Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
And I went up by revelation; and I laid before them the {See marginal note on chapter 1:6.}gospel which I preach among the Gentiles but privately before them who {Or, are}were of repute, lest by any means I should be running, or had run, in vain.
But not even Titus who was with me, being a Greek, was compelled to be circumcised:
{Or, but it was because of}and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
to whom we gave place in the way of subjection, no, not for an hour; that the truth of the {See marginal note on chapter 1:6.}gospel might continue with you.
But from those who {Or, are}were reputed to be somewhat ( {Or, what they once were}whatsoever they were, it maketh no matter to me: God accepteth not man's person)—they, I say, who were of repute imparted nothing to me:
but contrariwise, when they saw that I had been intrusted with the {See marginal note on chapter 1:6.}gospel of the uncircumcision, even as Peter with the {See marginal note on chapter 1:6.}gospel of the circumcision
(for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);
and when they perceived the grace that was given unto me, {Or, Jacob}James and Cephas and John, they who {Or, are}were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;
only they would that we should remember the poor; which very thing I was also zealous to do.
But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.
For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.
And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.
But when I saw that they walked not uprightly according to the truth of the {See marginal note on chapter 1:6.}gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?
We being Jews by nature, and not sinners of the Gentiles,
yet knowing that a man is not {Or, accounted righteous: and so elsewhere. Compare Romans 2:13.}justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.
But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.
For if I build up again those things which I destroyed, I prove myself a transgressor.
For I through the law died unto the law, that I might live unto God.
I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.
I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.
Querverweise zu Galater 2,10 Gal 2,10
And the disciples, every man according to his ability, determined to send {Greek: for ministry. Compare chapter 6:1.}relief unto the brethren that dwelt in Judea:
which also they did, sending it to the elders by the hand of Barnabas and Saul.
Now after some years I came to bring alms to my nation, and offerings:
but now, I say, I go unto Jerusalem, ministering unto the saints.
For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem.
Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to minister unto them in carnal things.
Now concerning the collection for the saints, as I gave order to the churches of Galatia, so also do ye.
Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.
Moreover, brethren, we make known to you the grace of God which hath been given in the churches of Macedonia;
how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their {Greek: singleness. See Romans 12:8.}liberality.
For according to their power, I bear witness, yea and beyond their power, they gave of their own accord,
beseeching us with much entreaty in regard of this grace and the fellowship in the ministering to the saints:
and this, not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.
Insomuch that we exhorted Titus, that as he had made a beginning before, so he would also complete in you this grace also.
But as ye abound in everything, in faith, and utterance, and knowledge, and in all earnestness, and in {Some ancient authorities read our love to you.}your love to us, see that ye abound in this grace also.
I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.
But to do good and to communicate forget not: for with such sacrifices God is well pleased.
If a brother or sister be naked and in lack of daily food,
and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit?
But whoso hath the world's goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him?