The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the tablet of their heart, and upon the horns of {Another reading is, their.}your altars;
whilst their children remember their altars and their Asherim by the green trees upon the high hills.
O my mountain in the field, I will give thy substance and all thy treasures for a spoil, and thy high places, because of sin, throughout all thy borders.
And thou, even of thyself, shalt discontinue from thy heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger which shall burn for ever.
Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah.
For he shall be like {Or, a tamarisk}the heath in the desert, and shall not see when good cometh, but shall inhabit the parched places in the wilderness, a salt land and not inhabited.
Blessed is the man that trusteth in Jehovah, and whose trust Jehovah is.
For he shall be as a tree planted by the waters, that spreadeth out its roots by the river, and shall not {According to another reading, see.}fear when heat cometh, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
The heart is deceitful above all things, and it is exceedingly corrupt: who can know it?
I, Jehovah, search the mind, I try the {Hebrew: reins.}heart, even to give every man according to his ways, according to the fruit of his doings.
As the partridge {Or, gathereth young which she hath not brought forth }that sitteth on eggs which she hath not laid, so is he that getteth riches, and not by right; in the midst of his days {Or, he shall leave them}they shall leave him, and at his end he shall be a fool.
A glorious throne, set on high from the beginning, is the place of our sanctuary.
O Jehovah, the hope of Israel, all that forsake thee shall be put to shame. They that depart from me shall be written in the earth, because they have forsaken Jehovah, the fountain of living waters.
Heal me, O Jehovah, and I shall be healed; save me, and I shall be saved: for thou art my praise.
Behold, they say unto me, Where is the word of Jehovah? let it come now.
As for me, I have not hastened from being a shepherd after thee; neither have I desired {Some ancient versions read, the judgement day of man.}the woeful day; thou knowest: that which came out of my lips was before thy face.
Be not a terror unto me: thou art my refuge in the day of evil.
Let them be put to shame that persecute me, but let not me be put to shame; let them be dismayed, but let not me be dismayed; bring upon them the day of evil, and {Hebrew: break them with a double breach.}destroy them with double destruction.
Thus said Jehovah unto me: Go, and stand in the gate of {Or, the common people See chapter 26:23.}the children of the people, whereby the kings of Judah come in, and by which they go out, and in all the gates of Jerusalem;
and say unto them, Hear ye the word of Jehovah, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
Thus saith Jehovah, Take heed {Or, for your life's sake }to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
neither carry forth a burden out of your houses on the sabbath day, neither do ye any work: but hallow ye the sabbath day, as I commanded your fathers.
But they hearkened not, neither inclined their ear, but made their neck stiff, that they might not hear, and might not receive instruction.
And it shall come to pass, if ye diligently hearken unto me, saith Jehovah, to bring in no burden through the gates of this city on the sabbath day, but to hallow the sabbath day, to do no work therein;
then shall there enter in by the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem; and this city shall {Or, be inhabited}remain for ever.
And they shall come from the cities of Judah, and from the places round about Jerusalem, and from the land of Benjamin, and from the lowland, and from the hill-country, and from the South, bringing burnt-offerings, and sacrifices, and meal-offerings, and frankincense, and bringing sacrifices of thanksgiving, unto the house of Jehovah.
But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden and enter in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
Querverweise zu Jeremia 17,21 Jer 17,21
Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes saw, and lest they depart from thy heart all the days of thy life; but make them known unto thy children and thy children's children;
neither carry forth a burden out of your houses on the sabbath day, neither do ye any work: but hallow ye the sabbath day, as I commanded your fathers.
But they hearkened not, neither inclined their ear, but made their neck stiff, that they might not hear, and might not receive instruction.
And it shall come to pass, if ye diligently hearken unto me, saith Jehovah, to bring in no burden through the gates of this city on the sabbath day, but to hallow the sabbath day, to do no work therein;
then shall there enter in by the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem; and this city shall {Or, be inhabited}remain for ever.
And they shall come from the cities of Judah, and from the places round about Jerusalem, and from the land of Benjamin, and from the lowland, and from the hill-country, and from the South, bringing burnt-offerings, and sacrifices, and meal-offerings, and frankincense, and bringing sacrifices of thanksgiving, unto the house of Jehovah.
But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden and enter in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
Take ye therefore good heed unto yourselves; for ye saw no manner of form on the day that Jehovah spake unto you in Horeb out of the midst of the fire;
And while the children of Israel were in the wilderness, they found a man gathering sticks upon the sabbath day.
And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
And they put him in ward, because it had not been declared what should be done to him.
And Jehovah said unto Moses, The man shall surely be put to death: all the congregation shall stone him with stones without the camp.
And all the congregation brought him without the camp, and stoned him to death with stones; as Jehovah commanded Moses.
Take heed unto yourselves, lest ye forget the covenant of Jehovah your God, which he made with you, and make you a graven image in the form of anything which Jehovah thy God hath forbidden thee.
In those days saw I in Judah some men treading winepresses on the sabbath, and bringing in {Or, heaps of grain}sheaves, and lading asses therewith; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.
There dwelt men of Tyre also therein, who brought in fish, and all manner of wares, and sold on the sabbath unto the children of Judah, and in Jerusalem.
Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?
Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
And it came to pass that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the doors should be shut, and commanded that they should not be opened till after the sabbath: and some of my servants set I over the gates, that there should no burden be brought in on the sabbath day.
So the merchants and sellers of all kind of wares lodged without Jerusalem once or twice.
Then I testified against them, and said unto them, Why lodge ye {Hebrew: before.}about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
Take heed to yourselves, lest your heart be deceived, and ye turn aside, and serve other gods, and worship them;
And straightway the man was made whole, and took up his {Or, pallet}bed and walked.Now it was the sabbath on that day.
So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy {Or, pallet}bed.
But he answered them, He that made me whole, the same said unto me, Take up thy {Or, pallet}bed, and walk.
They asked him, Who is the man that said unto thee, Take up thy {Or, pallet}bed, and walk?
Take good heed therefore unto yourselves, that ye love Jehovah your God.
Keep thy heart {Or, above all that thou guardest}with all diligence;For out of it are the issues of life.
And he said unto them, Take heed what ye hear: with what measure ye mete it shall be measured unto you; and more shall be given unto you.
Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken away even that which he {Or, seemeth to have}thinketh he hath.
Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you {Or, overseers}bishops, to feed the church of {Some ancient authorities, including the two oldest manuscripts read God.}the Lord which he {Greek: acquired.}purchased with his own blood.
Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them.
For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward;
how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;
looking carefully {Or, whether}lest there be any man that {Or, falleth back from}falleth short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;
{Or, whether}lest there be any fornication, or profane person, as Esau, who for one mess of meat sold his own birthright.