American Standard Version of 1901
Versliste
{Many ancient authorities read Symeon. See Acts 15:14.}Simon Peter, a {Greek: bondservant.}servant and apostle of Jesus Christ, to them that have obtained {Greek: an equally precious.}a like precious faith with us in the righteousness of {Or, our God and Saviour Compare verse 11; 2:20; 3:18; Titus 2:13}our God and the Saviour Jesus Christ:
Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord;
seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us {Some ancient authorities read through glory and virtue.}by his own glory and virtue;
whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of {Or, a}the divine nature, having escaped from the corruption that is in the world by lust.
Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in your virtue knowledge;
and in your knowledge self-control; and in your self-control {Or, stedfastness}patience; and in your {Or, stedfastness}patience godliness;
and in your godliness {Greek: love of the brethren.}brotherly kindness; and in your {Greek: love of the brethren.}brotherly kindness love.
For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ.
For he that lacketh these things is blind, {Or, closing his eyes}seeing only what is near, having forgotten the cleansing from his old sins.
Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble:
for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.
Wherefore I shall be ready always to put you in remembrance of these things, though ye know them, and are established in the truth which is with you.
And I think it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
knowing that the putting off of my tabernacle cometh swiftly, even as our Lord Jesus Christ signified unto me.
Yea, I will give diligence that at every time ye may be able after my {Or, departure}decease to call these things to remembrance.
For we did not follow cunningly devised fables, when we made known unto you the power and {Greek: presence.}coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
For he {Greek: having received.}received from God the Father honor and glory, when there was borne such a voice to him by the Majestic Glory, This is my beloved Son, in whom I am well pleased:
and this voice we ourselves heard borne out of heaven, when we were with him in the holy mount.
And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a {Greek: squalid.}dark place, until the day dawn, and the day-star arise in your hearts:
knowing this first, that no prophecy of scripture is of {Or, special}private interpretation.
For no prophecy ever {Greek: was brought.}came by the will of man: but men spake from God, being moved by the Holy Spirit.
What advantage then hath the Jew? or what is the profit of circumcision?
Much every way: first of all, that they were intrusted with the oracles of God.
For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
{Greek: Be it not so: and so elsewhere.}God forbid: yea, let God be found true, but every man a liar; as it is written, {Psalm 51:4}That thou mightest be justified in thy words,And mightest prevail when thou comest into judgment.
But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
{Greek: Be it not so: and so elsewhere.}God forbid: for then how shall God judge the world?
{Many ancient authorities read For.}But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?
and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
as it is written, {Psalm 14:1 ff.; 53:1 ff}There is none righteous, no, not one;
There is none that understandeth,There is none that seeketh after God;
They have all turned aside, they are together become unprofitable;There is none that doeth good, no, not so much as one:
{Psalm 5:9}Their throat is an open sepulchre;With their tongues they have used deceit: {Psalm 140:3}The poison of asps is under their lips:
{Psalm 10:7}Whose mouth is full of cursing and bitterness:
{Isaiah 59:7 f.}Their feet are swift to shed blood;
Destruction and misery are in their ways;
And the way of peace have they not known:
{Psalm 36:1}There is no fear of God before their eyes.
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
because {Greek: out of.}by {Or, works of law}the works of the law shall no flesh be {Or, accounted righteous}justified in his sight; for {Or, through law}through the law cometh the knowledge of sin.
But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
even the righteousness of God through faith {Or, of}in Jesus Christ unto all {Some ancient authorities add and upon all.}them that believe; for there is no distinction;
for all {Greek: sinned.}have sinned, and fall short of the glory of God;
being justified freely by his grace through the redemption that is in Christ Jesus:
whom God set forth {Or, to be propitiatory}to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
for the showing, I say, of his righteousness at this present season: that he might himself be {See chapter 2:13 margin.}just, and the {See chapter 2:13 margin.}justifier of him that {Greek: is of faith.}hath faith in Jesus.
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
{Many ancient authorities read For we reckon.}We reckon therefore that a man is justified by faith apart from {Or, works of law}the works of the law.
Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:
if so be that God is one, and he shall justify the circumcision {Greek: out of. Galatians 3:8.}by faith, and the uncircumcision {Or, through the faith Galatians 2:16.}through faith.
Do we then make {Or, law}the law of none effect {Or, through the faith Galatians 2:16.}through faith? God forbid: nay, we establish {Or, law}the law.
Hereby we know that we love the children of God, when we love God and do his commandments.
But unto you that fear my name shall the sun of righteousness arise with healing in its {Or, beams}wings; and ye shall go forth, and gambol as calves of the stall.
And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I {Or, do this}make, saith Jehovah of hosts.
for ye are all sons of light, and sons of the day: we are not of the night, nor of darkness;
but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear:
knowing this first, that {Greek: in the last of the days.}in the last days mockers shall come with mockery, walking after their own lusts,
The {Or, oracle concerning}burden of Babylon, which Isaiah the son of Amoz did see.
Set ye up an ensign upon the bare mountain, lift up the voice unto them, wave the hand, that they may go into the gates of the nobles.
I have commanded my consecrated ones, yea, I have called my mighty men for mine anger, even {Or, them that exult in my majesty}my proudly exulting ones.
The noise of a multitude in the mountains, as of a great people! the noise of a tumult of the kingdoms of the nations gathered together! Jehovah of hosts is mustering the host for the battle.
They come from a far country, from the uttermost part of heaven, even Jehovah, and the weapons of his indignation, to destroy the whole land.
Wail ye; for the day of Jehovah is at hand; as destruction from {Hebrew: Shaddai. See Genesis 17:1.}the Almighty shall it come.
Therefore shall all hands be feeble, and every heart of man shall melt:
and they shall be dismayed; {Or, they shall take hold of pangs and sorrows}pangs and sorrows shall take hold of them; they shall be in pain as a woman in travail: they shall look in amazement one at another; their faces shall be faces of flame.
Behold, the day of Jehovah cometh, cruel, with wrath and fierce anger; to make the land a desolation, and to destroy the sinners thereof out of it.
For the stars of heaven and the constellations thereof shall not give their light; the sun shall be darkened in its going forth, and the moon shall not cause its light to shine.
And I will punish the world for their evil, and the wicked for their iniquity: and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.
I will make a man more rare than fine gold, even a man than the pure gold of Ophir.
Therefore I will make the heavens to tremble, and the earth shall be shaken out of its place, in the wrath of Jehovah of hosts, and in the day of his fierce anger.
And it shall come to pass, that as the chased {Or, gazelle}roe, and as sheep that no man gathereth, they shall turn every man to his own people, and shall flee every man to his own land.
Every one that is found shall be thrust through; and every one that is {Or, joined thereunto}taken shall fall by the sword.
Their infants also shall be dashed in pieces before their eyes; their houses shall be rifled, and their wives ravished.
Behold, I will stir up the Medes against them, who shall not regard silver, and as for gold, they shall not delight in it.
And their bows shall dash the young men in pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children.
And Babylon, the glory of kingdoms, the beauty of the Chaldeans' pride, shall be as when God overthrew Sodom and Gomorrah.
It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall shepherds make their flocks to lie down there.
But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and ostriches shall dwell there, and wild goats shall dance there.
And {Hebrew: howling creatures.}wolves shall {Or, answer}cry in their castles, and jackals in the pleasant palaces: and her time is near to come, and her days shall not be prolonged.
For Jehovah will have compassion on Jacob, and will yet choose Israel, and set them in their own land: and the sojourner shall join himself with them, and they shall cleave to the house of Jacob.
And the peoples shall take them, and bring them to their place; and the house of Israel shall possess them in the land of Jehovah for servants and for handmaids: and they shall take them captive whose captives they were; and they shall rule over their oppressors.
And it shall come to pass in the day that Jehovah shall give thee rest from thy sorrow, and from thy trouble, and from the hard service wherein thou wast made to serve,
that thou shalt take up this parable against the king of Babylon, and say, How hath the oppressor ceased! the {Or, exactress}golden city ceased!
Jehovah hath broken the staff of the wicked, the sceptre of the rulers;
{Or, he that smote…is persecuted, and none hindereth}that smote the peoples in wrath with a continual stroke, that ruled the nations in anger, with a persecution that none restrained.
The whole earth is at rest, and is quiet: they break forth into singing.
Yea, the fir-trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid low, no hewer is come up against us.
Sheol from beneath is moved for thee to meet thee at thy coming; it stirreth up {Or, the shades Hebrew: Rephaim.}the dead for thee, even all the {Hebrew: he-goats.}chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
All they shall answer and say unto thee, Art thou also become weak as we? art thou become like unto us?
Thy pomp is brought down to Sheol, and the noise of thy viols: the worm is spread under thee, and worms cover thee.
How art thou fallen from heaven, O day-star, son of the morning! how art thou cut down to the ground, that didst lay low the nations!
And thou saidst in thy heart, I will ascend into heaven, I will exalt my throne above the stars of God; and I will sit upon the mount of congregation, in the uttermost parts of the north;
I will ascend above the heights of the clouds; I will make myself like the Most High.
Yet thou shalt be brought down to Sheol, to the uttermost parts of the pit.
They that see thee shall gaze at thee, they shall consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;
that made the world as a wilderness, and overthrew the cities thereof; that let not loose his prisoners to their home?
All the kings of the nations, all of them, sleep in glory, every one in his own house.
But thou art cast forth away from thy sepulchre like an abominable branch, {Or, as the raiment of those that are slain.}clothed with the slain, that are thrust through with the sword, that go down to the stones of the pit; as a dead body trodden under foot.
Thou shalt not be joined with them in burial, because thou hast destroyed thy land, thou hast slain thy people; the seed of evil-doers shall not be named for ever.
Prepare ye {Or, a place of slaughter}slaughter for his children for the iniquity of their fathers, that they rise not up, and possess the earth, and fill the face of the world with cities.
And I will rise up against them, saith Jehovah of hosts, and cut off from Babylon name and remnant, and son and son's son, saith Jehovah.
I will also make it a possession for the porcupine, and pools of water: and I will sweep it with the besom of destruction, saith Jehovah of hosts.
Jehovah of hosts hath sworn, saying, Surely, as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
that I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulder.
This is the purpose that is purposed upon the whole earth; and this is the hand that is stretched out upon all the nations.
For Jehovah of hosts hath purposed, and who shall annul it? and his hand is stretched out, and who shall turn it back?
In the year that king Ahaz died was this {Or, oracle}burden.
Rejoice not, O Philistia, all of thee, because the rod that smote thee is broken; for out of the serpent's root shall come forth an adder, and his fruit shall be a fiery flying serpent.
And the first-born of the poor shall feed, and the needy shall lie down in safety; and I will kill thy root with famine, and thy remnant shall be slain.
Howl, O gate; cry, O city; thou art melted away, O Philistia, all of thee; for there cometh a smoke out of the north, and {Or, name standeth aloof at his appointed times}there is no straggler in his ranks.
What then shall one answer the messengers of the nation? That Jehovah hath founded Zion, and in her shall the afflicted of his people take refuge.
And there came a cloud overshadowing them: and there came a voice out of the cloud, This is my beloved Son: hear ye him.