American Standard Version of 1901
Versliste
And on the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
And God blessed the seventh day, and hallowed it; because that in it he rested from all his work which God had created and made.
And on the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
And God blessed the seventh day, and hallowed it; because that in it he rested from all his work which God had created and made.
But Jesus answered them, My Father worketh even until now, and I work.
There remaineth therefore a sabbath rest for the people of God.
And on the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
And God blessed the seventh day, and hallowed it; because that in it he rested from all his work which God had created and made.
And Jehovah spake unto Moses, saying,
Speak thou also unto the children of Israel, saying, Verily ye shall keep my sabbaths: for it is a sign between me and you throughout your generations; that ye may know that I am Jehovah who sanctifieth you.
Ye shall keep the sabbath therefore; for it is holy unto you: every one that profaneth it shall surely be put to death; for whosoever doeth any work therein, that soul shall be cut off from among his people.
Six days shall work be done, but on the seventh day is a sabbath of solemn rest, holy to Jehovah: whosoever doeth any work on the sabbath day, he shall surely be put to death.
Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.
It is a sign between me and the children of Israel for ever: for in six days Jehovah made heaven and earth, and on the seventh day he rested, and was refreshed.
Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus;
who was faithful to him that {Greek: made.}appointed him, as also was Moses in all {That is, God's house. See Numbers 12:7.}his house.
For he hath been counted worthy of more glory than Moses, by so much as he that {Greek: established.}built the house hath more honor than the house.
For every house is {Greek: established.}builded by some one; but he that {Greek: established}built all things is God.
And Moses indeed was faithful in all {That is, God's house. See Numbers 12:7.}his house as a servant, for a testimony of those things which were afterward to be spoken;
but Christ as a son, over {That is, God's house. See Numbers 12:7.}his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.
Wherefore, even as the Holy Spirit saith, {Psalm 95:7 ff.}To-day if ye shall hear his voice,
Harden not your hearts, as in the provocation,Like as in the day of the trial in the wilderness,
{Or, Wherewith}Where your fathers tried me by proving me,And saw my works forty years.
Wherefore I was displeased with this generation,And said, They do always err in their heart:But they did not know my ways;
{Or, So}As I sware in my wrath, {Greek: If they shall enter.}They shall not enter into my rest.
Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:
but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin:
for we are become partakers {Or, with Compare chapter 1:9; verse 6}of Christ, if we hold fast the beginning of our confidence firm unto the end:
while it is said, {Psalm 95:7 f.}To-day if ye shall hear his voice,Harden not your hearts, as in the provocation.
For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses?
And with whom was he displeased forty years? was it not with them that sinned, whose {Greek: limbs.}bodies fell in the wilderness?
And to whom sware he that they should not enter into his rest, but to them that were disobedient?
And we see that they were not able to enter in because of unbelief.
For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
that their hearts may be comforted, they being knit together in love, and unto all riches of the {Or, fulness}full assurance of understanding, that they may know the mystery of God, {The ancient authorities vary much in the text of this passage.}even Christ,
in whom are all the treasures of wisdom and knowledge hidden.
This I say, that no one may delude you with persuasiveness of speech.
For though I am absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
As therefore ye received Christ Jesus the Lord, so walk in him,
rooted and builded up in him, and established {Or, by}in your faith, even as ye were taught, abounding {Some ancient authorities insert in it.}in thanksgiving.
{Or, See whether}Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the {Or, elements See Galatians 4:3 margin}rudiments of the world, and not after Christ:
for in him dwelleth all the fulness of the Godhead bodily,
and in him ye are made full, who is the head of all principality and power:
in whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;
having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead.
And you, being dead through your trespasses and the uncircumcision of your flesh, you, I say, did he make alive together with him, having forgiven us all our trespasses;
having blotted out {Or, the bond that was against us by its ordinances}the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross;
{Or, having put off from himself the principalities &c.}having despoiled the principalities and the powers, he made a show of them openly, triumphing over them in it.
Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day:
which are a shadow of the things to come; but the body is Christ's.
Let no man rob you of your prize {Or, of his own mere will, by humility &c.}by a voluntary humility and {The Greek word denotes an act of reverence, whether paid to a creature, or to the Creator.}worshipping of the angels, {Or, taking his stand upon}dwelling in the things which he hath {Many authorities, some ancient, insert not.}seen, vainly puffed up by his fleshly mind,
and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increaseth with the increase of God.
If ye died with Christ from the {Or, elements See Galatians 4:3 margin}rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances,
Handle not, nor taste, nor touch
(all which things are to perish with the using), after the precepts and doctrines of men?
Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; but are not of any {Or, honor}value against the indulgence of the flesh.
For Christ is the end of the law unto righteousness to every one that believeth.
But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,
Thus saith Jehovah, Take heed {Or, for your life's sake }to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
neither carry forth a burden out of your houses on the sabbath day, neither do ye any work: but hallow ye the sabbath day, as I commanded your fathers.
For not even they who {Some ancient authorities read have been circumcised.}receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh.
And you did he make alive, when ye were dead through your trespasses and sins,
wherein ye once walked according to the {Greek: age.}course of this world, according to the prince of the {Greek: power.}powers of the air, of the spirit that now worketh in the sons of disobedience;
among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the {Greek: thoughts.}mind, and were by nature children of wrath, even as the rest:—
but God, being rich in mercy, for his great love wherewith he loved us,
even when we were dead through our trespasses, made us alive together {Some ancient authorities read in Christ.}with Christ (by grace have ye been saved),
and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus:
that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus:
for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;
not of works, that no man should glory.
For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.
Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;
that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.
For he is our peace, who made both one, and brake down the middle wall of partition,
having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace;
and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:
and he came and {Greek: brought good tidings of peace. Compare Matthew 11:5.}preached peace to you that were far off, and peace to them that were nigh:
for through him we both have our access in one Spirit unto the Father.
So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God,
being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone;
in whom {Greek: every building.}each several building, fitly framed together, groweth into a holy {Or, sanctuary}temple in the Lord;
in whom ye also are builded together {Greek: into.}for a habitation of God in the Spirit.
And the heavens and the earth were finished, and all the host of them.
And on the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
And God blessed the seventh day, and hallowed it; because that in it he rested from all his work which God had created and made.
These are the generations of the heavens and of the earth when they were created, in the day that Jehovah God made earth and heaven.
And no plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Jehovah God had not caused it to rain upon the earth: and there was not a man to till the ground;
but there went up a mist from the earth, and watered the whole face of the ground.
And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
And Jehovah God planted a garden eastward, in Eden; and there he put the man whom he had formed.
And out of the ground made Jehovah God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
And a river went out of Eden to water the garden; and from thence it was parted, and became four heads.
The name of the first is Pishon: that is it which compasseth the whole land of Havilah, where there is gold;
and the gold of that land is good: there is bdellium and the {Or, beryl}onyx stone.
And the name of the second river is Gihon: the same is it that compasseth the whole land of Cush.
And the name of the third river is {That is, Tigris.}Hiddekel: that is it which goeth {Or, toward the east of}in front of Assyria. And the fourth river is the Euphrates.
And Jehovah God took the man, and put him into the garden of Eden to dress it and to keep it.
And Jehovah God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
And Jehovah God said, It is not good that the man should be alone; I will make him a help {Or, answering to}meet for him.
And out of the ground Jehovah God formed every beast of the field, and every bird of the heavens; and brought them unto the man to see what he would call them: and whatsoever the man called every living creature, that was the name thereof.
And the man gave names to all cattle, and to the birds of the heavens, and to every beast of the field; but for {Or, Adam}man there was not found a help meet for him.
And Jehovah God caused a deep sleep to fall upon the man, and he slept; and he took one of his ribs, and closed up the flesh instead thereof:
and the rib, which Jehovah God had taken from the man, {Hebrew: builded he into.}made he a woman, and brought her unto the man.
And the man said, This is now bone of my bones, and flesh of my flesh: she shall be called {Hebrew: Isshah.}Woman, because she was taken out of {Hebrew: Ish.}Man.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
And they were both naked, the man and his wife, and were not ashamed.
But Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for {Or, smiters}murderers of fathers and {Or, smiters}murderers of mothers, for manslayers,
And upon the first day of the week, when we were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight.
Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb.
When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you.
Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.
And on the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
And God blessed the seventh day, and hallowed it; because that in it he rested from all his work which God had created and made.
Ye are {Greek: brought to nought. Compare Romans 7:2, 6 (in the Greek).}severed from Christ, ye who would be justified by the law; ye are fallen away from grace.
For if I build up again those things which I destroyed, I prove myself a transgressor.
I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.
I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.
Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, {Or, holding a straight course in the word of truth Or, rightly dividing the word of truth}handling aright the word of truth.
If we live by the Spirit, by the Spirit let us also walk.