American Standard Version of 1901
Versliste
Also the mighty men of the armies: Asahel the brother of Joab, Elhanan the son of Dodo of Beth-lehem,
{In 2 Samuel 23:25, Shammah the Harodite.}Shammoth the Harorite, Helez the {In 2 Samuel 23:26, Paltite.}Pelonite,
Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite,
{In 2 Samuel 23:27, Mebunnai.}Sibbecai the Hushathite, {In 2 Samuel 23:28, Zalmon.}Ilai the Ahohite,
Maharai the Netophathite, {In 2 Samuel 23:29, Heleb.}Heled the son of Baanah the Netophathite,
Ithai the son of Ribai of Gibeah of the children of Benjamin, Benaiah the Pirathonite,
{In 2 Samuel 23:30, Hiddai.}Hurai of the brooks of Gaash, {In 2 Samuel 23:31, Abi-albon.}Abiel the Arbathite,
Azmaveth the Baharumite, Eliahba the Shaalbonite,
the sons of {In 2 Samuel 23:32, Jashen.}Hashem the Gizonite, Jonathan the son of Shagee the Hararite,
Ahiam the son of {In 2 Samuel 23:33, Sharar.}Sacar the Hararite, {In 2 Samuel 23:34, Eliphelet the son of Ahasbai.}Eliphal the son of Ur,
Hepher the Mecherathite, Ahijah the Pelonite,
Hezro the Carmelite, {In 2 Samuel 23:35, Paarai the Arbite.}Naarai the son of Ezbai,
Joel the brother of Nathan, Mibhar the son of Hagri,
Zelek the Ammonite, Naharai the Berothite, the armorbearer of Joab the son of Zeruiah,
Ira the Ithrite, Gareb the Ithrite,
Uriah the Hittite, Zabad the son of Ahlai,
Adina the son of Shiza the Reubenite, a chief of the Reubenites, and thirty with him,
Hanan the son of Maacah, and Joshaphat the Mithnite,
Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite,
Jediael the son of Shimri, and Joha his brother, the Tizite,
Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite,
Eliel, and Obed, and Jaasiel the Mezobaite.
For it is as when a man, going into another country, called his own {Greek: bondservants.}servants, and delivered unto them his goods.
And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey.
Straightway he that received the five talents went and traded with them, and made other five talents.
In like manner he also that received the two gained other two.
But he that received the one went away and digged in the earth, and hid his lord's money.
Now after a long time the lord of those {Greek: bondservants.}servants cometh, and maketh a reckoning with them.
And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents.
His lord said unto him, Well done, good and faithful {Greek: bondservant.}servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.
And he also that received the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents.
His lord said unto him, Well done, good and faithful {Greek: bondservant.}servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.
And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they supposed that the kingdom of God was immediately to appear.
He said therefore, A certain nobleman went into a far country, to receive for himself a kingdom, and to return.
And he called ten {Greek: bondservants.}servants of his, and gave them ten {Mina, here translated pound, is equal to a one hundred drachmas. See chapter 15:8.}pounds, and said unto them, Trade ye herewith till I come.
But his citizens hated him, and sent an ambassage after him, saying, We will not that this man reign over us.
And it came to pass, when he was come back again, having received the kingdom, that he commanded these {Greek: bondservants.}servants, unto whom he had given the money, to be called to him, that he might know what they had gained by trading.
And the first came before him, saying, Lord, thy pound hath made ten pounds more.
And he said unto him, Well done, thou good {Greek: bondservant.}servant: because thou wast found faithful in a very little, have thou authority over ten cities.
And the second came, saying, Thy pound, Lord, hath made five pounds.
And he said unto him also, Be thou also over five cities.
Now faith is {Or, the giving substance to}assurance of things hoped for, a {Or, test}conviction of things not seen.
For therein the elders had witness borne to them.
By faith we understand that the {Greek: ages. Compare 1 Timothy 1:17 margin}worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.
By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, {The Greek text in this clause is somewhat uncertain.}God bearing witness {Or, over his gifts}in respect of his gifts: and through it he being dead yet speaketh.
By faith Enoch was translated that he should not see death; and he was not found, because God translated him: {Or, for before his translation he hath had witness borne to him that he &c.} for he hath had witness borne to him that before his translation he had been well-pleasing unto God:
and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.
By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.
By faith he became a sojourner in the land of promise, as in a land not his own, {Or, having taken up his abode in tents}dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:
for he looked for the city which hath the foundations, whose {Or, architect}builder and maker is God.
By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised:
wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable.
These all died {Greek: according to.}in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.
For they that say such things make it manifest that they are seeking after a country of their own.
And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return.
But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.
By faith Abraham, being tried, {Greek: hath offered up.}offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son;
even he {Or, of}to whom it was said, {Genesis 21:12}In Isaac shall thy seed be called:
accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.
By faith Isaac blessed Jacob and Esau, even concerning things to come.
By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.
By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.
By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment.
By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter;
choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;
accounting the reproach of {Or, the Christ Compare 1 Corinthians 10:4.}Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
By faith he {Or, instituted Greek: hath made.}kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up.
By faith the walls of Jericho fell down, after they had been compassed about for seven days.
By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.
And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:
who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.
Women received their dead by a resurrection: and others were {Or, beaten to death}tortured, not accepting {Greek: the redemption.}their deliverance; that they might obtain a better resurrection:
and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment:
they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated
(of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.
And these all, having had witness borne to them through their faith, received not the promise,
God having {Or, forseen}provided some better thing concerning us, that apart from us they should not be made perfect.
Now faith is {Or, the giving substance to}assurance of things hoped for, a {Or, test}conviction of things not seen.
For therein the elders had witness borne to them.
By faith we understand that the {Greek: ages. Compare 1 Timothy 1:17 margin}worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.
By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, {The Greek text in this clause is somewhat uncertain.}God bearing witness {Or, over his gifts}in respect of his gifts: and through it he being dead yet speaketh.
By faith Enoch was translated that he should not see death; and he was not found, because God translated him: {Or, for before his translation he hath had witness borne to him that he &c.} for he hath had witness borne to him that before his translation he had been well-pleasing unto God:
and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.
By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.
By faith he became a sojourner in the land of promise, as in a land not his own, {Or, having taken up his abode in tents}dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:
for he looked for the city which hath the foundations, whose {Or, architect}builder and maker is God.
By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised:
wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable.
These all died {Greek: according to.}in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.
For they that say such things make it manifest that they are seeking after a country of their own.
And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return.
But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.
By faith Abraham, being tried, {Greek: hath offered up.}offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son;
even he {Or, of}to whom it was said, {Genesis 21:12}In Isaac shall thy seed be called:
accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.
By faith Isaac blessed Jacob and Esau, even concerning things to come.
By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.
By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.
By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment.
By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter;
choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;
accounting the reproach of {Or, the Christ Compare 1 Corinthians 10:4.}Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
By faith he {Or, instituted Greek: hath made.}kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up.
By faith the walls of Jericho fell down, after they had been compassed about for seven days.
By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.
And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:
who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.
Women received their dead by a resurrection: and others were {Or, beaten to death}tortured, not accepting {Greek: the redemption.}their deliverance; that they might obtain a better resurrection:
and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment:
they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated
(of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.
And these all, having had witness borne to them through their faith, received not the promise,
God having {Or, forseen}provided some better thing concerning us, that apart from us they should not be made perfect.
I commend unto you Phoebe our sister, who is a {Or, deaconess}servant of the church that is at Cenchreae:
that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a helper of many, and of mine own self.
Salute Prisca and Aquila my fellow-workers in Christ Jesus,
who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles:
and salute the church that is in their house. Salute Epænetus my beloved, who is the first-fruits of Asia unto Christ.
Salute Mary, who bestowed much labor on you.
Salute Andronicus and {Or, Junia}Junias, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also have been in Christ before me.
Salute Ampliatus my beloved in the Lord.
Salute Urbanus our fellow-worker in Christ, and Stachys my beloved.
Salute Apelles the approved in Christ. Salute them that are of the household of Aristobulus.
Salute Herodion my kinsman. Salute them of the household of Narcissus, that are in the Lord.
Salute Tryphæna and Tryphosa, who labor in the Lord. Salute Persis the beloved, who labored much in the Lord.
Salute Rufus the chosen in the Lord, and his mother and mine.
Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren that are with them.
Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints that are with them.
Salute one another with a holy kiss. All the churches of Christ salute you.
Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the {Or, teaching}doctrine which ye learned: and turn away from them.
For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.
For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil.
And the God of peace shall bruise Satan under your feet shortly.The grace of our Lord Jesus Christ be with you.
Timothy my fellow-worker saluteth you; and Lucius and Jason and Sosipater, my kinsmen.
I Tertius, {Or, who write the epistle in the Lord, salute you}who write the epistle, salute you in the Lord.
Gaius my host, and of the whole church, saluteth you. Erastus the treasurer of the city saluteth you, and Quartus the brother. {Some ancient authorities insert here verse 24 The grace of our Lord Jesus Christ be with you all. Amen, and omit the like words in verse 20.}
- - -
{Some ancient authorities omit verse 25-27. Compare the end of chapter 14.}Now to him that is able to establish you according to my {See marginal note on chapter 1:1}gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal,
but now is manifested, and {Greek: through.}by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the {Or, Gentiles}nations unto obedience {Or, to the faith}of faith:
to the only wise God, through Jesus Christ, {Some ancient authorities omit to whom.}to whom be the glory {Greek: unto the ages.}for ever. Amen.
I commend unto you Phoebe our sister, who is a {Or, deaconess}servant of the church that is at Cenchreae:
that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a helper of many, and of mine own self.
Salute Prisca and Aquila my fellow-workers in Christ Jesus,
who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles:
and salute the church that is in their house. Salute Epænetus my beloved, who is the first-fruits of Asia unto Christ.
Salute Mary, who bestowed much labor on you.
Salute Andronicus and {Or, Junia}Junias, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also have been in Christ before me.
Salute Ampliatus my beloved in the Lord.
Salute Urbanus our fellow-worker in Christ, and Stachys my beloved.
Salute Apelles the approved in Christ. Salute them that are of the household of Aristobulus.
Salute Herodion my kinsman. Salute them of the household of Narcissus, that are in the Lord.
Salute Tryphæna and Tryphosa, who labor in the Lord. Salute Persis the beloved, who labored much in the Lord.
Salute Rufus the chosen in the Lord, and his mother and mine.
Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren that are with them.
Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints that are with them.
Salute one another with a holy kiss. All the churches of Christ salute you.
And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.
And he wrote in the letter, saying, Set ye Uriah in the forefront of the {Hebrew: strong.}hottest battle, and retire ye from him, that he may be smitten, and die.
And it came to pass, when Joab {Or, observed}kept watch upon the city, that he assigned Uriah unto the place where he knew that valiant men were.
And the men of the city went out, and fought with Joab: and there fell some of the people, even of the servants of David; and Uriah the Hittite died also.
So the messenger went, and came and showed David all that Joab had sent him for.
And the messenger said unto David, The men prevailed against us, and came out unto us into the field, and we were upon them even unto the entrance of the gate.
And the shooters shot at thy servants from off the wall; and some of the king's servants are dead, and thy servant Uriah the Hittite is dead also.
Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another; make thy battle more strong against the city, and overthrow it: and encourage thou him.
And when the wife of Uriah heard that Uriah her husband was dead, she made lamentation for her husband.
And when the mourning was past, David sent and took her home to his house, and she became his wife, and bare him a son. But the thing that David had done displeased Jehovah.