American Standard Version of 1901
Versliste
Therefore the Lord himself will give you a sign: behold, {Or, the}a {Or, maiden}virgin {Or, is with child, and beareth}shall conceive, and bear a son, and shall call his name {That is, God is with us.}Immanuel.
{Or, Where is the King of the Jews that is born?}Where is he that is born King of the Jews? for we saw his star in the east, and are come to {The Greek word denotes an act of reverence whether paid to a creature (see chapter 4:9; 18:26), or to the Creator (see chapter 4:10)}worship him.
Then drew near the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, at the door of the tent of meeting, saying,
Our father died in the wilderness, and he was not among the company of them that gathered themselves together against Jehovah in the company of Korah: but he died in his own sin; and he had no sons.
Why should the name of our father be taken away from among his family, because he had no son? Give unto us a possession among the brethren of our father.
And Moses brought their cause before Jehovah.
And Jehovah spake unto Moses, saying,
The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.
And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.
And if he have no daughter, then ye shall give his inheritance unto his brethren.
And if he have no brethren, then ye shall give his inheritance unto his father's brethren.
And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a {Hebrew: statute of judgement.}statute and ordinance, as Jehovah commanded Moses.
And Jehovah said unto Moses, Get thee up into this mountain of Abarim, and behold the land which I have given unto the children of Israel.
And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered;
because ye rebelled against my word in the wilderness of Zin, in the strife of the congregation, to sanctify me at the waters before their eyes. (These are the waters of Meribah of Kadesh in the wilderness of Zin.)
And Moses spake unto Jehovah, saying,
Let Jehovah, the God of the spirits of all flesh, appoint a man over the congregation,
who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of Jehovah be not as sheep which have no shepherd.
And Jehovah said unto Moses, Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thy hand upon him;
and set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
And thou shalt put of thine honor upon him, that all the congregation of the children of Israel may obey.
And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before Jehovah: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
And Moses did as Jehovah commanded him; and he took Joshua, and set him before Eleazar the priest, and before all the congregation:
and he laid his hands upon him, and gave him a charge, as Jehovah spake by Moses.
Then drew near the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, at the door of the tent of meeting, saying,
Our father died in the wilderness, and he was not among the company of them that gathered themselves together against Jehovah in the company of Korah: but he died in his own sin; and he had no sons.
Why should the name of our father be taken away from among his family, because he had no son? Give unto us a possession among the brethren of our father.
And Moses brought their cause before Jehovah.
And Jehovah spake unto Moses, saying,
The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.
And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.
And if he have no daughter, then ye shall give his inheritance unto his brethren.
And if he have no brethren, then ye shall give his inheritance unto his father's brethren.
And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a {Hebrew: statute of judgement.}statute and ordinance, as Jehovah commanded Moses.
And Jehovah said unto Moses, Get thee up into this mountain of Abarim, and behold the land which I have given unto the children of Israel.
And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered;
because ye rebelled against my word in the wilderness of Zin, in the strife of the congregation, to sanctify me at the waters before their eyes. (These are the waters of Meribah of Kadesh in the wilderness of Zin.)
And Moses spake unto Jehovah, saying,
Let Jehovah, the God of the spirits of all flesh, appoint a man over the congregation,
who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of Jehovah be not as sheep which have no shepherd.
And Jehovah said unto Moses, Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thy hand upon him;
and set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
And thou shalt put of thine honor upon him, that all the congregation of the children of Israel may obey.
And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before Jehovah: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
And Moses did as Jehovah commanded him; and he took Joshua, and set him before Eleazar the priest, and before all the congregation:
and he laid his hands upon him, and gave him a charge, as Jehovah spake by Moses.
The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.
And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.
And the heads of the fathers' houses of the family of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the heads of the fathers' houses of the children of Israel:
and they said, Jehovah commanded my lord to give the land for inheritance by lot to the children of Israel: and my lord was commanded by Jehovah to give the inheritance of Zelophehad our brother unto his daughters.
And if they be married to any of the sons of the other tribes of the children of Israel, then will their inheritance be taken away from the inheritance of our fathers, and will be added to the inheritance of the tribe whereunto they shall belong: so will it be taken away from the lot of our inheritance.
And when the jubilee of the children of Israel shall be, then will their inheritance be added unto the inheritance of the tribe whereunto they shall belong: so will their inheritance be taken away from the inheritance of the tribe of our fathers.
And Moses commanded the children of Israel according to the word of Jehovah, saying, The tribe of the sons of Joseph speaketh right.
This is the thing which Jehovah doth command concerning the daughters of Zelophehad, saying, Let them be married to whom they think best; only into the family of the tribe of their father shall they be married.
So shall no inheritance of the children of Israel remove from tribe to tribe; for the children of Israel shall cleave every one to the inheritance of the tribe of his fathers.
And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may possess every man the inheritance of his fathers.
So shall no inheritance remove from one tribe to another tribe; for the tribes of the children of Israel shall cleave every one to his own inheritance.
Even as Jehovah commanded Moses, so did the daughters of Zelophehad:
for Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophedad, were married unto their father's brothers' sons.
They were married into the families of the sons of Manasseh the son of Joseph; and their inheritance remained in the tribe of the family of their father.
These are the commandments and the ordinances which Jehovah commanded by Moses unto the children of Israel in the plains of Moab by the Jordan at Jericho.
Now the serpent was more subtle than any beast of the field which Jehovah God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of {Or, all the trees}any tree of the garden?
And the woman said unto the serpent, Of the fruit of the trees of the garden we may eat:
but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
And the serpent said unto the woman, Ye shall not surely die:
for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as {Or, gods}God, knowing good and evil.
And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was {Or, desireable to look upon}to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves {Or, girdles}aprons.
And they heard the {Or, sound}voice of Jehovah God walking in the garden in the {Hebrew: wind.}cool of the day: and the man and his wife hid themselves from the presence of Jehovah God amongst the trees of the garden.
And Jehovah God called unto the man, and said unto him, Where art thou?
And he said, I heard thy {Or, sound}voice in the garden, and I was afraid, because I was naked; and I hid myself.
And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
And Jehovah God said unto the woman, What is this thou hast done? And the woman said, The serpent beguiled me, and I did eat.
And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou {Or, from among}above all cattle, and {Or, from among}above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
and I will put enmity between thee and the woman, and between thy seed and her seed: he shall {Or, lie in wait for}bruise thy head, and thou shalt {Or, lie in wait for}bruise his heel.
Unto the woman he said, I will greatly multiply thy pain and thy conception; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in {Or, sorrow}toil shalt thou eat of it all the days of thy life;
thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
And the man called his wife's name {Hebrew: Havvah, that is, Living, or Life.}Eve; because she was the mother of all living.
And Jehovah God made for Adam and for his wife coats of skins, and clothed them.
And Jehovah God said, Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever —
therefore Jehovah God sent him forth from the garden of Eden, to till the ground from whence he was taken.
So he drove out the man; and he placed at the east of the garden of Eden the Cherubim, and the flame of a sword which turned every way, to keep the way of the tree of life.
Then drew near the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, at the door of the tent of meeting, saying,
Our father died in the wilderness, and he was not among the company of them that gathered themselves together against Jehovah in the company of Korah: but he died in his own sin; and he had no sons.
Why should the name of our father be taken away from among his family, because he had no son? Give unto us a possession among the brethren of our father.
And Moses brought their cause before Jehovah.
And Jehovah spake unto Moses, saying,
The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.
And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.
And if he have no daughter, then ye shall give his inheritance unto his brethren.
And if he have no brethren, then ye shall give his inheritance unto his father's brethren.
And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a {Hebrew: statute of judgement.}statute and ordinance, as Jehovah commanded Moses.
And Jehovah said unto Moses, Get thee up into this mountain of Abarim, and behold the land which I have given unto the children of Israel.
And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered;
because ye rebelled against my word in the wilderness of Zin, in the strife of the congregation, to sanctify me at the waters before their eyes. (These are the waters of Meribah of Kadesh in the wilderness of Zin.)
And Moses spake unto Jehovah, saying,
Let Jehovah, the God of the spirits of all flesh, appoint a man over the congregation,
who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of Jehovah be not as sheep which have no shepherd.
And Jehovah said unto Moses, Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thy hand upon him;
and set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
And thou shalt put of thine honor upon him, that all the congregation of the children of Israel may obey.
And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before Jehovah: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
And Moses did as Jehovah commanded him; and he took Joshua, and set him before Eleazar the priest, and before all the congregation:
and he laid his hands upon him, and gave him a charge, as Jehovah spake by Moses.
And thou shalt have joy and gladness; and many shall rejoice at his birth.
And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife {Greek: advanced in her days.}well stricken in years.
to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also {Or, that which is to be born shall be called holy, the Son of God}the holy thing which is begotten {Some ancient authorities insert of thee.} shall be called the Son of God.
And Mary said, Behold, the {Greek: bondmaid.}handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
Oh turn unto me, and {Or, be gracious unto}have mercy upon me;Give thy strength unto thy servant,And save the son of thy handmaid.
O Jehovah, truly I am thy servant:I am thy servant, the son of thy handmaid;Thou hast loosed my bonds.
And Mary said,My soul doth magnify the Lord,
Blessed be the Lord, the God of Israel;For he hath visited and wrought redemption for his people,