American Standard Version of 1901
Versliste
And thou shalt number seven sabbaths of years unto thee, seven times seven years; and there shall be unto thee the days of seven sabbaths of years, even forty and nine years.
Then shalt thou send abroad the loud trumpet on the tenth day of the seventh month; in the day of atonement shall ye send abroad the trumpet throughout all your land.
And ye shall hallow the fiftieth year, and proclaim liberty throughout the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
A jubilee shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of the undressed vines.
For it is a jubilee; it shall be holy unto you: ye shall eat the increase thereof out of the field.
In this year of jubilee ye shall return every man unto his possession.
If thou buy a Hebrew {Or, bondman}servant, six years he shall serve: and in the seventh he shall go out free for nothing.
At the end of every seven years thou shalt make a release.
And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbor; he shall not exact it of his neighbor and his brother; because Jehovah's release hath been proclaimed.
Of a foreigner thou mayest exact it: but whatsoever of thine is with thy brother thy hand shall {Or, release: save when there &c.}release.
Howbeit there shall be no poor with thee (for Jehovah will surely bless thee in the land which Jehovah thy God giveth thee for an inheritance to possess it),
if only thou diligently hearken unto the voice of Jehovah thy God, to observe to do all this commandment which I command thee this day.
For Jehovah thy God will bless thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt rule over many nations, but they shall not rule over thee.
If there be with thee a poor man, one of thy brethren, within any of thy gates in thy land which Jehovah thy God giveth thee, thou shalt not harden thy heart, nor shut thy hand from thy poor brother;
but thou shalt surely open thy hand unto him, and shalt surely lend him sufficient for his need in that which he wanteth.
Beware that there be not a base thought in thy heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou give him nought; and he cry unto Jehovah against thee, and it be sin unto thee.
Thou shalt surely give him, and thy heart shall not be grieved when thou givest unto him; because that for this thing Jehovah thy God will bless thee in all thy work, and in all that thou puttest thy hand unto.
For the poor will never cease out of the land: therefore I command thee, saying, Thou shalt surely open thy hand unto thy brother, to thy needy, and to thy poor, in thy land.
If thy brother, a Hebrew man, or a Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.
And when thou lettest him go free from thee, thou shalt not let him go empty:
thou shalt furnish him liberally out of thy flock, and out of thy threshing-floor, and out of thy winepress; as Jehovah thy God hath blessed thee thou shalt give unto him.
And thou shalt remember that thou wast a bondman in the land of Egypt, and Jehovah thy God redeemed thee: therefore I command thee this thing to-day.
And it shall be, if he say unto thee, I will not go out from thee, because he loveth thee and thy house, because he is well with thee;
then thou shalt take an awl, and thrust it through his ear unto the door, and he shall be thy {Or, bond-man}servant for ever. And also unto thy {Or, bond-woman}maid-servant thou shalt do likewise.
It shall not seem hard unto thee, when thou lettest him go free from thee; for to the double of the hire of a hireling hath he served thee six years: and Jehovah thy God will bless thee in all that thou doest.
And when the jubilee of the children of Israel shall be, then will their inheritance be added unto the inheritance of the tribe whereunto they shall belong: so will their inheritance be taken away from the inheritance of the tribe of our fathers.
The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the {Or, poor}meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and {Or, opening of the eyes}the opening of the prison to them that are bound;
to proclaim the year of Jehovah's favor, and the day of vengeance of our God; to comfort all that mourn;
to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified.
And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
And strangers shall stand and feed your flocks, and foreigners shall be your plowmen and your vine-dressers.
But ye shall be named the priests of Jehovah; men shall call you the ministers of our God: ye shall eat the wealth of the nations, and {Or, to their glory shall ye succeed}in their glory shall ye boast yourselves.
Instead of your shame ye shall have double; and instead of dishonor they shall rejoice in their portion: therefore in their land they shall possess double; everlasting joy shall be unto them.
For I, Jehovah, love justice, I hate robbery {Or, for (or, with) a burnt-offering}with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them.
And their seed shall be known among the nations, and their offspring among the peoples; all that see them shall acknowledge them, that they are the seed which Jehovah hath blessed.
I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom {Hebrew: decketh himself as a priest.}decketh himself with a garland, and as a bride adorneth herself with her jewels.
For as the earth bringeth forth its bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord Jehovah will cause righteousness and praise to spring forth before all the nations.
The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the {Or, poor}meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and {Or, opening of the eyes}the opening of the prison to them that are bound;
to proclaim the year of Jehovah's favor, and the day of vengeance of our God; to comfort all that mourn;
The word that came unto Jeremiah from Jehovah, after that the king Zedekiah had made a covenant with all the people that were at Jerusalem, to proclaim liberty unto them;
And ye were now turned, and had done that which is right in mine eyes, in proclaiming liberty every man to his neighbor; and ye had made a covenant before me in the house which is called by my name:
Therefore thus saith Jehovah: ye have not hearkened unto me, to proclaim liberty, every man to his brother, and every man to his neighbor: behold, I proclaim unto you a liberty, saith Jehovah, to the sword, to the pestilence, and to the famine; and I will make you to be {Or, a terror unto}tossed to and fro among all the kingdoms of the earth.
But if he give of his inheritance a gift to one of his servants, it shall be his to the year of liberty; then it shall return to the prince; but as for his inheritance, it shall be for his sons.
and that he may send the Christ who hath been appointed for you, even Jesus:
whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of His holy prophets that have been from of old.
Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears {See verse 9.}, let him hear.
for he looked for the city which hath the foundations, whose {Or, architect}builder and maker is God.
And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High: his kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
To proclaim the acceptable year of the Lord.
And he began to say unto them, To-day hath this scripture been fulfilled in your ears.
And working together with him we entreat also that ye receive not the grace of God in vain
(for he saith, {Isaiah 49:8.}At an acceptable time I hearkened unto thee,And in a day of salvation did I succor thee:behold, now is the acceptable time; behold, now is the day of salvation):
Speak unto the children of Israel, saying, In the seventh month, on the first day of the month, shall be a solemn rest unto you, a memorial of blowing of trumpets, a holy convocation.
Howbeit on the tenth day of this seventh month is the day of atonement: it shall be a holy convocation unto you, and ye shall afflict your souls; and ye shall offer an offering made by fire unto Jehovah.
On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that {Or, beareth the sin}taketh away the sin of the world!
in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
For this we say unto you by the word of the Lord, that we that are alive, that are left unto the {Or, presence}coming of the Lord, shall in no wise precede them that are fallen asleep.
For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first;
then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Wherefore {Or, exhort chapter 5:11.}comfort one another with these words.
And if thou sell aught unto thy neighbor, or buy of thy neighbor's hand, ye shall not wrong one another.
According to the number of years after the jubilee thou shalt buy of thy neighbor, and according unto the number of years of the crops he shall sell unto thee.
According to the multitude of the years thou shalt increase the price thereof, and according to the fewness of the years thou shalt diminish the price of it; for the number of the crops doth he sell unto thee.
And ye shall not wrong one another; but thou shalt fear thy God: for I am Jehovah your God.
And he said also unto the disciples, There was a certain rich man, who had a steward; and the same was accused unto him that he was wasting his goods.
And he called him, and said unto him, What is this that I hear of thee? render the account of thy stewardship; for thou canst be no longer steward.
And the steward said within himself, What shall I do, seeing that my lord taketh away the stewardship from me? I have not strength to dig; to beg I am ashamed.
I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
And calling to him each one of his lord's debtors, he said to the first, How much owest thou unto my lord?
And he said, A hundred {Greek: baths, the bath being a Hebrew measure. See Ezekiel 45:10, 11, 14}measures of oil. And he said unto him, Take thy {Greek: writings.}bond, and sit down quickly and write fifty.
Then said he to another, And how much owest thou? And he said, A hundred {Greek: cors, the cor being a Hebrew measure. See Ezekiel 45:14.}measures of wheat. He saith unto him, Take thy {Greek: writings.}bond, and write fourscore.
And his lord commended {Greek: the stewart of unrightousness.}the unrighteous steward because he had done wisely: for the sons of this {Or, age}world are for their own generation wiser than the sons of the light.
And I say unto you, Make to yourselves friends {Greek: out of.}by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles.
He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much.
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
And if ye have not been faithful in that which is another's, who will give you that which is {Some ancient authorities read your own.}your own?
No {Greek: household-servant.}servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.
And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.
The law and the prophets were until John: from that time the {Or, good tidings: compare chapter 3:18.}gospel of the kingdom of God is preached, and every man entereth violently into it.
But it is easier for heaven and earth to pass away, than for one tittle of the law to fall.
Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth one that is put away from a husband committeth adultery.
Now there was a certain rich man, and he was clothed in purple and fine linen, {Or, living in mirth and splendor every day}faring sumptuously every day:
and a certain beggar named Lazarus was laid at his gate, full of sores,
and desiring to be fed with the crumbs that fell from the rich man's table; yea, even the dogs came and licked his sores.
And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham's bosom: and the rich man also died, and was buried.
And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.
But Abraham said, {Greek: Child.}Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted, and thou art in anguish.
And {Or, in all these things}besides all this, between us and you there is a great gulf fixed, that they that would pass from hence to you may not be able, and that none may cross over from thence to us.
And he said, I pray thee therefore, father, that thou wouldest send him to my father's house;
for I have five brethren; that he may testify unto them, lest they also come into this place of torment.
But Abraham saith, They have Moses and the prophets; let them hear them.
And he said, Nay, father Abraham: but if one go to them from the dead, they will repent.
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.
And if ye have not been faithful in that which is another's, who will give you that which is {Some ancient authorities read your own.}your own?
Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.
But, because of fornications, let each man have his own wife, and let each woman have her own husband.
Let the husband render unto the wife her due: and likewise also the wife unto the husband.
The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.
Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.
But this I say by way of concession, not of commandment.
{Many ancient authorities read For.}Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.
But I say to the unmarried and to widows, It is good for them if they abide even as I.
But if they have not continency, let them marry: for it is better to marry than to burn.
But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband
(but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.
But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.
And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband.
For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy.
Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases: but God hath called {Many ancient authorities read you.}us in peace.
For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O husband, whether thou shalt save thy wife?
Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches.
Was any man called being circumcised? let him not become uncircumcised. Hath any been called in uncircumcision? let him not be circumcised.
Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.
Let each man abide in that calling wherein he was called.
Wast thou called being a bondservant? care not for it: {Or, but if}nay, even if thou canst become free, use it rather.
For he that was called in the Lord being a bondservant, is the Lord's freedman: likewise he that was called being free, is Christ's bondservant.
Ye were bought with a price; become not bondservants of men.
Brethren, let each man, wherein he was called, therein abide with God.
Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy.
I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man {Greek: so to be.}to be as he is.
Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you.
But this I say, brethren, the time {Or, is shortened henceforth, that both those &c.}is shortened, that henceforth both those that have wives may be as though they had none;
and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not;
and those that use the world, as not using it to the full: for the fashion of this world passeth away.
But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord:
but he that is married is careful for the things of the world, how he may please his {Some ancient authorities read wife. And there is a difference also between the wife and the virgin. She that is unmarried is careful &c.}wife,
and is divided. So also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.
And this I say for your own profit; not that I may cast a {Or, constraint Greek: noose.}snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.
But if any man thinketh that he behaveth himself unseemly toward his {Or, virgin (omitting daughter)}virgin daughter, if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.
But he that standeth stedfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his own heart, to keep his own {Or, virgin (omitting daughter)}virgin daughter, shall do well.
So then both he that giveth his own {Or, virgin (omitting daughter)}virgin daughter in marriage doeth well; and he that giveth her not in marriage shall do better.
A wife is bound for so long time as her husband liveth; but if the husband be {Greek: fallen asleep. See Acts 7:60.}dead, she is free to be married to whom she will; only in the Lord.
But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.
But this I say, brethren, the time {Or, is shortened henceforth, that both those &c.}is shortened, that henceforth both those that have wives may be as though they had none;
and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not;
and those that use the world, as not using it to the full: for the fashion of this world passeth away.
Set your mind on the things that are above, not on the things that are upon the earth.