American Standard Version of 1901
Versliste
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
And he said, Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.
And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? What shall I say unto them?
And God said unto Moses, {Or, I AM, BECAUSE I AM Or, I AM WHO AM Or, I WILL BE THAT I WILL BE}I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, {Hebrew: Ehueh. From the same root as Jehovah.}I AM hath sent me unto you.
And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice; for they will say, Jehovah hath not appeared unto thee.
And Jehovah said unto him, What is that in thy hand? And he said, A rod.
And he said, Cast in on the ground. And he cast it on the ground, and it became a {Hebrew: nahash.}serpent; and Moses fled from before it.
And Jehovah said unto Moses, Put forth thy hand, and take it by the tail: (and he put forth his hand, and laid hold of it, and it became a rod in his hand);
that they may believe that Jehovah, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.
And Jehovah said furthermore unto him, Put now thy hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous, as white as snow.
And he said, Put thy hand into thy bosom again. (And he put his hand into his bosom again; and when he took it out of his bosom, behold, it was turned again as his other flesh.)
And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.
And it shall come to pass, if they will not believe even these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.
And Moses said unto Jehovah, Oh, Lord, I am not {Hebrew: a man of words.}eloquent, neither heretofore, nor since thou hast spoken unto thy servant; for I am slow of speech, and of a slow tongue.
And Jehovah said unto him, Who hath made man's mouth? or who maketh a man dumb, or deaf, or seeing, or blind? is it not I, Jehovah?
Now therefore go, and I will be with thy mouth, and teach thee what thou shalt speak.
And he said, Oh, Lord, send, I pray thee, by the hand of him whom thou wilt send.
And the anger of Jehovah was kindled against Moses, and he said, Is there not Aaron thy brother the Levite? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
And thou shalt speak unto him, and put the words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.
And he shall be thy spokesman unto the people; and it shall come to pass, that he shall be to thee a mouth, and thou shalt be to him as God.
And thou shalt take in thy hand this rod, wherewith thou shalt do the signs.
And the angel of Jehovah came, and sat under the {Or, terebinth}oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon was beating out wheat in the winepress, to hide it from the Midianites.
And the angel of Jehovah appeared unto him, and said unto him, Jehovah is with thee, thou mighty man of valor.
And Gideon said unto him, Oh, my lord, if Jehovah is with us, why then is all this befallen us? and where are all his wondrous works which our fathers told us of, saying, Did not Jehovah bring us up from Egypt? but now Jehovah hath cast us off, and delivered us into the hand of Midian.
And Jehovah {Or, turned towards}looked upon him, and said, Go in this thy might, and save Israel from the hand of Midian: have not I sent thee?
And he said unto him, Oh, Lord, wherewith shall I save Israel? behold, my {Hebrew: thousand.}family is the poorest in Manasseh, and I am the least in my father's house.
And Jehovah said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.
And he said unto him, If now I have found favor in thy sight, then show me a sign that it is thou that talkest with me.
Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and lay it before thee. And he said, I will tarry until thou come again.
And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of meal: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the {Or, terebinth}oak, and presented it.
And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so.
Then the angel of Jehovah put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there went up fire out of the rock, and consumed the flesh and the unleavened cakes; and the angel of Jehovah departed out of his sight.
And Gideon saw that he was the angel of Jehovah; and Gideon said, Alas, O Lord Jehovah! forasmuch as I have seen the angel of Jehovah face to face.
And Jehovah said unto him, Peace be unto thee; fear not: thou shalt not die.
Then Gideon built an altar there unto Jehovah, and called it {That is, Jehovah is peace.}Jehovah-shalom: unto this day it is yet in Ophrah of the Abiezrites.
Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called {That is, Gazelle}Dorcas: this woman was full of good works and almsdeeds which she did.
And it came to pass, that he abode many days in Joppa with one Simon a tanner.
I went down to the bottoms of the mountains;The earth with its bars closed upon me for ever:Yet hast thou brought up my life from {Or, corruption}the pit, O Jehovah my God.
And Cain went out from the presence of Jehovah, and dwelt in the land of {That is, Wandering.}Nod, {Or, in front of}on the east of Eden.
For the Chief Musician. A Psalm of David.O Jehovah, thou hast searched me, and known me.
Thou knowest my downsitting and mine uprising;Thou understandest my thought afar off.
Thou {Or, winnowest}searchest out my path and my lying down,And art acquainted with all my ways.
For there is not a word in my tongue,But, lo, O Jehovah, thou knowest it altogether.
Thou hast beset me behind and before,And laid thy hand upon me.
Such knowledge is too wonderful for me;It is high, I cannot attain unto it.
Whither shall I go from thy Spirit?Or whither shall I flee from thy presence?
If I ascend up into heaven, thou art there:If I make my bed in Sheol, behold, thou art there.
If I take the wings of the morning,And dwell in the uttermost parts of the sea;
Even there shall thy hand lead me,And thy right hand shall hold me.
If I say, Surely the darkness shall {Or, cover}overwhelm me, {Or, Then the night shall be light about me}And the light about me shall be night;
Even the darkness hideth not from thee,But the night shineth as the day:The darkness and the light are both alike to thee.
For thou didst form my {Hebrew: reins.}inward parts:Thou didst {Or, knit me together}cover me in my mother's womb.
I will give thanks unto thee; for I am fearfully and wonderfully made:Wonderful are thy works;And that my soul knoweth right well.
My frame was not hidden from thee,When I was made in secret,And curiously wrought in the lowest parts of the earth.
Thine eyes did see mine unformed substance;And in thy book they were all written,Even the days that were ordained for me,When as yet there was none of them.
How precious also are thy thoughts unto me, O God!How great is the sum of them!
If I should count them, they are more in number than the sand:When I awake, I am still with thee.
{Or, Oh that thou wouldest slay}Surely thou wilt slay the wicked, O God:Depart from me therefore, ye bloodthirsty men.
For they {Or, utter thy name (Hebrew: thee) Or, as otherwise read, rebel against thee}speak against thee wickedly,And thine enemies {Or, lift themselves up against thee for vanity}take thy name in vain.
Do not I hate them, O Jehovah, that hate thee?And {Or, do not I loathe}am not I grieved with those that rise up against thee?
I hate them with perfect hatred:They are become mine enemies.
Search me, O God, and know my heart:Try me, and know my thoughts;
And see if there be any {Or, way of pain}wicked way in me,And lead me in the way everlasting.
For the Chief Musician. A Psalm of David.O Jehovah, thou hast searched me, and known me.
Thou knowest my downsitting and mine uprising;Thou understandest my thought afar off.
Thou {Or, winnowest}searchest out my path and my lying down,And art acquainted with all my ways.
For there is not a word in my tongue,But, lo, O Jehovah, thou knowest it altogether.
Hear another parable: There was a man that was a householder, who planted a vineyard, and set a hedge about it, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into another country.
And when the season of the fruits drew near, he sent his {Greek: bondservants.}servants to the husbandmen, to receive {Or, the fruits of it}his fruits.
And the husbandmen took his {Greek: bondservants.}servants, and beat one, and killed another, and stoned another.
Again, he sent other {Greek: bondservants.}servants more than the first: and they did unto them in like manner.
But afterward he sent unto them his son, saying, They will reverence my son.
But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take his inheritance.
And they took him, and cast him forth out of the vineyard, and killed him.
When therefore the lord of the vineyard shall come, what will he do unto those husbandmen?
They say unto him, He will miserably destroy those miserable men, and will let out the vineyard unto other husbandmen, who shall render him the fruits in their seasons.
Jesus saith unto them, Did ye never read in the scriptures, {Psalm 118:22 f.}The stone which the builders rejected,The same was made the head of the corner;This was from the Lord,And it is marvelous in our eyes?
Therefore say I unto you, The kingdom of God shall be taken away from you, and shall be given to a nation bringing forth the fruits thereof.
{Some ancient authorities omit verse 44.}And he that falleth on this stone shall be broken to pieces: but on whomsoever it shall fall, it will scatter him as dust.
And when the chief priests and the Pharisees heard his parables, they perceived that he spake of them.
And when they sought to lay hold on him, they feared the multitudes, because they took him for a prophet.
And it came to pass, that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance,
and saw him saying unto me, Make haste, and get thee quickly out of Jerusalem; because they will not receive of thee testimony concerning me.
And I said, Lord, they themselves know that I imprisoned and beat in every synagogue them that believed on thee:
and when the blood of Stephen thy witness was shed, I also was standing by, and consenting, and keeping the garments of them that slew him.
And he said unto me, Depart: for I will send thee forth far hence unto the Gentiles.
And they gave him audience unto this word; and they lifted up their voice, and said, Away with such a fellow from the earth: for it is not fit that he should live.
Now there was a certain man in Cæsarea, Cornelius by name, a centurion of the {Or, cohort}band called the Italian band,
a devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always.
He saw in a vision openly, as it were about the ninth hour of the day, an angel of God coming in unto him, and saying to him, Cornelius.
And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God.
And now send men to Joppa, and fetch one Simon, who is surnamed Peter:
he lodgeth with one Simon a tanner, whose house is by the sea side.
And when the angel that spake unto him was departed, he called two of his household-servants, and a devout soldier of them that waited on him continually;
and having rehearsed all things unto them, he sent them to Joppa.
Now on the morrow, as they were on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray, about the sixth hour:
and he became hungry, and desired to eat: but while they made ready, he fell into a trance;
and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth:
wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven.
And there came a voice to him, Rise, Peter; kill and eat.
But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean.
And a voice came unto him again the second time, What God hath cleansed, make not thou common.
And this was done thrice: and straightway the vessel was received up into heaven.
Now while Peter was much perplexed in himself what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon's house, stood before the gate,
and called and asked whether Simon, who was surnamed Peter, were lodging there.
And while Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
But arise, and get thee down, and go with them, nothing doubting: for I have sent them.
And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
And they said, Cornelius a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned of God by a holy angel to send for thee into his house, and to hear words from thee.
So he called them in and lodged them.And on the morrow he arose and went forth with them, and certain of the brethren from Joppa accompanied him.
In the second year of Joash son of Joahaz king of Israel began Amaziah the son of Joash king of Judah to reign.
He was twenty and five years old when he began to reign; and he reigned twenty and nine years in Jerusalem: and his mother's name was Jehoaddin of Jerusalem.
And he did that which was right in the eyes of Jehovah, yet not like David his father: he did according to all that Joash his father had done.
Howbeit the high places were not taken away: the people still sacrificed and burnt incense in the high places.
And it came to pass, as soon as the kingdom was established in his hand, that he slew his servants who had slain the king his father:
but the children of the murderers he put not to death; according to that which is written in the book of the law of Moses, as Jehovah commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall die for his own sin.
He slew of Edom in the Valley of Salt ten thousand, and took {Or, the rock}Sela by war, and called the name of it Joktheel, unto this day.
Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.
And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The {Or, thorn}thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trod down the thistle.
Thou hast indeed smitten Edom, and thy heart hath lifted thee up: glory thereof, and abide at home; for why shouldest thou {Or, provoke calamity}meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?
But Amaziah would not hear. So Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.
And Judah was put to the worse before Israel; and they fled every man to his tent.
And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.
And he took all the gold and silver, and all the vessels that were found in the house of Jehovah, and in the treasures of the king's house, the hostages also, and returned to Samaria.
Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.
And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.
Now the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?
And they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent after him to Lachish, and slew him there.
And they brought him upon horses; and he was buried at Jerusalem with his fathers in the city of David.
And all the people of Judah took {In chapter 15:13, and 2 Chronicles 26:1, Uzziah.}Azariah, who was sixteen years old, and made him king in the room of his father Amaziah.
He built Elath, and restored it to Judah, after that the king slept with his fathers.
In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.
And he did that which was evil in the sight of Jehovah: he departed not from all the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.
He restored the border of Israel from the entrance of Hamath unto the sea of the Arabah, according to the word of Jehovah, the God of Israel, which he spake by his servant Jonah the son of Amittai, the prophet, who was of Gath-hepher.
For Jehovah saw the affliction of Israel, that it was very bitter; for there was none shut up nor left at large, neither was there any helper for Israel.
And Jehovah said not that he would blot out the name of Israel from under heaven; but he saved them by the hand of Jeroboam the son of Joash.
Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which had belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?
And Jeroboam slept with his fathers, even with the kings of Israel; and Zechariah his son reigned in his stead.
He restored the border of Israel from the entrance of Hamath unto the sea of the Arabah, according to the word of Jehovah, the God of Israel, which he spake by his servant Jonah the son of Amittai, the prophet, who was of Gath-hepher.
And he prayed unto Jehovah, and said, I pray thee, O Jehovah, was not this my saying, when I was yet in my country? Therefore I {Or, was beforehand in fleeing}hasted to flee unto Tarshish; for I knew that thou art a gracious God, and merciful, slow to anger, and abundant in lovingkindness, and repentest thee of the evil.