American Standard Version of 1901
Versliste
but rise, and enter into the city, and it shall be told thee what thou must do.
But the Lord said unto him, Go thy way: for he is a {Greek: vessel of election.}chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel:
and how shall they preach, except they be sent? even as it is written, {Isaiah 52:7}How beautiful are the feet of them that bring {Or, a gospel}glad tidings of good things!
But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.
to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:
There was a man in the land of Uz, whose name was {Hebrew: Iyob.}Job; and that man was perfect and upright, and one that feared God, and turned away from evil.
And there were born unto him seven sons and three daughters.
His {Or, cattle}substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a very great household; so that this man was the greatest of all the children of the east.
And his sons went and held a feast in the house of each one upon his day; and they Sent and called for their three sisters to eat and to drink with them.
And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all: for Job said, It may be that my sons have sinned, and {Or, blasphemed So verse 11, chapter 2:5, 9.}renounced God in their hearts. Thus did Job continually.
Now it came to pass on the day when the sons of God came to present themselves before Jehovah, that {That is, the Adversary.}Satan also came among them.
And Jehovah said unto Satan, Whence comest thou? Then Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it.
And Jehovah said unto Satan, Hast thou considered my servant Job? {Or, that}for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil.
Then Satan answered Jehovah, and said, Doth Job fear God for nought?
Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his {Or, cattle}substance is increased in the land.
But put forth thy hand now, and touch all that he hath, and he will renounce thee to thy face.
And Jehovah said unto Satan, Behold, all that he hath is in thy {Hebrew: hand.}power; only upon himself put not forth thy hand. So Satan went forth from the presence of Jehovah.
And it fell on a day when his sons and his daughters were eating and drinking wine in their eldest brother's house,
that there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them;
and {Hebrew: Sheba.}the Sabeans fell upon them, and took them away: yea, they have slain the {Hebrew: young men.}servants with the edge of the sword; and I only am escaped alone to tell thee.
While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep and the {Hebrew: young men.}servants, and consumed them; and I only am escaped alone to tell thee.
While he was yet speaking, there came also another, and said, The Chaldeans made three bands, and {Or, made a raid}fell upon the camels, and have taken them away, yea, and slain the {Hebrew: young men.}servants with the edge of the sword; and I only am escaped alone to tell thee.
While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house;
and, behold, there came a great wind {Or, over}from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.
Then Job arose, and rent his robe, and shaved his head, and fell down upon the ground, and worshipped;
and he said, Naked came I out of my mother's womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah.
In all this Job sinned not, nor {Or, attributed folly to God}charged God foolishly.
Again it came to pass on the day when the sons of God came to present themselves before Jehovah, that Satan came also among them to present himself before Jehovah.
And Jehovah said unto Satan, From whence comest thou? And Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it.
And Jehovah said unto Satan, Hast thou considered my servant Job? {Or, that}for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil: and he still holdeth fast his integrity, although thou movedst me against him, {Hebrew: to swallow him up.}to destroy him without cause.
And Satan answered Jehovah, and said, Skin for skin, yea, all that a man hath will he give for his life.
But put forth thy hand now, and touch his bone and his flesh, and he will renounce thee to thy face.
And Jehovah said unto Satan, Behold, he is in thy hand; only spare his life.
So Satan went forth from the presence of Jehovah, and smote Job with sore boils from the sole of his foot unto his crown.
And he took him a potsherd to scrape himself therewith; and he sat among the ashes.
Then said his wife unto him, Dost thou still hold fast thine integrity? renounce God, and die.
But he said unto her, Thou speakest as one of the {Or, impious}foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place: Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite, and they made an appointment together to come to bemoan him and to comfort him.
And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his robe, and sprinkled dust upon their heads toward heaven.
So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his {Or, pain}grief was very great.
And by reason of the exceeding greatness of the {Some ancient authorities read revelations—wherefore, that &c.}revelations, that I should not be exalted overmuch, there was given to me a {Or, stake}thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch.
A righteous man that walketh in his integrity,Blessed are his children after him.
A king that sitteth on the throne of judgment {Or, Winnoweth}Scattereth away all evil with his eyes.
Who can say, I have made my heart clean,I am pure from my sin?
{Hebrew: A stone and a stone, an ephah and an ephah.}Diverse weights, and diverse measures,Both of them alike are an abomination to Jehovah.
Even a child maketh himself known by his doings,Whether his work be pure, and whether it be right.
The hearing ear, and the seeing eye,Jehovah hath made even both of them.
though I myself might have confidence even in the flesh: if any other man {Or, seemeth}thinketh to have confidence in the flesh, I yet more:
circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching the law, a Pharisee;
as touching zeal, persecuting the church; as touching the righteousness which is in the law, found blameless.
Howbeit what things were {Greek: gains.}gain to me, these have I counted loss for Christ.
Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ,
at midday, O king, I saw on the way a light from heaven, above the brightness of the sun, shining round about me and them that journeyed with me.
If there is therefore any exhortation in Christ, if any {Or, persuasion}consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions,
make full my joy, that ye be of the same mind, having the same love, being of one accord, {Some ancient authorities read of the same mind.}of one mind;
doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;
not looking each of you to his own things, but each of you also to the things of others.
Have this mind in you, which was also in Christ Jesus:
who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,
but emptied himself, taking the form of a {Greek: bondservant.}servant, {Greek: becoming in.}being made in the likeness of men;
and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.
Wherefore also God highly exalted him, and gave unto him the name which is above every name;
that in the name of Jesus every knee should bow, of things in heaven and things on earth and {Or, things of the world below}things under the earth,
and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
So then, my beloved, even as ye have always obeyed, not {Some ancient authorities omit as.}as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;
for it is God who worketh in you both to will and to work, for his good pleasure.
Do all things without murmurings and questionings:
that ye may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as {Greek: luminaries. Wisd. 13:2; compare Revelation 21:11}lights in the world,
holding forth the word of life; that I may have whereof to glory in the day of Christ, that I did not run in vain neither labor in vain.
Yea, and if I am {Greek: poured out as a drink-offering.}offered upon the sacrifice and service of your faith, I joy, and rejoice with you all:
and in the same manner do ye also joy, and rejoice with me.
But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state.
For I have no man likeminded, who will care {Greek: genuinely.}truly for your state.
For they all seek their own, not the things of Jesus Christ.
But ye know the proof of him, that, as a child serveth a father, so he served with me in furtherance of the {Greek: good tidings. See marginal note on chapter 1:5.}gospel.
Him therefore I hope to send forthwith, so soon as I shall see how it will go with me:
but I trust in the Lord that I myself also shall come shortly.
But I counted it necessary to send to you Epaphroditus, my brother and fellow-worker and fellow-soldier, and your {Greek: apostle.}messenger and minister to my need;
since he longed {Many ancient authorities read to see you all.}after you all, and was sore troubled, because ye had heard that he was sick:
for indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow.
I have sent him therefore the more diligently, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
Receive him therefore in the Lord with all joy; and hold such in honor:
because for the work of {Many ancient authorities read the Lord.}Christ he came nigh unto death, hazarding his life to supply that which was lacking in your service toward me.
Howbeit what things were {Greek: gains.}gain to me, these have I counted loss for Christ.
Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ,
For this cause I bow my knees unto the Father,
from whom every {Greek: fatherhood.}family in heaven and on earth is named,
that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man;
that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love,
may be strong to apprehend with all the saints what is the breadth and length and height and depth,
and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.
Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
unto him be the glory in the church and in Christ Jesus unto {Greek: all generations of the age of the ages.}all generations for ever and ever. Amen.
And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.
Wives, be in subjection unto your own husbands, as unto the Lord.
For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body.
But as the church is subject to Christ, {Or, so are the wives also}so let the wives also be to their husbands in everything.
Husbands, love your wives, even as Christ also loved the church, and gave himself up for it;
that he might sanctify it, having cleansed it by the {Greek: laver.}washing of water with the word,
that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.
Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself:
for no man ever hated his own flesh; but nourisheth and cherisheth it, even as Christ also the church;
because we are members of his body.
{Genesis 2:24.}For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh.
This mystery is great: but I speak in regard of Christ and of the church.
Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, {Or, holding a straight course in the word of truth Or, rightly dividing the word of truth}handling aright the word of truth.
But shun profane babblings: for they will proceed further in ungodliness,
and their word will {Or, spread}eat as doth a gangrene: of whom is Hymenæus and Philetus;
men who concerning the truth have {Greek: missed the mark. 1 Timothy 1:6.}erred, saying that {Some ancient authorities read a resurrection.}the resurrection is past already, and overthrow the faith of some.
Howbeit the firm foundation of God standeth, having this seal, {Numbers 16:5?}The Lord knoweth them that are his: and, {Isaiah 26:13?}Let every one that nameth the name of the Lord depart from unrighteousness.
Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor.
If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master's use, prepared unto every good work.
But flee youthful lusts, and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart.
saying unto them, It is written, {Isaiah 56:7.}And my house shall be a house of prayer: but {Jeremiah 7:11.}ye have made it a den of robbers.
I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth.
Seeing it is God, that said, {Genesis 1:3.}Light shall shine out of darkness, who shined in our hearts, to give the {Greek: illumination.}light of the knowledge of the glory of God in the face of Jesus Christ.
But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves;
we are pressed on every side, yet not straitened; perplexed, yet not unto despair;
pursued, yet not {Or, left behind}forsaken; smitten down, yet not destroyed;
always bearing about in the body the {Greek: putting to death.}dying of Jesus, that the life also of Jesus may be manifested in our body.
For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.
he that saith he abideth in him ought himself also to walk even as he walked.
But desire earnestly the greater gifts. And moreover a most excellent way show I unto you.
His lord said unto him, Well done, good and faithful {Greek: bondservant.}servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.
And Samuel said, Hath Jehovah as great delight in burnt-offerings and sacrifices, as in obeying the voice of Jehovah? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.