American Standard Version of 1901
Versliste
On the morrow {Some ancient authorities read the common people See verse 9.}a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem,
took the branches of the palm trees, and went forth to meet him, and cried out, Hosanna: Blessed is he that cometh in the name of the Lord, even the King of Israel.
And Jesus, having found a young ass, sat thereon; as it is written,
{Zechariah 9:9}Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass's colt.
These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, bare witness.
For this cause also the multitude went and met him, for that they heard that he had done this sign.
The Pharisees therefore said among themselves, {Or, Ye behold}Behold how ye prevail nothing: lo, the world is gone after him.
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy king cometh unto thee; he is just, and {Hebrew: saved.}having {Or, victory}salvation; lowly, and riding upon an ass, even upon a colt the foal of an ass.
Oh give thanks unto Jehovah; for he is good;For his lovingkindness endureth for ever.
Let Israel now say,That his lovingkindness endureth for ever.
Let the house of Aaron now say,That his lovingkindness endureth for ever.
Let them now that fear Jehovah say,That his lovingkindness endureth for ever.
Out of my distress I called upon {Hebrew: Jah.}Jehovah: {Hebrew: Jah.}Jehovah answered me and set me in a large place.
Jehovah is on my side; I will not fear:What can man do unto me?
Jehovah is on my side among them that help me:Therefore shall I see my desire upon them that hate me.
It is better to take refuge in JehovahThan to put confidence in man.
It is better to take refuge in JehovahThan to put confidence in princes.
All nations compassed me about:In the name of Jehovah I will cut them off.
They compassed me about; yea, they compassed me about:In the name of Jehovah I will cut them off.
They compassed me about like bees; they are quenched as the fire of thorns:In the name of Jehovah I will cut them off.
Thou didst thrust sore at me that I might fall;But Jehovah helped me.
{Hebrew: Jah.}Jehovah is my strength and song;And he is become my salvation.
The voice of rejoicing and salvation is in the tents of the righteous:The right hand of Jehovah doeth valiantly.
The right hand of Jehovah is exalted:The right hand of Jehovah doeth valiantly.
I shall not die, but live,And declare the works of {Hebrew: Jah.}Jehovah.
{Hebrew: Jah.}Jehovah hath chastened me sore;But he hath not given me over unto death.
Open to me the gates of righteousness:I will enter into them, I will give thanks unto {Hebrew: Jah.}Jehovah.
This is the gate of Jehovah;The righteous shall enter into it.
I will give thanks unto thee; for thou hast answered me,And art become my salvation.
The stone which the builders rejectedIs become the head of the corner.
This is {Hebrew: from Jehovah.}Jehovah's doing;It is marvellous in our eyes.
This is the day which Jehovah hath made;We will rejoice and be glad in it.
Save now, we beseech thee, O Jehovah:O Jehovah, we beseech thee, send now prosperity.
Blessed be he that {Or, entereth}cometh in the name of Jehovah:We have blessed you out of the house of Jehovah.
Jehovah is God, and he hath given us light:Bind the sacrifice with cords, even unto the horns of the altar.
Thou art my God, and I will give thanks unto thee:Thou art my God, I will exalt thee.
Oh give thanks unto Jehovah; for he is good;For his lovingkindness endureth for ever.
Then spake Jesus to the multitudes and to his disciples,
saying, The scribes and the Pharisees sit on Moses' seat:
all things therefore whatsoever they bid you, these do and observe: but do not ye after their works; for they say, and do not.
Yea, they bind heavy burdens {Many ancient authorities omit and grievous to be bourne.}and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with their finger.
But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders of their garments,
and love the chief place at feasts, and the chief seats in the synagogues,
and the salutations in the marketplaces, and to be called of men, Rabbi.
But be not ye called Rabbi: for one is your teacher, and all ye are brethren.
And call no man your father on the earth: for one is your Father, {Greek: the heavenly.}even he who is in heaven.
Neither be ye called masters: for one is your master, even the Christ.
But he that is {Greek: greater.}greatest among you shall be your {Or, minister}servant.
And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.
But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven {Greek: before.}against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter. {Some authorities insert here, or after verse 12, verse 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, even while for a pretence ye make long prayers: therefore ye shall receive greater condemnation. See Mark 12:40; Luke 20:47.}
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Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of {Greek: Gehenna.}hell than yourselves.
Woe unto you, ye blind guides, that say, Whosoever shall swear by the {Or, sanctuary: as in verse 35.}temple, it is nothing; but whosoever shall swear by the gold of the {Or, sanctuary: as in verse 35.}temple, he is a {Or, bound by his oath.}debtor.
Ye fools and blind: for which is greater, the gold, or the {Or, sanctuary: as in verse 35.}temple that hath sanctified the gold?
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a {Or, bound by his oath.}debtor.
Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?
He therefore that sweareth by the altar, sweareth by it, and by all things thereon.
And he that sweareth by the {Or, sanctuary: as in verse 35.}temple, sweareth by it, and by him that dwelleth therein.
And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon.
Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and {Or, dill}anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.
Ye blind guides, that strain out the gnat, and swallow the camel!
Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess.
Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness.
Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.
Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous,
and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets.
Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets.
Fill ye up then the measure of your fathers.
Ye serpents, ye offspring of vipers, how shall ye escape the judgment of {Greek: Gehenna.}hell?
Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city:
that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar.
Verily I say unto you, All these things shall come upon this generation.
O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
Behold, your house is left unto you {Some ancient authorities omit desolate.}desolate.
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
The {Or, oracle}burden of the word of Jehovah upon the land of Hadrach, and Damascus shall be its resting-place (for {Or, Jehovah hath an eye upon men and upon all the tribes of Israel}the eye of man and of all the tribes of Israel is toward Jehovah);
and Hamath, also, which bordereth thereon; Tyre and Sidon, {Or, though}because they are very wise.
And Tyre did build herself a stronghold, and heaped up silver as the dust, and fine gold as the mire of the streets.
Behold, the Lord will dispossess her, and he will smite {Or, the sea which is her rampart Or, her rampart into the sea}her power in the sea; and she shall be devoured with fire.
Ashkelon shall see it, and fear; Gaza also, and shall be sore pained; and Ekron, for her expectation shall be put to shame; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.
And {Or, a bastard race}a bastard shall {Or, sit as king}dwell in Ashdod, and I will cut off the pride of the Philistines.
And I will take away his blood out of his mouth, and his abominations from between his teeth; and he also shall be a remnant for our God; and he shall be as a chieftain in Judah, and Ekron as a Jebusite.
And I will encamp about my house {Or, as otherwise read, as a garrison}against the army, that none pass through or return; and no {Or, exactor}oppressor shall pass through them any more: for now have I seen with mine eyes.
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy king cometh unto thee; he is just, and {Hebrew: saved.}having {Or, victory}salvation; lowly, and riding upon an ass, even upon a colt the foal of an ass.
And I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the battle bow shall be cut off; and he shall speak peace unto the nations: and his dominion shall be from sea to sea, and from the River to the ends of the earth.
As for thee also, because of the blood of thy covenant I have set free thy prisoners from the pit wherein is no water.
{Or, Return}Turn you to the stronghold, ye prisoners of hope: even to-day do I declare that I will render double unto thee.
For I have bent Judah for me, I have filled the bow with Ephraim; and I will stir up thy sons, O Zion, against thy sons, O {Hebrew: Javan.}Greece, and will make thee as the sword of a mighty man.
And Jehovah shall be seen over them; and his arrow shall go forth as the lightning; and the Lord Jehovah will blow the trumpet, and will go with whirlwinds of the south.
Jehovah of hosts will defend them; and they shall devour, and shall tread down the sling-stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, like the corners of the altar.
And Jehovah their God will save them in that day as the flock of his people; for they shall be as the stones of a crown, {Or, glittering upon &c.}lifted on high over his land.
For how great is {Or, their}his {Or, prospering}goodness, and how great is {Or, their}his beauty! grain shall make the young men flourish, and new wine the virgins.
But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father.
Now is {Or, a judgement}the judgment of this world: now shall the prince of this world be cast out.