American Standard Version of 1901
Versliste
And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs they shall eat it.
Eat not of it raw, nor boiled at all with water, but roast with fire; its head with its legs and with the inwards thereof.
And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire.
And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is Jehovah's passover.
For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am Jehovah.
And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt.
And this day shall be unto you for a memorial, and ye shall keep it a feast to Jehovah: throughout your generations ye shall keep it a feast by an ordinance for ever.
Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
And in the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no manner of work shall be done in them, save that which every man must eat, that only may be done by you.
And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your hosts out of the land of Egypt: therefore shall ye observe this day throughout your generations by an ordinance for ever.
In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land.
Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.
Then Moses called for all the elders of Israel, and said unto them, {Or, Go forth}Draw out, and take you {Or, kids}lambs according to your families, and kill the passover.
And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side-posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning.
For Jehovah will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side-posts, Jehovah will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.
And ye shall observe this thing for an ordinance to thee and to thy sons for ever.
And it shall come to pass, when ye are come to the land which Jehovah will give you, according as he hath promised, that ye shall keep this service.
And it shall come to pass, when your children shall say unto you, What mean ye by this service?
that ye shall say, It is the sacrifice of Jehovah's passover, {Or, for that he passed}who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.
And the children of Israel went and did so; as Jehovah had commanded Moses and Aaron, so did they.
And it came to pass at midnight, that Jehovah smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle.
And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead.
And he called for Moses and Aaron by night, and said, Rise up, get you forth from among my people, both ye and the children of Israel; and go, serve Jehovah, as ye have said.
Take both your flocks and your herds, as ye have said, and be gone; and bless me also.
And the Egyptians were urgent upon the people, to send them out of the land in haste; for they said, We are all dead men.
And the people took their dough before it was leavened, their kneading-troughs being bound up in their clothes upon their shoulders.
And the children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and raiment:
and Jehovah gave the people favor in the sight of the Egyptians, so that they let them have what they asked. And they despoiled the Egyptians.
And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, besides children.
And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.
And they baked unleavened cakes of the dough which they brought forth out of Egypt; for it was not leavened, because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victuals.
Now the time that the children of Israel dwelt in Egypt was four hundred and thirty years.
And it came to pass at the end of four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of Jehovah went out from the land of Egypt.
It is {Or, a night of watching unto Jehovah}a night to be much observed unto Jehovah for bringing them out from the land of Egypt: {Or, this same night is a night of watching unto Jehovah for all &c.}this is that night of Jehovah, to be much observed of all the children of Israel throughout their generations.
And Jehovah said unto Moses and Aaron, This is the ordinance of the passover: there shall no foreigner eat thereof;
but every man's servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.
A sojourner and a hired servant shall not eat thereof.
In one house shall it be eaten; thou shalt not carry forth aught of the flesh abroad out of the house; neither shall ye break a bone thereof.
All the congregation of Israel shall {Hebrew: do it.}keep it.
And when a stranger shall sojourn with thee, and will keep the passover to Jehovah, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: but no uncircumcised person shall eat thereof.
One law shall be to him that is home-born, and unto the stranger that sojourneth among you.
Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:
Thou hast proved my heart; thou hast visited me in the night;Thou hast tried me, and {Or, findest no evil purpose in me; My mouth &c.}findest nothing;I am purposed that my mouth shall not transgress.
Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:
wherefore let us {Greek: keep festival.}keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all.
If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth:
but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.
If we say that we have not sinned, we make him a liar, and his word is not in us.
For day and night thy hand was heavy upon me:My moisture was changed {Or, into the}as with the drought of summer. [Selah
I acknowledged my sin unto thee,And mine iniquity did I not hide:I said, I will confess my transgressions unto Jehovah;And thou forgavest the iniquity of my sin. [Selah
For this let every one that is godly pray unto thee {Or, in the time of finding out sin}in a time when thou mayest be found:Surely when the great waters overflow they shall not reach unto him.
But Israel shall be saved by Jehovah with an everlasting salvation: ye shall not be put to shame nor confounded world without end.
What shall we say then? Shall we continue in sin, that grace may abound?
who were {Greek: begotten}born, not of {Greek: bloods}blood, nor of the will of the flesh, nor of the will of man, but of God.
Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God.
whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of {Or, a}the divine nature, having escaped from the corruption that is in the world by lust.
If ye know that he is righteous, {Or, know ye}ye know that every one also that doeth righteousness is begotten of him.
We know that whosoever is begotten of God sinneth not; but he that was begotten of God keepeth {Some ancient authorities read him.}himself, and the evil one toucheth him not.
wherefore let us {Greek: keep festival.}keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
He that loveth not knoweth not God; for God is love.
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.
knowing this, that our old man was crucified with him, that the body of sin might be done away, that so we should no longer be in bondage to sin;
I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.
But far be it from me to glory, save in the cross of our Lord Jesus Christ, through {Or, whom}which the world hath been crucified unto me, and I unto the world.
in whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;
Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;
Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.
Unto me, who am less than the least of all saints, was this grace given, to {Greek: bring good tidings of the &c. Compare chapter 2:17.}preach unto the Gentiles the unsearchable riches of Christ;
in whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;
having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead.
and they that are in the flesh cannot please God.
Wherefore if any man is in Christ, {Or, there is a new creation}he is a new creature: the old things are passed away; behold, they are become new.
But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;
There is one body, and one Spirit, even as also ye were called in one hope of your calling;
Evil shall slay the wicked;And they that hate the righteous shall be {Or, held guilty}condemned.
For these things came to pass, {Exodus 12:46; Numbers 9:12; Psalm 34:20.}that the scripture might be fulfilled, A bone of him shall not be {Or, crushed}broken.
and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.
Now this I mean, that each one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
{Or, Christ is divided! Was Paul crucified for you?}Is Christ divided? was Paul crucified for you? or were ye baptized into the name of Paul?
Now there are diversities of gifts, but the same Spirit.
And there are diversities of ministrations, and the same Lord.
And there are diversities of workings, but the same God, who worketh all things in all.
But to each one is given the manifestation of the Spirit to profit withal.
For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit:
to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit;
and to another workings of {Greek: powers.}miracles; and to another prophecy; and to another discernings of spirits: to another divers kinds of tongues; and to another the interpretation of tongues:
but all these worketh the one and the same Spirit, dividing to each one severally even as he will.
For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.
For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.
For the body is not one member, but many.
If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body.
And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.
If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
But now hath God set the members each one of them in the body, even as it pleased him.
And if they were all one member, where were the body?
But now they are many members, but one body.
And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.
Nay, much rather, those members of the body which seem to be more feeble are necessary:
and those parts of the body, which we think to be less honorable, upon these we {Or, put on}bestow more abundant honor; and our uncomely parts have more abundant comeliness;
whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked;
that there should be no schism in the body; but that the members should have the same care one for another.
And whether one member suffereth, all the members suffer with it; or one member is {Or, glorified}honored, all the members rejoice with it.
Now ye are the body of Christ, and {Or, members each in his part}severally members thereof.
For he is our peace, who made both one, and brake down the middle wall of partition,
having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace;
and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:
and he came and {Greek: brought good tidings of peace. Compare Matthew 11:5.}preached peace to you that were far off, and peace to them that were nigh:
for through him we both have our access in one Spirit unto the Father.
So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God,
being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone;
in whom {Greek: every building.}each several building, fitly framed together, groweth into a holy {Or, sanctuary}temple in the Lord;
in whom ye also are builded together {Greek: into.}for a habitation of God in the Spirit.
giving diligence to keep the unity of the Spirit in the bond of peace.
There is one body, and one Spirit, even as also ye were called in one hope of your calling;
one Lord, one faith, one baptism,
one God and Father of all, who is over all, and through all, and in all.
But unto each one of us was the grace given according to the measure of the gift of Christ.
Wherefore he saith, {Psalm 68:18.}When he ascended on high, he led captivity captive,And gave gifts unto men.
(Now this, He ascended, what is it but that he also descended {Some ancient authorities insert first.}into the lower parts of the earth?
He that descended is the same also that ascended far above all the heavens, that he might fill all things.)
And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ:
till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:
that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;
but {Or, dealing, truly}speaking truth in love, may grow up in all things into him, who is the head, even Christ;
from whom all the body fitly framed and knit together {Greek: through every joint of the supply.}through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.