American Standard Version of 1901
Versliste
Now we beseech you, brethren, {Greek: in behalf of.}touching the {Greek: presence.}coming of our Lord Jesus Christ, and our gathering together unto him;
to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand;
let no man beguile you in any wise: for it will not be, except the falling away come first, and the man of {Many ancient authorities read lawlessness.}sin be revealed, the son of perdition,
he that opposeth and exalteth himself against all that is called God or {Greek: an object of worship. Acts 17:23.}that is worshipped; so that he sitteth in the {Or, sanctuary}temple of God, setting himself forth as God.
Remember ye not, that, when I was yet with you, I told you these things?
And now ye know that which restraineth, to the end that he may be revealed in his own season.
For the mystery of lawlessness doth already work: {Or, only until he that now restraineth be taken &c.}only there is one that restraineth now, until he be taken out of the way.
And then shall be revealed the lawless one, whom the Lord {Some ancient authorities omit Jesus.}Jesus shall {Some ancient authorities read consume.}slay with the breath of his mouth, and bring to nought by the manifestation of his {Greek: presence.}coming;
even he, whose {Greek: presence.}coming is according to the working of Satan with all {Greek: power and signs and wonders of falsehood.}power and signs and lying wonders,
and with all deceit of unrighteousness for them that {Or, are perishing}perish; because they received not the love of the truth, that they might be saved.
And for this cause God sendeth them a working of error, that they should believe a lie:
that they all might be judged who believed not the truth, but had pleasure in unrighteousness.
But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you {Many ancient authorities read as firstfruits.}from the beginning unto salvation in sanctification of the Spirit and {Or, faith}belief of the truth:
whereunto he called you through our {Greek: good tidings: see chapter 1:8.}gospel, to the obtaining of the glory of our Lord Jesus Christ.
So then, brethren, stand fast, and hold the traditions which ye were taught, whether by word, or by epistle of ours.
Now our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace,
comfort your hearts and establish them in every good work and word.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man {Greek: so to be.}to be as he is.
who gave himself for our sins, that he might deliver us out of this present evil {Or, age}world, according to the will of {Or, God and our Father}our God and Father:
to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand;
But know this, that in the last days grievous times shall come.
which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
who gave himself for our sins, that he might deliver us out of this present evil {Or, age}world, according to the will of {Or, God and our Father}our God and Father:
which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
But know this, that in the last days grievous times shall come.
For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy,
without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good,
traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God;
holding a form of godliness, but having denied the power thereof: from these also turn away.
For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts,
ever learning, and never able to come to the knowledge of the truth.
And even as Jannes and Jambres withstood Moses, so do these also withstand the truth; men corrupted in mind, reprobate concerning the faith.
But they shall proceed no further: for their folly shall be evident unto all men, as theirs also came to be.
But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, {Or, stedfastness}patience,
persecutions, sufferings; what things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured: and out of them all the Lord delivered me.
Yea, and all that would live godly in Christ Jesus shall suffer persecution.
But evil men and impostors shall wax worse and worse, deceiving and being deceived.
But abide thou in the things which thou hast learned and hast been assured of, knowing of {Greek: what persons.}whom thou hast learned them;
and that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus.
{Or, Every scripture is inspired of God, and profitable}Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for {Or, discipline}instruction which is in righteousness:
that the man of God may be complete, furnished completely unto every good work.
But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in {Or, sects of perdition}destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction.
And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of.
And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.
For if God spared not angels when they sinned, but {Or, cast them into dungeons}cast them down to {Greek: Tartarus.}hell, and committed them to {Some ancient authorities read chains. Compare Wisd. 17:17.}pits of darkness, to be reserved unto judgment;
and spared not the ancient world, but preserved Noah with seven others, {Greek: a herald.}a preacher of righteousness, when he brought a flood upon the world of the ungodly;
and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly;
and delivered righteous Lot, sore distressed by the lascivious life of the wicked
(for that righteous man dwelling among them, in seeing and hearing, {Greek: tormented.}vexed his righteous soul from day to day with their lawless deeds):
the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment;
but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at {Greek: glories.}dignities:
whereas angels, though greater in might and power, bring not a railing judgment against them before the Lord.
But these, as creatures without reason, born {Greek: natural.}mere animals {Or, to take and to destroy}to be taken and destroyed, railing in matters whereof they are ignorant, shall in their {Or, corruption Compare 1 Timothy 6:9.}destroying surely be destroyed,
suffering wrong as the hire of wrong-doing; men that count it pleasure to revel in the day-time, spots and blemishes, revelling in their {Some ancient authorities read love-feasts. Compare Jude 12.}deceivings while they feast with you;
having eyes full of {Greek: an adulteress.}adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing;
forsaking the right way, they went astray, having followed the way of Balaam the son of {Many ancient authorities read Bosor.}Beor, who loved the hire of wrong-doing;
but he was rebuked for his own transgression: a dumb ass spake with man's voice and stayed the madness of the prophet.
These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved.
For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;
promising them liberty, while they themselves are bondservants of corruption; for of {Or, what}whom a man is overcome, of the same is he also brought into bondage.
For if, after they have escaped the defilements of the world through the knowledge of {Many ancient authorities read our.}the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first.
For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them.
It has happened unto them according to the true proverb, {Proverbs 26:11.}The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.
In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,
in the first year of his reign I, Daniel, understood by the books the number of the years whereof the word of Jehovah came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.
And I set my face unto the Lord God, {Or, to seek after prayer &c.}to seek by prayer and supplications, with fasting and sackcloth and ashes.
And I prayed unto Jehovah my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keepeth covenant and lovingkindness with them that love him and keep his commandments,
we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from thy precepts and from thine ordinances;
neither have we hearkened unto thy servants the prophets, that spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
O Lord, righteousness belongeth unto thee, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
To the Lord our God belong mercies and forgiveness; {Or, though}for we have rebelled against him;
neither have we obeyed the voice of Jehovah our God, to walk in his laws, which he set before us by his servants the prophets.
Yea, all Israel have transgressed thy law, even turning aside, that they should not obey thy voice: therefore hath the curse been poured out upon us, and the oath that is written in the law of Moses the servant of God; for we have sinned against him.
And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil; for under the whole heaven hath not been done as hath been done upon Jerusalem.
As it is written in the law of Moses, all this evil is come upon us: yet have we not entreated the favor of Jehovah our God, that we should turn from our iniquities, and {Or, deal wisely}have discernment in thy truth.
Therefore hath Jehovah watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he doeth, and we have not obeyed his voice.
And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.
O Lord, according to all thy {Hebrew: righteousnesses.}righteousness, let thine anger and thy wrath, I pray thee, be turned away from thy city Jerusalem, thy holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are round about us.
Now therefore, O our God, hearken unto the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.
O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not {Hebrew: cause to fall.}present our supplications before thee for our righteousnesses, but for thy great mercies' sake.
O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God, because thy city and thy people are called by thy name.
And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Jehovah my God for the holy mountain of my God;
yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, {Or, being sore wearied}being caused to fly swiftly, {Or, came near unto me}touched me about the time of the evening oblation.
And he {Or, made me to understand}instructed me, and talked with me, and said, O Daniel, I am now come forth to give thee wisdom and understanding.
At the beginning of thy supplications the commandment went forth, and I am come to tell thee; for thou art {Or, very precious Hebrew: precious things.}greatly beloved: therefore consider the matter, and understand the vision.
Seventy weeks are decreed upon thy people and upon thy holy city, {Or, to restrain}to finish {Or, the transgression}transgression, and {Another reading is, to seal up.}to make an end of sins, and to {Or, purge away }make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and {Hebrew: prophet.}prophecy, and to anoint {Or, a most holy place}the most holy.
Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto {Hebrew: Messiah.}the anointed one, the prince, shall be {Or, seven weeks: and threescore and two weeks, it shall be &c.}seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times.
And after the threescore and two weeks shall the anointed one be cut off, and {Or, there shall be none belonging to him}shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined.
And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the {Or, meal-offering}oblation to cease; and {Or, upon the pinnacle of abominations shall be &c.}upon the wing of abominations shall come one that maketh desolate; and even unto the full end, and that determined, shall wrath be poured out upon the desolate.
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods; and he shall prosper till the indignation be accomplished; for that which is determined shall be done.
Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god; for he shall magnify himself above all.
But in his {Or, office}place shall he honor the god of fortresses; and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones, and pleasant things.
But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judæa flee unto the mountains:
When therefore ye see the abomination of desolation, which was {Daniel 9:27; 11:31; 12:11.}spoken of through Daniel the prophet, standing in {Or, a holy place}the holy place (let him that readeth understand),
for then shall be great tribulation, such as hath not been from the beginning of the world until now, no, nor ever shall be.
The word that came to Jeremiah from Jehovah, saying,
Thus speaketh Jehovah, the God of Israel, saying, Write thee all the words that I have spoken unto thee in a book.
For, lo, the days come, saith Jehovah, that I will {Or, return to}turn again the captivity of my people Israel and Judah, saith Jehovah; and I will cause them to return to the land that I gave to their fathers, and they shall possess it.
And these are the words that Jehovah spake concerning Israel and concerning Judah.
For thus saith Jehovah: We have heard a voice of trembling, {Or, there is fear, and no peace}of fear, and not of peace.
Ask ye now, and see whether a man doth travail with child: wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it.
And it shall come to pass in that day, saith Jehovah of hosts, that I will break his yoke from off thy neck, and will burst thy bonds; and strangers shall no more make him their bondman;
but they shall serve Jehovah their God, and David their king, whom I will raise up unto them.
Therefore fear thou not, O Jacob my servant, saith Jehovah; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid.
For I am with thee, saith Jehovah, to save thee: for I will make a full end of all the nations whither I have scattered thee, but I will not make a full end of thee; but I will correct thee in {Hebrew: judgement.}measure, and will in no wise {Or, hold thee guiltless}leave thee unpunished.
For thus saith Jehovah, Thy hurt is incurable, and thy wound grievous.
There is none to plead {Or, thy cause: for thy wound thou hast no medicines nor plaster}thy cause, {Hebrew: for closing up, or pressing.}that thou mayest be bound up: thou hast no healing medicines.
All thy lovers have forgotten thee; they seek thee not: for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the {Or, multitude}greatness of thine iniquity, because thy sins were increased.
Why criest thou {Or, for thy hurt, because thy pain is incurable?}for thy hurt? thy pain is incurable: for the {Or, multitude}greatness of thine iniquity, because thy sins were increased, I have done these things unto thee.
Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that despoil thee shall be a spoil, and all that prey upon thee will I give for a prey.
For I will restore health unto thee, and I will heal thee of thy wounds, saith Jehovah; because they have called thee an outcast, saying, It is Zion, whom no man {Or, careth for}seeketh after.
Thus saith Jehovah: Behold, I will {Or, return to}turn again the captivity of Jacob's tents, and have compassion on his dwelling-places; and the city shall be builded upon its own {Or, mound Hebrew: tel.}hill, and the palace shall {Or, remain}be inhabited after its own manner.
And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.
Their children also shall be as aforetime, and their congregation shall be established before me; and I will punish all that oppress them.
And their prince shall be of themselves, and their ruler shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is he that {Hebrew: hath been surely for his heart.}hath had boldness to approach unto me? saith Jehovah.
And ye shall be my people, and I will be your God.
Behold, the tempest of Jehovah, even his wrath, is gone forth, a {Or, gathering}sweeping tempest: it shall burst upon the head of the wicked.
The fierce anger of Jehovah shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it.
At that time, saith Jehovah, will I be the God of all the families of Israel, and they shall be my people.
Thus saith Jehovah, The people that were left of the sword {Or, have found…when I go }found favor in the wilderness; even Israel, {Or, when he went to find him rest}when I went to cause him to rest.
Jehovah appeared {Or, from afar}of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore {Or, have I continued lovingkindness unto thee}with lovingkindness have I drawn thee.
Again will I build thee, and thou shalt be built, O virgin of Israel: again shalt thou be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.
Again shalt thou plant vineyards upon the mountains of Samaria; the planters shall plant, and shall {Hebrew: profane, or make common. See Leviticus 19:23-25; Deuteronomy 20:6; 28:30}enjoy the fruit thereof.
For there shall be a day, that the watchmen upon the hills of Ephraim shall cry, Arise ye, and let us go up to Zion unto Jehovah our God.
For thus saith Jehovah, Sing with gladness for Jacob, and shout {Or, at the head}for the chief of the nations: publish ye, praise ye, and say, O Jehovah, save thy people, the remnant of Israel.
Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall they return hither.
They shall come with weeping; and with supplications will I lead them: I will {Or, bring them unto}cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my first-born.
Hear the word of Jehovah, O ye nations, and declare it in the isles afar off; and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.
For Jehovah hath ransomed Jacob, and redeemed him from the hand of him that was stronger than he.
And they shall come and sing in the height of Zion, and shall flow unto the goodness of Jehovah, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
Then shall the virgin rejoice in the dance, and the young men and the old together; for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith Jehovah.
Thus saith Jehovah: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuseth to be comforted for her children, because they are not.
Thus saith Jehovah: Refrain thy voice from weeping, and thine eyes from tears; for thy work shall be rewarded, saith Jehovah; and they shall come again from the land of the enemy.
And there is hope for thy latter end, saith Jehovah; and thy children shall come again to their own border.
I have surely heard Ephraim bemoaning himself thus, Thou hast chastised me, and I was chastised, as a calf unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art Jehovah my God.
Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart {Hebrew: soundeth.}yearneth for him; I will surely have mercy upon him, saith Jehovah.
Set thee up waymarks, make thee guide-posts; set thy heart toward the highway, even the way by which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.
How long wilt thou go hither and thither, O thou backsliding daughter? for Jehovah hath created a new thing in the earth: A woman shall encompass a man.
Thus saith Jehovah of hosts, the God of Israel, Yet again shall they use this speech in the land of Judah and in the cities thereof, when I shall {Or, return to}bring again their captivity: Jehovah bless thee, O habitation of righteousness, O mountain of holiness.
And Judah and all the cities thereof shall dwell therein together, the husbandmen, and they that go about with flocks.
For I have satiated the weary soul, and every sorrowful soul have I replenished.
Upon this I awaked, and beheld; and my sleep was sweet unto me.
Behold, the days come, saith Jehovah, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.
And it shall come to pass that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, saith Jehovah.
In those days they shall say no more, The fathers have eaten sour grapes, and the children's teeth are set on edge.
But every one shall die for his own iniquity: every man that eateth the sour grapes, his teeth shall be set on edge.
Behold, the days come, saith Jehovah, that I will make a new covenant with the house of Israel, and with the house of Judah:
not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; {Or, forasmuch as they brake my covenant}which my covenant they brake, although I was {Or, lord over them}a husband unto them, saith Jehovah.
But this is the covenant that I will make with the house of Israel after those days, saith Jehovah: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people.
And they shall teach no more every man his neighbor, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will forgive their iniquity, and their sin will I remember no more.
Thus saith Jehovah, who giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, who {Or, stilleth the sea, when &c. See Isaiah 51:15.}stirreth up the sea, so that the waves thereof roar; Jehovah of hosts is his name:
If these ordinances depart from before me, saith Jehovah, then the seed of Israel also shall cease from being a nation before me for ever.
Thus saith Jehovah: If heaven above can be measured, and the foundations of the earth searched out beneath, then will I also cast off all the seed of Israel for all that they have done, saith Jehovah.
Behold, the days come, saith Jehovah, that the city shall be built to Jehovah from the tower of Hananel unto the gate of the corner.
And the measuring line shall go out further straight onward unto the hill Gareb, and shall turn about unto Goah.
And the whole valley of the dead bodies and of the ashes, and all the fields unto the brook Kidron, unto the corner of the horse gate toward the east, shall be holy unto Jehovah; it shall not be plucked up, nor thrown down any more for ever.
The {Or, oracle}burden of the word of Jehovah concerning Israel.Thus saith Jehovah, who stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him:
Behold, I will make Jerusalem a cup of reeling unto all the peoples round about, and {Or, against}upon Judah also {Or, shall it fall to be}shall it be in the siege against Jerusalem.
And it shall come to pass in that day, that I will make Jerusalem a burdensome stone for all the peoples; all that burden themselves with it shall be sore wounded; and all the nations of the earth shall be gathered together against it.
In that day, saith Jehovah, I will smite every horse with terror, and his rider with madness; and I will open mine eyes upon the house of Judah, and will smite every horse of the peoples with blindness.
And the chieftains of Judah shall say in their heart, The inhabitants of Jerusalem are my strength in Jehovah of hosts their God.
In that day will I make the chieftains of Judah like a pan of fire among wood, and like a flaming torch among sheaves; and they shall devour all the peoples round about, on the right hand and on the left; and they of Jerusalem shall yet again dwell in {Hebrew: her.}their own place, even in Jerusalem.
Jehovah also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified above Judah.
In that day shall Jehovah defend the inhabitants of Jerusalem: and he {Or, that stumbleth}that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of Jehovah before them.
And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto {According to some Massoretic text., him.}me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born.
In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart;
all the families that remain, every family apart, and their wives apart.
In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem, for sin and for uncleanness.
And it shall come to pass in that day, saith Jehovah of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered; and also I will cause the prophets and the unclean spirit to pass out of the land.
And it shall come to pass that, when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of Jehovah; and his father and his mother that begat him shall thrust him through when he prophesieth.
And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he prophesieth; neither shall they wear a hairy mantle to deceive:
but he shall say, I am no prophet, I am a tiller of the ground; for I have been made a bondman from my youth.
And one shall say unto him, What are these wounds between thine {Hebrew: hands.}arms? Then he shall answer, Those with which I was wounded in the house of my {Or, lovers}friends.
Awake, O sword, against my shepherd, and against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered; and I will turn my hand upon the little ones.
And it shall come to pass, that in all the land, saith Jehovah, two parts therein shall be cut off and die; but the third shall be left therein.
And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will hear them: I will say, It is my people; and they shall say, Jehovah is my God.
Behold, a day of Jehovah cometh, when thy spoil shall be divided in the midst of thee.
For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
Then shall Jehovah go forth, and fight against those nations, as when he fought in the day of battle.
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east; and the mount of Olives shall be cleft in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
And {Or, as otherwise read, the valley of my mountains shall be stopped}ye shall flee {Or, to}by the valley of {Or, the}my mountains; for the valley of the mountains shall reach unto Azel; yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah; and Jehovah my God shall come, and all the holy ones with thee.
And it shall come to pass in that day, that {Or, the light shall not be bright nor dark}there shall not be light; the bright ones shall withdraw themselves:
but it shall be one day which is known unto Jehovah; not day, and not night; but it shall come to pass, that at evening time there shall be light.
And it shall come to pass in that day, that living waters shall go out from Jerusalem; half of them toward the eastern sea, and half of them toward the western sea: in summer and in winter shall it be.
And Jehovah shall be King over all the earth: in that day shall Jehovah be one, and his name one.
All the land shall be made like the Arabah, from Geba to Rimmon south of Jerusalem; and she shall be lifted up, and shall dwell in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananel unto the king's wine-presses.
And men shall dwell therein, and there shall be no more {Or, ban Or, devoting to destruction}curse; but Jerusalem shall dwell safely.
And this shall be the plague wherewith Jehovah will smite all the peoples that have warred against Jerusalem: their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their sockets, and their tongue shall consume away in their mouth.
And it shall come to pass in that day, that a great {Or, discomfiture}tumult from Jehovah shall be among them; and they shall lay hold every one on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor.
And Judah also shall fight at Jerusalem; and the wealth of all the nations round about shall be gathered together, gold, and silver, and apparel, in great abundance.
And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in those camps, as that plague.
And it shall come to pass, that every one that is left of all the nations that came against Jerusalem shall go up from year to year to worship the King, Jehovah of hosts, and to keep the feast of tabernacles.
And it shall be, that whoso of all the families of the earth goeth not up unto Jerusalem to worship the King, Jehovah of hosts, upon them there shall be no rain.
And if the family of Egypt go not up, and come not, neither shall it be upon them; there shall be the plague wherewith Jehovah will smite the nations that go not up to keep the feast of tabernacles.
This shall be the {Or, sin}punishment of Egypt, and the {Or, sin}punishment of all the nations that go not up to keep the feast of tabernacles.
In that day shall there be upon the bells of the horses, HOLY UNTO JEHOVAH; and the pots in Jehovah's house shall be like the bowls before the altar.
Yea, every pot in Jerusalem and in Judah shall be holy unto Jehovah of hosts; and all they that sacrifice shall come and take of them, and boil therein: and in that day there shall be no more a Canaanite in the house of Jehovah of hosts.
In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,
in the first year of his reign I, Daniel, understood by the books the number of the years whereof the word of Jehovah came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.
And I set my face unto the Lord God, {Or, to seek after prayer &c.}to seek by prayer and supplications, with fasting and sackcloth and ashes.
And I prayed unto Jehovah my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keepeth covenant and lovingkindness with them that love him and keep his commandments,
we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from thy precepts and from thine ordinances;
neither have we hearkened unto thy servants the prophets, that spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
O Lord, righteousness belongeth unto thee, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
To the Lord our God belong mercies and forgiveness; {Or, though}for we have rebelled against him;
neither have we obeyed the voice of Jehovah our God, to walk in his laws, which he set before us by his servants the prophets.
Yea, all Israel have transgressed thy law, even turning aside, that they should not obey thy voice: therefore hath the curse been poured out upon us, and the oath that is written in the law of Moses the servant of God; for we have sinned against him.
And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil; for under the whole heaven hath not been done as hath been done upon Jerusalem.
As it is written in the law of Moses, all this evil is come upon us: yet have we not entreated the favor of Jehovah our God, that we should turn from our iniquities, and {Or, deal wisely}have discernment in thy truth.
Therefore hath Jehovah watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he doeth, and we have not obeyed his voice.
And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.
O Lord, according to all thy {Hebrew: righteousnesses.}righteousness, let thine anger and thy wrath, I pray thee, be turned away from thy city Jerusalem, thy holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are round about us.
Now therefore, O our God, hearken unto the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.
O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not {Hebrew: cause to fall.}present our supplications before thee for our righteousnesses, but for thy great mercies' sake.
O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God, because thy city and thy people are called by thy name.
And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Jehovah my God for the holy mountain of my God;
yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, {Or, being sore wearied}being caused to fly swiftly, {Or, came near unto me}touched me about the time of the evening oblation.
And he {Or, made me to understand}instructed me, and talked with me, and said, O Daniel, I am now come forth to give thee wisdom and understanding.
At the beginning of thy supplications the commandment went forth, and I am come to tell thee; for thou art {Or, very precious Hebrew: precious things.}greatly beloved: therefore consider the matter, and understand the vision.
Seventy weeks are decreed upon thy people and upon thy holy city, {Or, to restrain}to finish {Or, the transgression}transgression, and {Another reading is, to seal up.}to make an end of sins, and to {Or, purge away }make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and {Hebrew: prophet.}prophecy, and to anoint {Or, a most holy place}the most holy.
Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto {Hebrew: Messiah.}the anointed one, the prince, shall be {Or, seven weeks: and threescore and two weeks, it shall be &c.}seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times.
And after the threescore and two weeks shall the anointed one be cut off, and {Or, there shall be none belonging to him}shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined.
And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the {Or, meal-offering}oblation to cease; and {Or, upon the pinnacle of abominations shall be &c.}upon the wing of abominations shall come one that maketh desolate; and even unto the full end, and that determined, shall wrath be poured out upon the desolate.
And as for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him.
And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and when he is waxed strong through his riches, {Or, all this shall stir up the realm}he shall stir up all against the realm of {Hebrew: Javan.}Greece.
And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.
And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven, but not to his posterity, nor according to his dominion wherewith he ruled; for his kingdom shall be plucked up, even for others besides these.
And the king of the south {Or, shall be strong; but one of his princes shall be &c.}shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.
And at the end of years they shall join themselves together; and the daughter of the king of the south shall come to the king of the north to make {Or, equitable conditions}an agreement: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in those times.
But out of a shoot from her roots shall one stand up in his {Or, office}place, who shall come {Or, against}unto the army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail.
And also their gods, with their {Or, princes}molten images, and with their goodly vessels of silver and of gold, shall he carry captive into Egypt; and he shall {Or, continue more years than &c.}refrain some years from the king of the north.
And he shall come into the realm of the king of the south, but he shall return into his own land.
And his sons shall war, and shall assemble a multitude of great forces, {Or, and he}which shall come on, and overflow, and pass through; and {Or, he}they shall return and war, even to his fortress.
And the king of the south shall be moved with anger, and shall come forth and fight with him, even with the king of the north; and he shall set forth a great multitude, and the multitude shall be given into his hand.
And the multitude shall {Or, be carried away}be lifted up, and his heart shall be exalted; and he shall cast down tens of thousands, but he shall not prevail.
And the king of the north shall return, and shall set forth a multitude greater than the former; and he shall come on at the end of the times, even {Or, for}of years, with a great army and with much substance.
And in those times there shall many stand up against the king of the south: also the children of the violent among thy people shall lift themselves up to establish the vision; but they shall fall.
So the king of the north shall come, and cast up a mound, and take {Or, the fortified cities}a well-fortified city: and the forces of the south shall not stand, neither his chosen people, neither shall there be any strength to stand.
But he that cometh against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand shall be destruction.
And he shall set his face to come with the strength of his whole kingdom, and with him {Or, upright ones}equitable conditions; and he shall perform them: and he shall give him the daughter of women, {Or, to destroy it}to corrupt her; but {Or, it}she shall not stand, neither be for him.
After this shall he turn his face unto the {Or, coast-lands}isles, and shall take many: but a {Or, captain}prince shall cause the reproach offered by him to cease; yea, moreover, he shall cause his reproach to turn upon him.
Then he shall turn his face toward the fortresses of his own land; but he shall stumble and fall, and shall not be found.
Then shall stand up in his {Or, office}place one that shall cause an exactor to pass through the glory of the kingdom; but within few days he shall be {Hebrew: broken.}destroyed, neither in anger, nor in battle.
And in his {Or, office}place shall stand up a contemptible person, to whom they had not given the honor of the kingdom: but he shall come in time of security, and shall obtain the kingdom by flatteries.
And the overwhelming forces shall be overwhelmed from before him, and shall be broken; yea, also the prince of {Or, his covenant}the covenant.
And after the league made with him he shall work deceitfully; for he shall come up, and shall become strong, with a small people.
In time of security shall he come even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them prey, and spoil, and substance: yea, he shall devise his devices against the strongholds, even for a time.
And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall war in battle with an exceeding great and mighty army; but he shall not stand; for they shall devise devices against him.
Yea, they that eat of his dainties shall {Hebrew: break.}destroy him, and his army shall overflow; and many shall fall down slain.
And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed.
Then shall he return into his land with great substance; and his heart shall be against the holy covenant; and he shall do his pleasure, and return to his own land.
At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former.
For ships of Kittim shall come against him; therefore he shall be grieved, and shall return, and have indignation against the holy covenant, and shall do his pleasure: he shall even return, and have regard unto them that forsake the holy covenant.
And forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual burnt-offering, and they shall set up the abomination that maketh desolate.
And such as do wickedly against the covenant shall he {Hebrew: make profane.}pervert by flatteries; but the people that know their God shall be strong, and do exploits.
And {Or, the teachers of the people}they that are wise among the people shall instruct many; yet they shall fall by the sword and by flame, by captivity and by spoil, many days.
Now when they shall fall, they shall be helped with a little help; but many shall join themselves unto them with flatteries.
And some of {Or, the teachers}them that are wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed.
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods; and he shall prosper till the indignation be accomplished; for that which is determined shall be done.
Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god; for he shall magnify himself above all.
But in his {Or, office}place shall he honor the god of fortresses; and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones, and pleasant things.
And he shall deal with the strongest fortresses by the help of a foreign god: {Or, whom he shall acknowledge and increase with glory}whosoever acknowledgeth him {Or, shall increase glory}he will increase with glory; and he shall cause them to rule over many, and shall divide the land for a price.
And at the time of the end shall the king of the south {Hebrew: push at.}contend with him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass through.
He shall enter also into the glorious land, and many countries shall be overthrown; but these shall be delivered out of his hand: Edom, and Moab, and the chief of the children of Ammon.
He shall stretch forth his hand also upon the countries; and the land of Egypt shall not escape.
But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps.
But tidings out of the east and out of the north shall trouble him; and he shall go forth with great fury to destroy and {Hebrew: to devote many.}utterly to sweep away many.
And he shall plant the tents of his palace {Or, between the seas at}between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him.
Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God unto you by {Greek: powers.}mighty works and wonders and signs which God did by him in the midst of you, even as ye yourselves know;
And the high priest said, Are these things so?
And he said,Brethren and fathers, hearken: The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Haran,
and said unto him, Get thee out of thy land, and from thy kindred, and come into the land which I shall show thee.
Then came he out of the land of the Chaldæans, and dwelt in Haran: and from thence, when his father was dead, God removed him into this land, wherein ye now dwell:
and he gave him none inheritance in it, no, not so much as to set his foot on: and he promised that he would give it to him in possession, and to his seed after him, when as yet he had no child.
And God spake on this wise, that his seed should sojourn in a strange land, and that they should bring them into bondage, and treat them ill, four hundred years.
And the nation to which they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.
And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob, and Jacob the twelve patriarchs.
And the patriarchs, moved with jealousy against Joseph, sold him into Egypt: and God was with him,
and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
Now there came a famine over all Egypt and Canaan, and great affliction: and our fathers found no sustenance.
But when Jacob heard that there was grain in Egypt, he sent forth our fathers the first time.
And at the second time Joseph was made known to his brethren; and Joseph's race became manifest unto Pharaoh.
And Joseph sent, and called to him Jacob his father, and all his kindred, threescore and fifteen souls.
And Jacob went down into Egypt; and he died, himself and our fathers;
and they were carried over unto Shechem, and laid in the tomb that Abraham bought for a price in silver of the sons of {Greek: Emmor.}Hamor in Shechem.
But as the time of the promise drew nigh which God vouchsafed unto Abraham, the people grew and multiplied in Egypt,
till there arose another king over Egypt, who knew not Joseph.
The same dealt craftily with our race, and ill-treated our fathers, that {Or, he}they should cast out their babes to the end they might not {Greek: be preserved alive.}live.
At which season Moses was born, and was {Or, fair unto God Compare 2 Corinthians 10:4.}exceeding fair; and he was nourished three months in his father's house.
and when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son.
And Moses was instructed in all the wisdom of the Egyptians; and he was mighty in his words and works.
But when he was well-nigh forty years old, it came into his heart to visit his brethren the children of Israel.
And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, smiting the Egyptian:
and he supposed that his brethren understood that God by his hand was giving them {Or, salvation}deliverance; but they understood not.
And the day following he appeared unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
But he that did his neighbor wrong thrust him away, saying, Who made thee a ruler and a judge over us?
Wouldest thou kill me, as thou killedst the Egyptian yesterday?
And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons.
And when forty years were fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.
And when Moses saw it, he wondered at the sight: and as he drew near to behold, there came a voice of the Lord,
I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not behold.
And the Lord said unto him, Loose the shoes from thy feet: for the place whereon thou standest is holy ground.
I have surely seen the affliction of my people that is in Egypt, and have heard their groaning, and I am come down to deliver them: and now come, I will send thee into Egypt.
This Moses whom they refused, saying, Who made thee a ruler and a judge? him hath God sent to be both a ruler and a {Greek: redeemer.}deliverer with the hand of the angel that appeared to him in the bush.
This man led them forth, having wrought wonders and signs in Egypt, and in the Red Sea, and in the wilderness forty years.
This is that Moses, who said unto the children of Israel, {Deuteronomy 18:15}A prophet shall God raise up unto you from among your brethren, {Or, as he raised up me}like unto me.
This is he that was in the {Or, congregation}church in the wilderness with the angel that spake to him in the Mount Sinai, and with our fathers: who received living oracles to give unto us:
to whom our fathers would not be obedient, but thrust him from them, and turned back in their hearts unto Egypt,
saying unto Aaron, Make us gods that shall go before us: for as for this Moses, who led us forth out of the land of Egypt, we know not what is become of him.
And they made a calf in those days, and brought a sacrifice unto the idol, and rejoiced in the works of their hands.
But God turned, and gave them up to serve the host of heaven; as it is written in the book of the prophets, {Amos 5:25 ff.}Did ye offer unto me slain beasts and sacrificesForty years in the wilderness, O house of Israel?
And ye took up the tabernacle of Moloch,And the star of the god Rephan,The figures which ye made to worship them:And I will carry you away beyond Babylon.
Our fathers had the tabernacle of the testimony in the wilderness, even as he appointed who spake unto Moses, that he should make it according to the figure that he had seen.
Which also our fathers, in their turn, brought in with {Greek: Jesus. Compare Hebrews 4:8.}Joshua when they entered on the possession of the {Or, Gentiles Compare chapter 4:25}nations, that God thrust out before the face of our fathers, unto the days of David;
who found favor in the sight of God, and asked to find a habitation for the God of Jacob.
But Solomon built him a house.
Howbeit the Most High dwelleth not in houses made with hands; as saith the prophet,
{Isaiah 66:1 f.}The heaven is my throne,And the earth the footstool of my feet:What manner of house will ye build me? saith the Lord:Or what is the place of my rest?
Did not my hand make all these things?
Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Spirit: as your fathers did, so do ye.
Which of the prophets did not your fathers persecute? and they killed them that showed before of the coming of the Righteous One; of whom ye have now become betrayers and murderers;
ye who received the law {Or, as the ordinance of angels Greek: unto ordinances of angels.}as it was ordained by angels, and kept it not.
Now when they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
But he, being full of the Holy Spirit, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
and said, Behold, I see the heavens opened, and the Son of Man standing on the right hand of God.
But they cried out with a loud voice, and stopped their ears, and rushed upon him with one accord;
and they cast him out of the city, and stoned him: and the witnesses laid down their garments at the feet of a young man named Saul.
And they stoned Stephen, calling upon the Lord, and saying, Lord Jesus, receive my spirit.
And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:
For this cause God gave them up unto {Greek: passions of dishonor.}vile passions: for their women changed the natural use into that which is against nature:
And even as they {Greek: did not approve.}refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
And he said, Go, and tell this people, Hear ye {Or, continually}indeed, but understand not; and see ye {Or, continually}indeed, but perceive not.
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and {Or, their heart should understand}understand with their heart, and turn again, and be healed.
Then said I, Lord, how long? And he answered, Until cities be waste without inhabitant, and houses without man, and the land become utterly waste,
and Jehovah have removed men far away, and the forsaken places be many in the midst of the land.
{Or, But yet in it shall be a tenth, and it shall return, and shall be eaten up}And if there be yet a tenth in it, it also shall in turn be {Or, burnt}eaten up: as a terebinth, and as an oak, {Or, whose substance is in them}whose {Or, substance}stock remaineth, when they {Or, cast their leaves}are felled; so the holy seed is the {Or, substance}stock thereof.