American Standard Version of 1901
Versliste
whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and {Greek: glorified.}full of glory:
If ye love me, ye will keep my commandments.
And I will {Greek: make request of.}pray the Father, and he shall give you another {Or, Advocate Or, Helper Greek: Paraclete.}Comforter, that he may be with you for ever,
even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you.
I will not leave you {Or, orphans}desolate: I come unto you.
Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, {Or, and ye shall live.}ye shall live also.
In that day ye shall know that I am in my Father, and ye in me, and I in you.
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.
My little children, let us not love in word, neither with the tongue; but in deed and truth.
Let not your heart be troubled: {Or, ye believe in God}believe in God, believe also in me.
In my Father's house are many {Or, abiding-places}mansions; if it were not so, I would have told you; for I go to prepare a place for you.
And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also.
{Many ancient authorities read And whither I go ye know, and the way ye know.}And whither I go, ye know the way.
Thomas saith unto him, Lord, we know not whither thou goest; how know we the way?
Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but {Or, through}by me.
If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him.
Philip saith unto him, Lord, show us the Father, and it sufficeth us.
Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father?
Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.
Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father.
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
If ye shall ask {Many ancient authorities add me.}anything in my name, that will I do.
If ye love me, ye will keep my commandments.
And I will {Greek: make request of.}pray the Father, and he shall give you another {Or, Advocate Or, Helper Greek: Paraclete.}Comforter, that he may be with you for ever,
even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you.
I will not leave you {Or, orphans}desolate: I come unto you.
Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, {Or, and ye shall live.}ye shall live also.
In that day ye shall know that I am in my Father, and ye in me, and I in you.
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.
Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?
Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.
He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me.
These things have I spoken unto you, while yet abiding with you.
But the {Or, Advocate Or, Helper Greek: Paraclete. }Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.
Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.
Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I.
And now I have told you before it come to pass, that, when it is come to pass, ye may believe.
I will no more speak much with you, for the prince of the world cometh: and he hath nothing {Or, in me. 31 But that &c…I do, arise &c.}in me;
but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence.
whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and {Greek: glorified.}full of glory:
I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and that the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see.
Remember ye not, that, when I was yet with you, I told you these things?
For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ.
For he that lacketh these things is blind, {Or, closing his eyes}seeing only what is near, having forgotten the cleansing from his old sins.
Wherefore I shall be ready always to put you in remembrance of these things, though ye know them, and are established in the truth which is with you.
At that season Herod the tetrarch heard the report concerning Jesus,
and said unto his servants, This is John the Baptist; he is risen from the dead; and therefore do these powers work in him.
For Herod had laid hold on John, and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife.
For John said unto him, It is not lawful for thee to have her.
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
But when Herod's birthday came, the daughter of Herodias danced in the midst, and pleased Herod.
Whereupon he promised with an oath to give her whatsoever she should ask.
And she, being put forward by her mother, saith, Give me here on a platter the head of John the Baptist.
And the king was grieved; but for the sake of his oaths, and of them that sat at meat with him, he commanded it to be given;
and he sent and beheaded John in the prison.
And his head was brought on a platter, and given to the damsel: and she brought it to her mother.
And his disciples came, and took up the corpse, and buried him; and they went and told Jesus.
Now when Jesus heard it, he withdrew from thence in a boat, to a desert place apart: and when the multitudes heard thereof, they followed him {Greek: by land.}on foot from the cities.
And he came forth, and saw a great multitude, and he had compassion on them, and healed their sick.
And when even was come, the disciples came to him, saying, The place is desert, and the time is already past; send the multitudes away, that they may go into the villages, and buy themselves food.
But Jesus said unto them, They have no need to go away; give ye them to eat.
And they say unto him, We have here but five loaves, and two fishes.
And he said, Bring them hither to me.
And he commanded the multitudes to {Greek: recline.}sit down on the grass; and he took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake and gave the loaves to the disciples, and the disciples to the multitudes.
And they all ate, and were filled: and they took up that which remained over of the broken pieces, twelve baskets full.
And they that did eat were about five thousand men, besides women and children.
And straightway he constrained the disciples to enter into the boat, and to go before him unto the other side, till he should send the multitudes away.
And after he had sent the multitudes away, he went up into the mountain apart to pray: and when even was come, he was there alone.
But the boat {Some ancient authorities read was many furlongs distant from the land.}was now in the midst of the sea, distressed by the waves; for the wind was contrary.
And in the fourth watch of the night he came unto them, walking upon the sea.
And when the disciples saw him walking on the sea, they were troubled, saying, It is a ghost; and they cried out for fear.
But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.
And Peter answered him and said, Lord, if it be thou, bid me come unto thee upon the waters.
And he said, Come. And Peter went down from the boat, and walked upon the waters {Some ancient authorities read and came.}to come to Jesus.
But when he saw the {Many ancient authorities add strong.}wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me.
And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt?
And when they were gone up into the boat, the wind ceased.
And they that were in the boat {See marginal note on chapter 2:2.}worshipped him, saying, Of a truth thou art the Son of God.
And when they had crossed over, they came to the land, unto Gennesaret.
And when the men of that place knew him, they sent into all that region round about, and brought unto him all that were sick;
and they besought him that they might only touch the border of his garment: and as many as touched were made whole.
Then there come to Jesus from Jerusalem Pharisees and scribes, saying,
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
And he answered and said unto them, Why do ye also transgress the commandment of God because of your tradition?
For God said, {Exodus 20:12, Deuteronomy 5:16.}Honor thy father and thy mother: and, {Exodus 21:17; Leviticus 20:9.}He that speaketh evil of father or mother, let him {Or, surely die}die the death.
But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God;
he shall not honor his father {Some ancient authorities add or his mother.}. And ye have made void the {Some ancient authorities read law.}word of God because of your tradition.
Ye hypocrites, well did Isaiah prophesy of you, saying,
{Isaiah 29:13.}This people honoreth me with their lips;But their heart is far from me.
But in vain do they worship me,Teaching as their doctrines the precepts of men.
And he called to him the multitude, and said unto them, Hear, and understand:
Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.
Then came the disciples, and said unto him, Knowest thou that the Pharisees were {Greek: caused to stumble.}offended, when they heard this saying?
But he answered and said, Every {Greek: planting.}plant which my heavenly Father planted not, shall be rooted up.
Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit.
And Peter answered and said unto him, Declare unto us the parable.
And he said, Are ye also even yet without understanding?
Perceive ye not, that whatsoever goeth into the mouth passeth into the belly, and is cast out into the draught?
But the things which proceed out of the mouth come forth out of the heart; and they defile the man.
For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings:
these are the things which defile the man; but to eat with unwashen hands defileth not the man.
And Jesus went out thence, and withdrew into the parts of Tyre and Sidon.
And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a demon.
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
But he answered and said, I was not sent but unto the lost sheep of the house of Israel.
But she came and {See marginal note on chapter 2:2.}worshipped him, saying, Lord, help me.
And he answered and said, It is not meet to take the children's {Or, loaf}bread and cast it to the dogs.
But she said, Yea, Lord: for even the dogs eat of the crumbs which fall from their masters' table.
Then Jesus answered and said unto her, O woman, great is thy faith: be it done unto thee even as thou wilt. And her daughter was healed from that hour.
And Jesus departed thence, and came nigh unto the sea of Galilee; and he went up into the mountain, and sat there.
And there came unto him great multitudes, having with them the lame, blind, dumb, maimed, and many others, and they cast them down at his feet; and he healed them:
insomuch that the multitude wondered, when they saw the dumb speaking, the maimed whole, and the lame walking, and the blind seeing: and they glorified the God of Israel.
And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint on the way.
And the disciples say unto him, Whence should we have so many loaves in a desert place as to fill so great a multitude?
And Jesus said unto them, How many loaves have ye? And they said, Seven, and a few small fishes.
And he commanded the multitude to sit down on the ground;
and he took the seven loaves and the fishes; and he gave thanks and brake, and gave to the disciples, and the disciples to the multitudes.
And they all ate, and were filled: and they took up that which remained over of the broken pieces, seven baskets full.
And they that did eat were four thousand men, besides women and children.
And he sent away the multitudes, and entered into the boat, and came into the borders of Magadan.
Now the feast of unleavened bread drew nigh, which is called the Passover.
And the chief priests and the scribes sought how they might put him to death; for they feared the people.
And Satan entered into Judas who was called Iscariot, being of the number of the twelve.
And he went away, and communed with the chief priests and captains, how he might {Or, betray}deliver him unto them.
And they were glad, and covenanted to give him money.
And he consented, and sought opportunity to {Or, betray}deliver him unto them {Or, without tumult}in the absence of the multitude.
And the day of unleavened bread came on which the passover must be sacrificed.
And he sent Peter and John, saying, Go and make ready for us the passover, that we may eat.
And they said unto him, Where wilt thou that we make ready?
And he said unto them, Behold, when ye are entered into the city, there shall meet you a man bearing a pitcher of water; follow him into the house whereinto he goeth.
And ye shall say unto the master of the house, The Teacher saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?
And he will show you a large upper room furnished: there make ready.
And they went, and found as he had said unto them: and they made ready the passover.
And when the hour was come, he sat down, and the apostles with him.
And he said unto them, With desire I have desired to eat this passover with you before I suffer:
for I say unto you, I shall not eat it, until it be fulfilled in the kingdom of God.
And he received a cup, and when he had given thanks, he said, Take this, and divide it among yourselves:
for I say unto you, I shall not drink from henceforth of the fruit of the vine, until the kingdom of God shall come.
And he took {Or, a loaf}bread, and when he had given thanks, he brake it, and gave to them, saying, This is my body {Some ancient authorities omit which is given for you…which is poured out for you.}which is given for you: this do in remembrance of me.
And the cup in like manner after supper, saying, This cup is the new covenant in my blood, even that which is poured out for you.
But behold, the hand of him that {See verse 4.}betrayeth me is with me on the table.
For the Son of man indeed goeth, as it hath been determined: but woe unto that man through whom he is {See verse 4.}betrayed!
And they began to question among themselves, which of them it was that should do this thing.
And there arose also a contention among them, which of them was accounted to be {Greek: greater.}greatest.
And he said unto them, The kings of the Gentiles have lordship over them; and they that have authority over them are called Benefactors.
But ye shall not be so: but he that is the greater among you, let him become as the younger; and he that is chief, as he that doth serve.
For which is greater, he that {Greek: reclineth.}sitteth at meat, or he that serveth? is not he that {Greek: reclineth.}sitteth at meat? but I am in the midst of you as he that serveth.
But ye are they that have continued with me in my temptations;
and {Or, I appoint unto you, even as my Father appointed unto me a kingdom, that ye may eat and drink &c.}I appoint unto you a kingdom, even as my Father appointed unto me,
that ye may eat and drink at my table in my kingdom; and ye shall sit on thrones judging the twelve tribes of Israel.
Simon, Simon, behold, Satan {Or, obtained you by asking}asked to have you, that he might sift you as wheat:
but I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren.
And he said unto him, Lord, with thee I am ready to go both to prison and to death.
And he said, I tell thee, Peter, the cock shall not crow this day, until thou shalt thrice deny that thou knowest me.
And he said unto them, When I sent you forth without purse, and wallet, and shoes, lacked ye anything? And they said, Nothing.
And he said unto them, But now, he that hath a purse, let him take it, and likewise a wallet; {Or, and he that hath no sword, let him sell his cloak, and buy one.}and he that hath none, let him sell his cloak, and buy a sword.
For I say unto you, that this which is written must be fulfilled in me, {Isaiah 53:12.}And he was reckoned with transgressors: for that which concerneth me hath {Greek: end.}fulfilment.
And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
And he came out, and went, as his custom was, unto the mount of Olives; and the disciples also followed him.
And when he was at the place, he said unto them, Pray that ye enter not into temptation.
And he was parted from them about a stone's cast; and he kneeled down and prayed,
saying, Father, if thou be willing, remove this cup from me; nevertheless not my will, but thine, be done.
{Many ancient authorities omit verse 43, 44.}And there appeared unto him an angel from heaven, strengthening him.
And being in an agony he prayed more earnestly; and his sweat became as it were great drops of blood falling down upon the ground.
And when he rose up from his prayer, he came unto the disciples, and found them sleeping for sorrow,
and said unto them, Why sleep ye? rise and pray, that ye enter not into temptation.
While he yet spake, behold, a multitude, and he that was called Judas, one of the twelve, went before them; and he drew near unto Jesus to kiss him.
But Jesus said unto him, Judas, {See verse 4.}betrayest thou the Son of man with a kiss?
And when they that were about him saw what would follow, they said, Lord, shall we smite with the sword?
And a certain one of them smote the {Greek: bondservant.}servant of the high priest, and struck off his right ear.
But Jesus answered and said, Suffer ye them thus far. And he touched his ear, and healed him.
And Jesus said unto the chief priests, and captains of the temple, and elders, that were come against him, Are ye come out, as against a robber, with swords and staves?
When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour, and the power of darkness.
And they seized him, and led him away, and brought him into the high priest's house. But Peter followed afar off.
And when they had kindled a fire in the midst of the court, and had sat down together, Peter sat in the midst of them.
And a certain maid seeing him as he sat in the light of the fire, and looking stedfastly upon him, said, This man also was with him.
But he denied, saying, Woman, I know him not.
And after a little while another saw him, and said, Thou also art one of them. But Peter said, Man, I am not.
And after the space of about one hour another confidently affirmed, saying, Of a truth this man also was with him; for he is a Galilæan.
But Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how that he said unto him, Before the cock crow this day thou shalt deny me thrice.
And he went out, and wept bitterly.
And the men that held {Greek: him.}Jesus mocked him, and beat him.
And they blindfolded him, and asked him, saying, Prophesy: who is he that struck thee?
And many other things spake they against him, reviling him.
And as soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes; and they led him away into their council, saying,
If thou art the Christ, tell us. But he said unto them, If I tell you, ye will not believe:
and if I ask you, ye will not answer.
But from henceforth shall the Son of man be seated at the right hand of the power of God.
And they all said, Art thou then the Son of God? And he said unto them, {Or, Ye say it, because I am}Ye say that I am.
And they said, What further need have we of witness? for we ourselves have heard from his own mouth.
Be ye imitators of me, even as I also am of Christ.
Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Every man praying or prophesying, having his head covered, dishonoreth his head.
But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.
For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.
For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
For the man is not of the woman; but the woman of the man:
for neither was the man created for the woman; but the woman for the man:
for this cause ought the woman to have a sign of authority on her head, because of the angels.
Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord.
For as the woman is of the man, so is the man also by the woman; but all things are of God.
Judge ye {Or, among}in yourselves: is it seemly that a woman pray unto God unveiled?
Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?
But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
But if any man seemeth to be contentious, we have no such custom, neither the churches of God.
But in giving you this charge, I praise you not, that ye come together not for the better but for the worse.
For first of all, when ye come together {Or, in congregation}in the church, I hear that {Greek: schisms.}divisions exist among you; and I partly believe it.
For there must be also {Greek: heresies.}factions among you, that they that are approved may be made manifest among you.
When therefore ye assemble yourselves together, it is not possible to eat the Lord's supper:
for in your eating each one taketh before other his own supper; and one is hungry, and another is drunken.
What, have ye not houses to eat and to drink in? or despise ye the {Or, congregation}church of God, and put them to shame that {Or, have nothing}have not? What shall I say to you? {Or, shall I praise you in this? I praise you not.}shall I praise you? In this I praise you not.
For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was {Or, delivered up}betrayed took bread;
and when he had given thanks, he brake it, and said, This is my body, which {Many ancient authorities read is broken up.}is for you: this do in remembrance of me.
In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink it, in remembrance of me.
For as often as ye eat this bread, and drink the cup, ye proclaim the Lord's death till he come.
Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.
But let a man prove himself, and so let him eat of the bread, and drink of the cup.
For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he {Greek: discriminate.}discern not the body.
For this cause many among you are weak and sickly, and not a few sleep.
But if we {Greek: discriminated.}discerned ourselves, we should not be judged.
But {Or, when we are judged of the Lord, we are chastened.}when we are judged, we are chastened of the Lord, that we may not be condemned with the world.
Wherefore, my brethren, when ye come together to eat, wait one for another.
If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.
Remember Jesus Christ, risen from the dead, of the seed of David, according to my {See marginal note on chapter 1:8.}gospel: