, I say not unto thee, Until seven times; but, Until {Or, seventy times and seven}seventy times seven.
Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his {Greek: bondservants.}servants.
And when he had begun to reckon, one was brought unto him, that owed him ten thousand {This talent was probably worth about £200 or $1000.}talents.
But forasmuch as he had not wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
The {Greek: bondservant.}servant therefore fell down and {See marginal note on chapter 2:2.}worshipped him, saying, Lord, have patience with me, and I will pay thee all.
And the lord of that {Greek: bondservant.}servant, being moved with compassion, released him, and forgave him the {Greek: loan.}debt.
But that {Greek: bondservant.}servant went out, and found one of his fellow-servants, who owed him a hundred {The word in the Greek denotes a coin worth about eight pence half-penny, or nearly seventeen cents.}shillings: and he laid hold on him, and took him by the throat, saying, Pay what thou owest.
So his fellow-servant fell down and besought him, saying, Have patience with me, and I will pay thee.
And he would not: but went and cast him into prison, till he should pay that which was due.
So when his fellow-servants saw what was done, they were exceeding sorry, and came and told unto their lord all that was done.
Then his lord called him unto him, and saith to him, Thou wicked {Greek: bondservant.}servant, I forgave thee all that debt, because thou besoughtest me:
shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee?
And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due.
So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.
But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.
This wisdom is not a wisdom that cometh down from above, but is earthly, {Or, natural Or, animal}sensual, {Greek: demoniacal.}devilish.
In those days there was no king in Israel: every man did that which was right in his own eyes.
Howbeit the firm foundation of God standeth, having this seal, {Numbers 16:5?}The Lord knoweth them that are his: and, {Isaiah 26:13?}Let every one that nameth the name of the Lord depart from unrighteousness.
He that justifieth the wicked, and he that condemneth the righteous,Both of them alike are an abomination to Jehovah.
But flee youthful lusts, and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart.
But flee youthful lusts, and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart.
and make straight paths for your feet, that that which is lame be not {Or, put out of joint}turned out of the way, but rather be healed.