American Standard Version of 1901
Versliste
Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the church;
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; {Or, that among all he might have &c.}that in all things he might have the preeminence.
Now ye are the body of Christ, and {Or, members each in his part}severally members thereof.
because we are members of his body.
whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked;
But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.
For he is our peace, who made both one, and brake down the middle wall of partition,
having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace;
and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:
and he came and {Greek: brought good tidings of peace. Compare Matthew 11:5.}preached peace to you that were far off, and peace to them that were nigh:
for through him we both have our access in one Spirit unto the Father.
yet now {Some ancient authorities read ye have been reconciled.}hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him:
Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that should come unto you:
searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings {Greek: unto.}of Christ, and the glories that should follow them.
Because Christ also {Many ancient authorities read died.}suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;
Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same {Or, thought}mind; for he that hath suffered in the flesh hath ceased {Some ancient authorities read unto sins.}from sin;
always bearing about in the body the {Greek: putting to death.}dying of Jesus, that the life also of Jesus may be manifested in our body.
For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.
So then death worketh in us, but life in you.
They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the Name.
but insomuch as ye are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy.
If ye are reproached {Greek: in.}for the name of Christ, blessed are ye; because the Spirit of glory and the Spirit of God resteth upon you.
And whether one member suffereth, all the members suffer with it; or one member is {Or, glorified}honored, all the members rejoice with it.
But we behold him who hath been made {Or, for a little while lower}a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.
For it became him, for whom are all things, and through whom are all things, {Or, having brought}in bringing many sons unto glory, to make the {Or, captain}author of their salvation perfect through sufferings.
Bear ye one another's burdens, and so fulfil the law of Christ.
because to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf:
having the same conflict which ye saw in me, and now hear to be in me.
And he arose from thence and cometh into the borders of Judæa and beyond the Jordan: and multitudes come together unto him again; and, as he was wont, he taught them again.
And there came unto him Pharisees, and asked him, Is it lawful for a man to put away his wife? trying him.
And he answered and said unto them, {Deuteronomy 24:1, 3.}What did Moses command you?
And they said, Moses suffered to write a bill of divorcement, and to put her away.
But Jesus said unto them, For your hardness of heart he wrote you this commandment.
But from the beginning of the creation, Male and female made he them.
For this cause shall a man leave his father and mother, {Some ancient authorities omit and shall cleave to his wife.}and shall cleave to his wife;
and the two shall become one flesh: so that they are no more two, but one flesh.
What therefore God hath joined together, let not man put asunder.
And in the house the disciples asked him again of this matter.
And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her:
and if she herself shall put away her husband, and marry another, she committeth adultery.
And they were bringing unto him little children, that he should touch them: and the disciples rebuked them.
But when Jesus saw it, he was moved with indignation, and said unto them, Suffer the little children to come unto me; forbid them not: for {Or, of such is}to such belongeth the kingdom of God.
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.
And he took them in his arms, and blessed them, laying his hands upon them.
And as he was going forth {Or, on his way}into the way, there ran one to him, and kneeled to him, and asked him, Good Teacher, what shall I do that I may inherit eternal life?
And Jesus said unto him, Why callest thou me good? none is good save one, even God.
Thou knowest the commandments, {Exodus 20:12-16; Deuteronomy 5:16-20.}Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor thy father and mother.
And he said unto him, Teacher, all these things have I observed from my youth.
And Jesus looking upon him loved him, and said unto him, One thing thou lackest: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.
But his countenance fell at the saying, and he went away sorrowful: for he was one that had great possessions.
And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it {Some ancient authorities omit for them that trust the riches.}for them that trust in riches to enter into the kingdom of God!
It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
And they were astonished exceedingly, saying {Many ancient authorities read among themselves.}unto him, Then who can be saved?
Jesus looking upon them saith, With men it is impossible, but not with God: for all things are possible with God.
Peter began to say unto him, Lo, we have left all, and have followed thee.
Jesus said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or mother, or father, or children, or lands, for my sake, and for the {See marginal note on chapter 1:1.}gospel's sake,
but he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the {Or, age}world to come eternal life.
But many that are first shall be last; and the last first.
And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were amazed; and they that followed were afraid. And he took again the twelve, and began to tell them the things that were to happen unto him,
saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests and the scribes; and they shall condemn him to death, and shall deliver him unto the Gentiles:
and they shall mock him, and shall spit upon him, and shall scourge him, and shall kill him; and after three days he shall rise again.
And there come near unto him {Or, Jacob}James and John, the sons of Zebedee, saying unto him, Teacher, we would that thou shouldest do for us whatsoever we shall ask of thee.
And he said unto them, What would ye that I should do for you?
And they said unto him, Grant unto us that we may sit, one on thy right hand, and one on thy left hand, in thy glory.
But Jesus said unto them, Ye know not what ye ask. Are ye able to drink the cup that I drink? or to be baptized with the baptism that I am baptized with?
And they said unto him, We are able. And Jesus said unto them, The cup that I drink ye shall drink; and with the baptism that I am baptized withal shall ye be baptized:
but to sit on my right hand or on my left hand is not mine to give; but it is for them for whom it hath been prepared.
And when the ten heard it, they began to be moved with indignation concerning {Or, Jacob}James and John.
And Jesus called them to him, and saith unto them, Ye know that they who are accounted to rule over the Gentiles lord it over them; and their great ones exercise authority over them.
But it is not so among you: but whosoever would become great among you, shall be your {Or, servant}minister;
and whosoever would be first among you, shall be {Greek: bondservant.}servant of all.
For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.
And they come to Jericho: and as he went out from Jericho, with his disciples and a great multitude, the son of Timæus, Bartimæus, a blind beggar, was sitting by the way side.
And when he heard that it was Jesus the Nazarene, he began to cry out, and say, Jesus, thou son of David, have mercy on me.
And many rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou son of David, have mercy on me.
And Jesus stood still, and said, Call ye him. And they call the blind man, saying unto him, Be of good cheer: rise, he calleth thee.
And he, casting away his garment, sprang up, and came to Jesus.
And Jesus answered him, and said, What wilt thou that I should do unto thee? And the blind man said unto him, {See John 20:16.}Rabboni, that I may receive my sight.
And Jesus said unto him, Go thy way; thy faith hath {Or, saved thee}made thee whole. And straightway he received his sight, and followed him in the way.
Howbeit what things were {Greek: gains.}gain to me, these have I counted loss for Christ.
Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ,
and be found in him, {Or, not having as my righteousness that which is of the law}not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God {Greek: upon.}by faith:
that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death;
if by any means I may attain unto the resurrection from the dead.
For this cause I Paul, the prisoner of Christ Jesus in behalf of you Gentiles,—
if so be that ye have heard of the {Or, stewardship}dispensation of that grace of God which was given me to you-ward;
how that by revelation was made known unto me the mystery, as I wrote before in few words,
whereby, when ye read, ye can perceive my understanding in the mystery of Christ;
which in other generations was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the Spirit;
to wit, that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the {Or, good tidings. See marginal note on Matthew 4:23.}gospel,
whereof I was made a minister, according to the gift of that grace of God which was given me according to the working of his power.
Unto me, who am less than the least of all saints, was this grace given, to {Greek: bring good tidings of the &c. Compare chapter 2:17.}preach unto the Gentiles the unsearchable riches of Christ;
and to {Some ancient authorities read bring to light what is.}make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things;
to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God,
according to the {Or, purpose of the ages}eternal purpose which he purposed in Christ Jesus our Lord:
in whom we have boldness and access in confidence through {Or, the faith of him}our faith in him.
Wherefore I ask that {Or, I}ye may not faint at my tribulations for you, which {Or, is}are your glory.
For this cause I bow my knees unto the Father,
from whom every {Greek: fatherhood.}family in heaven and on earth is named,
that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man;
that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love,
may be strong to apprehend with all the saints what is the breadth and length and height and depth,
and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.
Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
unto him be the glory in the church and in Christ Jesus unto {Greek: all generations of the age of the ages.}all generations for ever and ever. Amen.
For this cause I Paul, the prisoner of Christ Jesus in behalf of you Gentiles,—
if so be that ye have heard of the {Or, stewardship}dispensation of that grace of God which was given me to you-ward;
how that by revelation was made known unto me the mystery, as I wrote before in few words,
whereby, when ye read, ye can perceive my understanding in the mystery of Christ;
which in other generations was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the Spirit;
to wit, that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the {Or, good tidings. See marginal note on Matthew 4:23.}gospel,
whereof I was made a minister, according to the gift of that grace of God which was given me according to the working of his power.
Unto me, who am less than the least of all saints, was this grace given, to {Greek: bring good tidings of the &c. Compare chapter 2:17.}preach unto the Gentiles the unsearchable riches of Christ;
and to {Some ancient authorities read bring to light what is.}make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things;
to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God,
according to the {Or, purpose of the ages}eternal purpose which he purposed in Christ Jesus our Lord:
in whom we have boldness and access in confidence through {Or, the faith of him}our faith in him.
Wherefore I ask that {Or, I}ye may not faint at my tribulations for you, which {Or, is}are your glory.
For this cause I bow my knees unto the Father,
from whom every {Greek: fatherhood.}family in heaven and on earth is named,
that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man;
that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love,
may be strong to apprehend with all the saints what is the breadth and length and height and depth,
and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.
Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
unto him be the glory in the church and in Christ Jesus unto {Greek: all generations of the age of the ages.}all generations for ever and ever. Amen.
delivering thee from the people, and from the Gentiles, unto whom I send thee,
longing to see thee, remembering thy tears, that I may be filled with {Or, joy in being reminded}joy;
For we are God's fellow-workers: ye are God's {Greek: tilled land.}husbandry, God's building.
According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon.
For other foundation can no man lay than that which is laid, which is Jesus Christ.
But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble;
each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; {Or, and each man's work, of what sort it is, the fire shall prove it.}and the fire itself shall prove each man's work of what sort it is.
If any man's work shall abide which he built thereon, he shall receive a reward.
If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire.