American Standard Version of 1901
Versliste
Paul, an apostle of Christ Jesus according to the commandment of God our Saviour, and Christ Jesus our hope;
unto Timothy, my true child in faith: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.
As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a different doctrine,
neither to give heed to fables and endless genealogies, which minister questionings, rather than a {Or, stewartship See 1 Corinthians 9:17.}dispensation of God which is in faith; so do I now.
And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek.
And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek.
having been reminded of the unfeigned faith that is in thee; which dwelt first in thy grandmother Lois, and thy mother Eunice; and, I am persuaded, in thee also.
having been reminded of the unfeigned faith that is in thee; which dwelt first in thy grandmother Lois, and thy mother Eunice; and, I am persuaded, in thee also.
having been reminded of the unfeigned faith that is in thee; which dwelt first in thy grandmother Lois, and thy mother Eunice; and, I am persuaded, in thee also.
and that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus.
And there went a man of the house of Levi, and took to wife a daughter of Levi.
And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.
And when she could not longer hide him, she took for him an ark of {That is, papyrus}bulrushes, and daubed it with {That is, bitumen.}slime and with pitch; and she put the child therein, and laid it in the flags by the river's brink.
And his sister stood afar off, to know what would be done to him.
And the daughter of Pharaoh came down to bathe at the river; and her maidens walked along by the river-side; and she saw the ark among the flags, and sent her handmaid to fetch it.
And she opened it, and saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children.
Then said his sister to Pharaoh's daughter, Shall I go and call thee a nurse of the Hebrew women, that she may nurse the child for thee?
And Pharaoh's daughter said to her, Go. And the maiden went and called the child's mother.
And Pharaoh's daughter said unto her, Take this child away, and nurse it for me, and I will give thee thy wages. And the woman took the child, and nursed it.
And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name {Hebrew: Mosheh.}Moses, and said, Because I {Hebrew: mashah, to draw out.}drew him out of the water.
And the man Elkanah, and all his house, went up to offer unto Jehovah the yearly sacrifice, and his vow.
But Hannah went not up; for she said unto her husband, I will not go up until the child be weaned; and then I will bring him, that he may appear before Jehovah, and there abide for ever.
And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only Jehovah establish his word. So the woman tarried and gave her son suck, until she weaned him.
And when she had weaned him, she took him up with her, with {The Septuagint and Syriac have, a bullock three years old.}three bullocks, and one ephah of meal, and a {Or, skin}bottle of wine, and brought him unto the house of Jehovah in Shiloh: and the child was young.
And they slew the bullock, and brought the child to Eli.
And she said, Oh, my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto Jehovah.
For this child I prayed; and Jehovah hath given me my petition which I asked of him:
therefore also I have {Or, lent}granted him to Jehovah; as long as he liveth he is granted to Jehovah. And he worshipped Jehovah there.
they became aware of it, and fled unto the cities of Lycaonia, Lystra and Derbe, and the region round about:
and there they {See marginal note on chapter 5:42.}preached the gospel.
And at Lystra there sat a certain man, impotent in his feet, a cripple from his mother's womb, who never had walked.
The same heard Paul speaking, who, fastening his eyes upon him, and seeing that he had faith to be made whole,
said with a loud voice, Stand upright on thy feet. And he leaped up and walked.
And when the multitude saw what Paul had done, they lifted up their voice, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
And they called Barnabas, {Greek: Zeus.}Jupiter; and Paul, {Greek: Hermes.}Mercury, because he was the chief speaker.
And the priest of Jupiter whose temple was before the city, brought oxen and garlands unto the gates, and would have done sacrifice with the multitudes.
But when the apostles, Barnabas and Paul, heard of it, they rent their garments, and sprang forth among the multitude, crying out
and saying, Sirs, why do ye these things? We also are men of like {Greek: nature.}passions with you, and bring you good tidings, that ye should turn from these vain things unto a living God, who made the heaven and the earth and the sea, and all that in them is:
who in the generations gone by suffered all the {Or, Gentiles}nations to walk in their own ways.
And yet He left not himself without witness, in that he did good and gave you from heaven rains and fruitful seasons, filling your hearts with food and gladness.
And with these sayings scarce restrained they the multitudes from doing sacrifice unto them.
But there came Jews thither from Antioch and Iconium: and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.
But as the disciples stood round about him, he rose up, and entered into the city: and on the morrow he went forth with Barnabas to Derbe.
And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek.
The same was well reported of by the brethren that were at Lystra and Iconium.
Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.
The same was well reported of by the brethren that were at Lystra and Iconium.
Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.
This charge I commit unto thee, my child Timothy, according to the prophecies which led the way to thee, that by them thou mayest war the good warfare;
For which cause I put thee in remembrance that thou {Greek: stir into flame.}stir up the gift of God, which is in thee through the laying on of my hands.
Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
Let no man despise thy youth; but be thou an ensample to them that believe, in word, in manner of life, in love, in faith, in purity.
Now if Timothy come, see that he be with you without fear; for he worketh the work of the Lord, as I also do:
For which cause I put thee in remembrance that thou {Greek: stir into flame.}stir up the gift of God, which is in thee through the laying on of my hands.
For God gave us not a spirit of fearfulness; but of power and love and {Greek: sobering.}discipline.
Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner: but suffer hardship with the {Greek: good tidings; and so elsewhere. See marginal note on Matthew 4:23.}gospel according to the power of God;
For I have no man likeminded, who will care {Greek: genuinely.}truly for your state.
These things write I unto thee, hoping to come unto thee shortly;
but if I tarry long, that thou mayest know {Or, how thou oughtest to behave thyself}how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and {Or, stay}ground of the truth.
So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God,
being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone;
in whom {Greek: every building.}each several building, fitly framed together, groweth into a holy {Or, sanctuary}temple in the Lord;
in whom ye also are builded together {Greek: into.}for a habitation of God in the Spirit.
For we are God's fellow-workers: ye are God's {Greek: tilled land.}husbandry, God's building.
According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon.
For other foundation can no man lay than that which is laid, which is Jesus Christ.
But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble;
each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; {Or, and each man's work, of what sort it is, the fire shall prove it.}and the fire itself shall prove each man's work of what sort it is.
If any man's work shall abide which he built thereon, he shall receive a reward.
If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire.
Know ye not that ye are a {Or, sanctuary}temple of God, and that the Spirit of God dwelleth in you?
If any man destroyeth the {Or, sanctuary}temple of God, him shall God destroy; for the {Or, sanctuary}temple of God is holy, {Or, which temple are ye.}and such are ye.
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, {Or, stedfastness}patience, meekness.
And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek.
The same was well reported of by the brethren that were at Lystra and Iconium.
Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.
But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state.
For I have no man likeminded, who will care {Greek: genuinely.}truly for your state.
For they all seek their own, not the things of Jesus Christ.
But ye know the proof of him, that, as a child serveth a father, so he served with me in furtherance of the {Greek: good tidings. See marginal note on chapter 1:5.}gospel.
Him therefore I hope to send forthwith, so soon as I shall see how it will go with me:
having been reminded of the unfeigned faith that is in thee; which dwelt first in thy grandmother Lois, and thy mother Eunice; and, I am persuaded, in thee also.
Let {Or, every house}all the house of Israel therefore know assuredly, that God hath made himboth Lord and Christ, this Jesus whom ye crucified.
that in the name of Jesus every knee should bow, of things in heaven and things on earth and {Or, things of the world below}things under the earth,
and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
For if I do this of mine own will, I have a reward: but if not of mine own will, I have a stewardship intrusted to me.
For though I was free from all men, I brought myself under bondage to all, that I might gain the more.
And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law;
to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law.
Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
And my spirit hath rejoiced in God my Saviour.
This is good and acceptable in the sight of God our Saviour;
For to this end we labor and strive, because we have our hope set on the living God, who is the Saviour of all men, specially of them that believe.
but in {Or, its}his own seasons manifested his word in the {Or, proclamation}message, wherewith I was intrusted according to the commandment of God our Saviour;
not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
But when the kindness of God our Saviour, and his love toward man, appeared,
to the only God our Saviour, through Jesus Christ our Lord, be glory, majesty, dominion and power, before all time, and now, and {Greek: unto all the ages.}for evermore. Amen.
For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the {Greek: good tidings. See marginal note on Matthew 4:23.}gospel.
My little children, of whom I am again in travail until Christ be formed in you—
But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, {Or, stedfastness}patience,
For I have no man likeminded, who will care {Greek: genuinely.}truly for your state.
For this cause have I sent unto you Timothy, who is my beloved and faithful child in the Lord, who shall put you in remembrance of my ways which are in Christ, even as I teach everywhere in every church.
But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state.
For I have no man likeminded, who will care {Greek: genuinely.}truly for your state.
For they all seek their own, not the things of Jesus Christ.
But ye know the proof of him, that, as a child serveth a father, so he served with me in furtherance of the {Greek: good tidings. See marginal note on chapter 1:5.}gospel.
{Or, A stedfast mind thou keepest in perfect peace, because it &c.}Thou wilt keep him {Hebrew: peace, peace.}in perfect peace, whose {Or, imagination}mind is stayed on thee; because he trusteth in thee.
Trust ye in Jehovah for ever; for in {Hebrw: Jah.}Jehovah, even Jehovah, is {Or, a rock of ages}an everlasting rock.
{Or, which is nothing else save that there &c.}which is not another gospel: only there are some that trouble you, and would pervert the {Greek: good tidings. See marginal note on Matthew 4:23.}gospel of Christ.
and from among your own selves shall men arise, speaking perverse things, to draw away the disciples after them.
For we did not follow cunningly devised fables, when we made known unto you the power and {Greek: presence.}coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
{Or, The genealogy of Jesus Christ}The book of the {Or, birth: as in verse 18.}generation of Jesus Christ, the son of David, the son of Abraham.
Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren;
and Judah begat Perez and Zerah of Tamar; and Perez begat Hezron; and Hezron begat {Greek: Aram.}Ram;
and {Greek: Aram.}Ram begat Amminadab; and Amminadab begat Nahshon; and Nahshon begat Salmon;
and Salmon begat Boaz of Rahab; and Boaz begat Obed of Ruth; and Obed begat Jesse;
and Jesse begat David the king.And David begat Solomon of her that had been the wife of Uriah;
and Solomon begat Rehoboam; and Rehoboam begat Abijah; and Abijah begat {Greek: Asaph.}Asa;
and {Greek: Asaph.}Asa begat Jehoshaphat; and Jehoshaphat begat Joram; and Joram begat Uzziah;
and Uzziah begat Jotham; and Jotham begat Ahaz; and Ahaz begat Hezekiah;
and Hezekiah begat Manasseh; and Manasseh begat {Greek: Amos.}Amon; and {Greek: Amos.}Amon begat Josiah;
and Josiah begat Jechoniah and his brethren, at the time of the {Or, removal to Babylon}carrying away to Babylon.
And after the {Or, removal to Babylon}carrying away to Babylon, Jechoniah begat {Greek: Salathiel.}Shealtiel; and {Greek: Salathiel.}Shealtiel begat Zerubbabel;
and Zerubbabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
and Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
So all the generations from Abraham unto David are fourteen generations; and from David unto the {Or, removal to Babylon}carrying away to Babylon fourteen generations; and from the {Or, removal to Babylon}carrying away to Babylon unto the Christ fourteen generations.
but shun foolish questionings, and genealogies, and strifes, and fightings about the law; for they are unprofitable and vain.
And he called him, and said unto him, What is this that I hear of thee? render the account of thy stewardship; for thou canst be no longer steward.
And the steward said within himself, What shall I do, seeing that my lord taketh away the stewardship from me? I have not strength to dig; to beg I am ashamed.
I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
And calling to him each one of his lord's debtors, he said to the first, How much owest thou unto my lord?
And he said, A hundred {Greek: baths, the bath being a Hebrew measure. See Ezekiel 45:10, 11, 14}measures of oil. And he said unto him, Take thy {Greek: writings.}bond, and sit down quickly and write fifty.
Then said he to another, And how much owest thou? And he said, A hundred {Greek: cors, the cor being a Hebrew measure. See Ezekiel 45:14.}measures of wheat. He saith unto him, Take thy {Greek: writings.}bond, and write fourscore.
And his lord commended {Greek: the stewart of unrightousness.}the unrighteous steward because he had done wisely: for the sons of this {Or, age}world are for their own generation wiser than the sons of the light.
And I say unto you, Make to yourselves friends {Greek: out of.}by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles.
He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much.
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
And if ye have not been faithful in that which is another's, who will give you that which is {Some ancient authorities read your own.}your own?
No {Greek: household-servant.}servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
Let a man so account of us, as of ministers of Christ, and stewards of the mysteries of God.
Here, moreover, it is required in stewards, that a man be found faithful.
according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God;
For if I do this of mine own will, I have a reward: but if not of mine own will, I have a stewardship intrusted to me.
if so be that ye have heard of the {Or, stewardship}dispensation of that grace of God which was given me to you-ward;
and to {Some ancient authorities read bring to light what is.}make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things;
whereof I was made a minister, according to the {Or, stewardship See 1 Corinthians 9:17}dispensation of God which was given me to you-ward, to fulfil the word of God,