Paul, an apostle of Christ Jesus through the will of God, and Timothy {Greek: the brother.}our brother, unto the church of God which is at Corinth, with all the saints that are in the whole of Achaia:
Grace to you and peace from God our Father and the Lord Jesus Christ.
Blessed be {Or, God and the Father See Romans 15:6 margin.}the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort;
who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God.
For as the sufferings of Christ abound unto us, even so our comfort also aboundeth through Christ.
But whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which worketh in the patient enduring of the same sufferings which we also suffer:
and our hope for you is stedfast; knowing that, as ye are partakers of the sufferings, so also are ye of the comfort.
For we would not have you ignorant, brethren, concerning our affliction which befell us in Asia, that we were weighed down exceedingly, beyond our power, insomuch that we despaired even of life:
{Or, but we ourselves}yea, we ourselves have had the {Greek: answer.}sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead:
who delivered us out of so great a death, and will deliver: on whom we have {Some ancient authorities read set our hope; and still will he deliver us.}set our hope that he will also still deliver us;
ye also helping together on our behalf by your supplication; that, for the gift bestowed upon us by means of many, thanks may be given by many persons on our behalf.
For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward.
For we write no other things unto you, than what ye read or even acknowledge, and I hope ye will acknowledge unto the end:
as also ye did acknowledge us in part, that we are your glorying, even as ye also are ours, in the day of our Lord Jesus.
And in this confidence I was minded to come first unto you, that ye might have a second {Or, grace Some ancient authorities read joy}benefit;
and by you to pass into Macedonia, and again from Macedonia to come unto you, and of you to be set forward on my journey unto Judæa.
When I therefore was thus minded, did I show fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay?
But as God is faithful, our word toward you is not yea and nay.
For the Son of God, Jesus Christ, who was preached among you {Greek: through.}by us, even {Greek: through.}by me and Silvanus and Timothy, was not yea and nay, but in him is yea.
For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.
Now he that establisheth us with you {Greek: into.}in Christ, and anointed us, is God;
{Or, seeing that he both sealed us}who also sealed us, and gave us the earnest of the Spirit in our hearts.
But I call God for a witness upon my soul, that to spare you I forbare to come unto Corinth.
Not that we have lordship over your {Or, your faith}faith, but are helpers of your joy: for in faith ye stand fast.
Querverweise zu 2. Korinther 1,6 2Kor 1,6
who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God.
And when it came to pass that we had accomplished the days, we departed and went on our journey; and they all, with wives and children, brought us on our way till we were out of the city: and kneeling down on the beach, we prayed, and bade each other farewell;
For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory;
For all things are for your sakes, that the grace, being multiplied through {Greek: the more.}the many, may cause the thanksgiving to abound unto the glory of God.
Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day.
For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory;
while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
Now he that wrought us for this very thing is God, who gave unto us the earnest of the Spirit.
Wherefore let no one glory in men. For all things are yours;
whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
and ye are Christ's; and Christ is God's.
And not only so, but {Or, let us also rejoice}we also {Greek: glory. Verse 11; Hebrew 3:6.}rejoice in our tribulations: knowing that tribulation worketh stedfastness;
and stedfastness, approvedness; and approvedness, hope:
and hope putteth not to shame; because the love of God hath been {Greek: poured out.}shed abroad in our hearts through the Holy Spirit which was given unto us.
Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.
And we know that to them that love God {Some ancient authorities read God worketh all things with them for good.}all things work together for good, even to them that are called according to his purpose.
For I know that this shall turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ,
For they indeed for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.