Then drew near the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, at the door of the tent of meeting, saying,
Our father died in the wilderness, and he was not among the company of them that gathered themselves together against Jehovah in the company of Korah: but he died in his own sin; and he had no sons.
Why should the name of our father be taken away from among his family, because he had no son? Give unto us a possession among the brethren of our father.
And Moses brought their cause before Jehovah.
And Jehovah spake unto Moses, saying,
The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.
And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.
And if he have no daughter, then ye shall give his inheritance unto his brethren.
And if he have no brethren, then ye shall give his inheritance unto his father's brethren.
And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a {Hebrew: statute of judgement.}statute and ordinance, as Jehovah commanded Moses.
And Jehovah said unto Moses, Get thee up into this mountain of Abarim, and behold the land which I have given unto the children of Israel.
And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered;
because ye rebelled against my word in the wilderness of Zin, in the strife of the congregation, to sanctify me at the waters before their eyes. (These are the waters of Meribah of Kadesh in the wilderness of Zin.)
And Moses spake unto Jehovah, saying,
Let Jehovah, the God of the spirits of all flesh, appoint a man over the congregation,
who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of Jehovah be not as sheep which have no shepherd.
And Jehovah said unto Moses, Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thy hand upon him;
and set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
And thou shalt put of thine honor upon him, that all the congregation of the children of Israel may obey.
And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before Jehovah: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
And Moses did as Jehovah commanded him; and he took Joshua, and set him before Eleazar the priest, and before all the congregation:
and he laid his hands upon him, and gave him a charge, as Jehovah spake by Moses.
Querverweise zu 4. Mose 27,19 4Mo 27,19
And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of good courage: for thou shalt go with this people into the land which Jehovah hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.
And he called the twelve together, and gave them power and authority over all demons, and to cure diseases.
And he sent them forth to preach the kingdom of God, and to heal {Some ancient authorities omit the sick.}the sick.
And he said unto them, Take nothing for your journey, neither staff, nor wallet, nor bread, nor money; neither have two coats.
And into whatsoever house ye enter, there abide, and thence depart.
And as many as receive you not, when ye depart from that city, shake off the dust from your feet for a testimony against them.
And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest.
Go your ways; behold, I send you forth as lambs in the midst of wolves.
Carry no purse, no wallet, no shoes; and salute no man on the way.
And into whatsoever house ye shall {Or, enter first, say}enter, first say, Peace be to this house.
And if a son of peace be there, your peace shall rest upon {Or, it}him: but if not, it shall turn to you again.
And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.
And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say,
Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh.
Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you {Or, overseers}bishops, to feed the church of {Some ancient authorities, including the two oldest manuscripts read God.}the Lord which he {Greek: acquired.}purchased with his own blood.
I know that after my departing grievous wolves shall enter in among you, not sparing the flock;
and from among your own selves shall men arise, speaking perverse things, to draw away the disciples after them.
Wherefore watch ye, remembering that by the space of three years I ceased not to admonish every one night and day with tears.
And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.
I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without {Or, preferences}prejudice, doing nothing by partiality.
I charge thee in the sight of God, who {Or, preserveth all things alive}giveth life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;
that thou keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ:
which in {Or, his}its own times he shall show, who is the blessed and only Potentate, the King of {Greek: them that reign as kings.}kings, and Lord of {Greek: them that rule as lords.}lords;
who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom be honor and power eternal. Amen.
Charge them that are rich in this present {Or, age.}world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;
{Or, I testify, in the sight…dead, both of his appearing &c.}I charge thee in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom:
preach the word; be urgent in season, out of season; {Or, bring to the proof}reprove, rebuke, exhort, with all longsuffering and teaching.
For the time will come when they will not endure the {Greek: healthful.}sound {Or, teaching}doctrine; but, having itching ears, will heap to themselves teachers after their own lusts;
and will turn away their ears from the truth, and turn aside unto fables.
But be thou sober in all things, suffer hardship, do the work of an evangelist, fulfil thy ministry.
For I am already being {Greek: poured out as a drink-offering.}offered, and the time of my departure is come.