American Standard Version of 1901
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And Jehovah said, I have surely seen the affliction of my people that are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.
and I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey.
Thou in thy lovingkindness hast led the people that thou hast redeemed:Thou hast guided them in thy strength to thy holy habitation.
giving thanks unto the Father, who made {Some ancient authorities read you.}us meet to be partakers of the inheritance of the saints in light;
Because Christ also {Many ancient authorities read died.}suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;
And you did he make alive, when ye were dead through your trespasses and sins,
wherein ye once walked according to the {Greek: age.}course of this world, according to the prince of the {Greek: power.}powers of the air, of the spirit that now worketh in the sons of disobedience;
among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the {Greek: thoughts.}mind, and were by nature children of wrath, even as the rest:—
but God, being rich in mercy, for his great love wherewith he loved us,
even when we were dead through our trespasses, made us alive together {Some ancient authorities read in Christ.}with Christ (by grace have ye been saved),
and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus:
that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus:
for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;
not of works, that no man should glory.
For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.
Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;
that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.
For he is our peace, who made both one, and brake down the middle wall of partition,
having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace;
and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:
and he came and {Greek: brought good tidings of peace. Compare Matthew 11:5.}preached peace to you that were far off, and peace to them that were nigh:
for through him we both have our access in one Spirit unto the Father.
So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God,
being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone;
in whom {Greek: every building.}each several building, fitly framed together, groweth into a holy {Or, sanctuary}temple in the Lord;
in whom ye also are builded together {Greek: into.}for a habitation of God in the Spirit.
for in him dwelleth all the fulness of the Godhead bodily,
and in him ye are made full, who is the head of all principality and power:
in whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;
having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead.
And you, being dead through your trespasses and the uncircumcision of your flesh, you, I say, did he make alive together with him, having forgiven us all our trespasses;
having blotted out {Or, the bond that was against us by its ordinances}the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross;
{Or, having put off from himself the principalities &c.}having despoiled the principalities and the powers, he made a show of them openly, triumphing over them in it.
For by one offering he hath perfected for ever them that are sanctified.
There is therefore now no condemnation to them that are in Christ Jesus.
Herein is love made perfect with us, that we may have boldness in the day of judgment; because as he is, even so are we in this world.
My sheep hear my voice, and I know them, and they follow me:
and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand.
{Some ancient authorities read That which my Father hath given unto me}My Father, who hath given them unto me, is greater than all; and no one is able to snatch {Or, aught}them out of the Father's hand.
Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.
But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies {Many ancient authorities read because of.}through his Spirit that dwelleth in you.
Behold, I tell you a mystery: {Or, We shall not all &c.}We all shall not sleep, but we shall all be changed,
in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
For this corruptible must put on incorruption, and this mortal must put on immortality.
But when {Many ancient authorities omit this corruptible shall have put on incorruption, and.}this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, {Isaiah 25:8.}Death is swallowed up {Or, victoriously}in victory.
{Hosea 13:14.}O death, where is thy victory? O death, where is thy sting?
The sting of death is sin; and the power of sin is the law:
but thanks be to God, who giveth us the victory through our Lord Jesus Christ.
Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not {Or, void}vain in the Lord.
For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first;
then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
For our {Or, commonwealth}citizenship is in heaven; whence also we wait for a Saviour, the Lord Jesus Christ:
who shall fashion anew the body of our humiliation, that it may be conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.
As for God, his way is perfect:The word of Jehovah is tried;He is a shield unto all them that take refuge in him.
to all that are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
First, I thank my God through Jesus Christ for you all, {Or, because}that your faith is proclaimed throughout the whole world.
For God is my witness, whom I serve in my spirit in the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of his Son, how unceasingly I make mention of you, always in my prayers
making request, if by any means now at length I may be prospered {Greek: in.}by the will of God to come unto you.
If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.
for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the {Greek: doings.}deeds of the body, ye shall live.
yet now {Some ancient authorities read ye have been reconciled.}hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him:
if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister.
Faithful is the {Or, saying: for if &c.}saying: For if we died with him, we shall also live with him:
if we endure, we shall also reign with him: if we shall deny him, he also will deny us:
if we are faithless, he abideth faithful; for he cannot deny himself.
And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear:
Clouds and darkness are round about him:Righteousness and justice are the foundation of his throne.
And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.
And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.
And Balaam said unto Balak, Stand by thy burnt-offering, and I will go: peradventure Jehovah will come to meet me; and whatsoever he showeth me I will tell thee. And he went to a bare height.
And God met Balaam: and he said unto him, I have prepared the seven altars, and I have offered up a bullock and a ram on every altar.
And Jehovah put a word in Balaam's mouth, and said, Return unto Balak, and thus thou shalt speak.
And he returned unto him, and, lo, he was standing by his burnt-offering, he, and all the princes of Moab.
And he took up his parable, and said,From Aram hath Balak brought me,The king of Moab from the mountains of the East:Come, curse me Jacob,And come, {Hebrew: be worth against.}defy Israel.
How shall I curse, whom God hath not cursed?And how shall I defy, whom Jehovah hath not defied?
For from the top of the rocks I see him,And from the hills I behold him:Lo, it is a people that dwelleth alone,And shall not be reckoned among the nations.
Who can count the dust of Jacob, {Hebrew: Or, by number, the &c.}Or number the fourth part of Israel?Let {Hebrew: my soul.}me die the death of the righteous,And let my last end be like his!
And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether.
And he answered and said, Must I not take heed to speak that which Jehovah putteth in my mouth?
And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them; thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.
And he took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bullock and a ram on every altar.
And he said unto Balak, Stand here by thy burnt-offering, while I meet Jehovah yonder.
And Jehovah met Balaam, and put a word in his mouth, and said, Return unto Balak, and thus shalt thou speak.
And he came to him, and, lo, he was standing by his burnt-offering, and the princes of Moab with him. And Balak said unto him, What hath Jehovah spoken?
And he took up his parable, and said,Rise up, Balak, and hear;Hearken unto me, thou son of Zippor:
God is not a man, that he should lie,Neither the son of man, that he should repent:Hath he said, and will he not do it?Or hath he spoken, and will he not make it good?
Behold, I have received commandment to bless:And he hath blessed, and I cannot reverse it.
He hath not beheld iniquity in Jacob;Neither hath he seen {Or, trouble}perverseness in Israel:Jehovah his God is with him,And the shout of a king is among them.
God bringeth them forth out of Egypt;He hath as it were the {Or, horns}strength of the {Or, ox-antelope Hebrew: reem.}wild-ox.
Surely there is no enchantment {Or, against}with Jacob;Neither is there any divination {Or, against}with Israel: {Or, At the due season}Now shall it be {Or, told to…what God hath wrought}said of Jacob and of Israel,What hath God wrought!
Behold, the people riseth up as a lioness,And as a lion doth he lift himself up:He shall not lie down until he eat of the prey,And drink the blood of the slain.
And Balak said unto Balaam, Neither curse them at all, nor bless them at all.
But Balaam answered and said unto Balak, Told not I thee, saying, All that Jehovah speaketh, that I must do?
And Balak said unto Balaam, Come now, I will take thee unto another place; peradventure it will please God that thou mayest curse me them from thence.
And Balak took Balaam unto the top of Peor, that looketh down upon the {Or, Jeshimon}desert.
And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.
And Balak did as Balaam had said, and offered up a bullock and a ram on every altar.
And when Balaam saw that it pleased Jehovah to bless Israel, he went not, as at the other times, to meet with enchantments, but he set his face toward the wilderness.
And Balaam lifted up his eyes, and he saw Israel dwelling according to their tribes; and the Spirit of God came upon him.
And he took up his parable, and said,Balaam the son of Beor saith,And the man whose eye {Or, is opened}was closed saith;
He saith, who heareth the words of God,Who seeth the vision of the Almighty,Falling down, and having his eyes open:
How goodly are thy tents, O Jacob,Thy tabernacles, O Israel!
As valleys are they spread forth,As gardens by the river-side,As lign-aloes which Jehovah hath planted,As cedar-trees beside the waters.
Water shall flow from his buckets,And his seed shall be in many waters,And his king shall be higher than Agag,And his kingdom shall be exalted.
God bringeth him forth out of Egypt;He hath as it were the strength of the wild-ox:He shall eat up the nations his adversaries,And shall break their bones in pieces,And smite them through with his arrows.
He couched, he lay down as a lion,And as a lioness; who shall rouse him up?Blessed be every one that blesseth thee,And cursed be every one that curseth thee.
And Balak's anger was kindled against Balaam, and he smote his hands together; and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.
Therefore now flee thou to thy place: I thought to promote thee unto great honor; but, lo, Jehovah hath kept thee back from honor.
And Balaam said unto Balak, Spake I not also to thy messengers that thou sentest unto me, saying,
If Balak would give me his house full of silver and gold, I cannot go beyond the word of Jehovah, to do either good or bad of mine own mind; what Jehovah speaketh, that will I speak?
And now, behold, I go unto my people: come, and I will advertise thee what this people shall do to thy people in the latter days.
And he took up his parable, and said,Balaam the son of Beor saith,And the man whose eye {Or, is opened}was closed saith;
He saith, who heareth the words of God,And knoweth the knowledge of the Most High,Who seeth the vision of the Almighty,Falling down, and having his eyes open:
I see him, but not now;I behold him, but not nigh:There shall come forth a star out of Jacob,And a sceptre shall rise out of Israel,And shall smite through the corners of Moab,And break down all the sons {Or, of Sheth}of tumult.
And Edom shall be a possession,Seir also shall be a possession, who were his enemies;While Israel doeth valiantly.
And out of Jacob shall one have dominion,And shall destroy the remnant from the city.
And he looked on Amalek, and took up his parable, and said,Amalek was the first of the nations;But his latter end shall come to destruction.
And he looked on the Kenite, and took up his parable, and said,Strong is thy dwelling-place,And thy nest is set in the rock.
Nevertheless {Or, the Kenites}Kain shall be wasted, {Or, How long? Asshur &c.}Until Asshur shall carry thee away captive.
And he took up his parable, and said,Alas, who shall live when God {Or, established him}doeth this?
But ships shall come from the coast of Kittim,And they shall afflict Asshur, and shall afflict Eber;And he also shall come to destruction.
And Balaam rose up, and went and returned to his place; and Balak also went his way.
Who shall lay anything to the charge of God's elect? {Or, Shall God that justifieth?}It is God that justifieth;
God did not cast off his people which he foreknew. Or know ye not what the scripture {1 Kings 19:10}saith of {Or, in…Compare Mark 12:26}Elijah? how he pleadeth with God against Israel:
For the gifts and the calling of God are not repented of.
And thou shalt remember all the way which Jehovah thy God hath led thee these forty years in the wilderness, that he might humble thee, to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments, or not.
But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:
neither, because they are Abraham's seed, are they all children: but, {Genesis 21:12}In Isaac shall thy seed be called.
That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.
Now these things happened unto them {Greek: by way of figure.}by way of example; and they were written for our admonition, upon whom the ends of the ages are come.
Wherefore let him that thinketh he standeth take heed lest he fall.
he that saith he abideth in him ought himself also to walk even as he walked.