Thou therefore, my child, be strengthened in the grace that is in Christ Jesus.
And the things which thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
{Or, Take thy part in suffering hardship, as &c.}Suffer hardship with me, as a good soldier of Christ Jesus.
No soldier on service entangleth himself in the affairs of this life; that he may please him who enrolled him as a soldier.
And if also a man contend in the games, he is not crowned, except he have contended lawfully.
The husbandman that laboreth must be the first to partake of the fruits.
Consider what I say; for the Lord shall give thee understanding in all things.
Remember Jesus Christ, risen from the dead, of the seed of David, according to my {See marginal note on chapter 1:8.}gospel:
wherein I suffer hardship unto bonds, as a malefactor; but the word of God is not bound.
Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.
Faithful is the {Or, saying: for if &c.}saying: For if we died with him, we shall also live with him:
if we endure, we shall also reign with him: if we shall deny him, he also will deny us:
if we are faithless, he abideth faithful; for he cannot deny himself.
Of these things put them in remembrance, charging them in the sight of {Many ancient authorities read God.}the Lord, that they strive not about words, to no profit, to the subverting of them that hear.
Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, {Or, holding a straight course in the word of truth Or, rightly dividing the word of truth}handling aright the word of truth.
But shun profane babblings: for they will proceed further in ungodliness,
and their word will {Or, spread}eat as doth a gangrene: of whom is Hymenæus and Philetus;
men who concerning the truth have {Greek: missed the mark. 1 Timothy 1:6.}erred, saying that {Some ancient authorities read a resurrection.}the resurrection is past already, and overthrow the faith of some.
Howbeit the firm foundation of God standeth, having this seal, {Numbers 16:5?}The Lord knoweth them that are his: and, {Isaiah 26:13?}Let every one that nameth the name of the Lord depart from unrighteousness.
Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor.
If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master's use, prepared unto every good work.
But flee youthful lusts, and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart.
But foolish and ignorant questionings refuse, knowing that they gender strifes.
And the Lord's {Greek: bondservant.}servant must not strive, but be gentle towards all, apt to teach, forbearing,
in meekness {Or, instructing}correcting them that oppose themselves; if peradventure God may give them repentance unto the knowledge of the truth,
and they may {Greek: return to soberness}recover themselves out of the snare of the devil, having been {Greek: taken alive.}taken captive {Or, by him, unto the will of God. Compare 2 Corinthians 10:5 Greek: by him, unto the will of him. In the Greek the two pronouns are different.}by him unto his will.
Querverweise zu 2. Timotheus 2,14 2Tim 2,14
For which cause I put thee in remembrance that thou {Greek: stir into flame.}stir up the gift of God, which is in thee through the laying on of my hands.
{Or, I testify, in the sight…dead, both of his appearing &c.}I charge thee in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom:
But shun profane babblings: for they will proceed further in ungodliness,
and turn ye not aside; for then would ye go after vain things which cannot profit nor deliver, for they are vain.
And the burden of Jehovah shall ye mention no more: for every man's own word {Or, is his burden, and ye pervert &c.}shall be his burden; for ye have perverted the words of the living God, of Jehovah of hosts our God.
And I think it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,
But foolish and ignorant questionings refuse, knowing that they gender strifes.
The priests said not, Where is Jehovah? and they that handle the law knew me not: the {Hebrew: shepherds.}rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
Finally then, brethren, we beseech and exhort you in the Lord Jesus, that, as ye received of us how ye ought to walk and to please God, even as ye do walk,— that ye abound more and more.
But him that is weak in faith receive ye, yet not {Or, to doubtful disputations}for decision of scruples.
Hath a nation changed its gods, which yet are no gods? but my people have changed their glory for that which doth not profit.
Forasmuch as we have heard that certain {Some ancient authorities omit who went out.}who went out from us have troubled you with words, subverting your souls; to whom we gave no commandment;
Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which {Some ancient authorities read ye.}they received of us.
neither to give heed to fables and endless genealogies, which minister questionings, rather than a {Or, stewartship See 1 Corinthians 9:17.}dispensation of God which is in faith; so do I now.
Behold, ye trust in lying words, that cannot profit.
{Or, which is nothing else save that there &c.}which is not another gospel: only there are some that trouble you, and would pervert the {Greek: good tidings. See marginal note on Matthew 4:23.}gospel of Christ.
I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without {Or, preferences}prejudice, doing nothing by partiality.
from which things some having {Or, missed the mark. Chapter 6:21; 2 Timothy 2:18.}swerved have turned aside unto vain talking;
O Jehovah, my strength, and my stronghold, and my refuge in the day of affliction, unto thee shall the nations come from the ends of the earth, and shall say, Our fathers have inherited nought but lies, even vanity and things wherein there is no profit.
knowing that such a one is perverted, and sinneth, being self-condemned.
I charge thee in the sight of God, who {Or, preserveth all things alive}giveth life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;
he is puffed up, knowing nothing, but {Greek: sick.}doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
Behold, I am against them that prophesy lying dreams, saith Jehovah, and do tell them, and cause my people to err by their lies, and by their vain boasting: yet I sent them not, nor commanded them; neither do they profit this people at all, saith Jehovah.
wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.
What profiteth the graven image, that the maker thereof hath graven it; the molten image, even the teacher of lies, that he that fashioneth its form trusteth therein, to make dumb idols?
but shun foolish questionings, and genealogies, and strifes, and fightings about the law; for they are unprofitable and vain.
A factious man after a first and second admonition {Or, avoid}refuse;
knowing that such a one is perverted, and sinneth, being self-condemned.
For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?
for bodily exercise is profitable {Or, for little}for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.
Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that {Greek: walked.}occupied themselves were not profited.