And he spake a parable unto them to the end that they ought always to pray, and not to faint;
saying, There was in a city a judge, who feared not God, and regarded not man:
and there was a widow in that city; and she came oft unto him, saying, {Or, Do me justice of : and so in verse 5, 7, 8.}Avenge me of mine adversary.
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
yet because this widow troubleth me, I will avenge her, {Or, lest at last by her coming she wear me out}lest she {Greek: bruise.}wear me out by her continual coming.
And the Lord said, Hear what {Greek: the judge of unrightousness.}the unrighteous judge saith.
And shall not God avenge his elect, that cry to him day and night, {Or, and is he slow to punish on their behalf?}and yet he is longsuffering over them?
I say unto you, that he will avenge them speedily. Nevertheless, when the Son of man cometh, shall he find {Or, the faith}faith on the earth?
And he spake also this parable unto certain who trusted in themselves that they were righteous, and set {Greek: the rest.}all others at nought:
Two men went up into the temple to pray; the one a Pharisee, and the other a {See marginal note on chapter 3:12.}publican.
The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this {See marginal note on chapter 3:12.}publican.
I fast twice in the week; I give tithes of all that I get.
But the {See marginal note on chapter 3:12.}publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, {Or, be thou propitiated}be thou merciful to me {Or, the sinner}a sinner.
I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted.
And they were bringing unto him also their babes, that he should touch them: but when the disciples saw it, they rebuked them.
But Jesus called them unto him, saying, Suffer the little children to come unto me, and forbid them not: for {Or, of such is}to such belongeth the kingdom of God.
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.
And a certain ruler asked him, saying, Good Teacher, what shall I do to inherit eternal life?
And Jesus said unto him, Why callest thou me good? none is good, save one, even God.
Thou knowest the commandments, {Exodus 20:12-16, Deuteronomy 5:16-20.}Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor thy father and mother.
And he said, All these things have I observed from my youth up.
And when Jesus heard it, he said unto him, One thing thou lackest yet: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
But when he heard these things, he became exceeding sorrowful; for he was very rich.
And Jesus seeing him said, How hardly shall they that have riches enter into the kingdom of God!
For it is easier for a camel to enter in through a needle's eye, than for a rich man to enter into the kingdom of God.
And they that heard it said, Then who can be saved?
But he said, The things which are impossible with men are possible with God.
And Peter said, Lo, we have left {Or, our own homes. See John 19:27.}our own, and followed thee.
And he said unto them, Verily I say unto you, There is no man that hath left house, or wife, or brethren, or parents, or children, for the kingdom of God's sake,
who shall not receive manifold more in this time, and in the {Or, age}world to come eternal life.
And he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all the things that are written through the prophets shall be accomplished unto the Son of man.
For he shall be {Or, betrayed}delivered up unto the Gentiles, and shall be mocked, and shamefully treated, and spit upon:
and they shall scourge and kill him: and the third day he shall rise again.
And they understood none of these things; and this saying was hid from them, and they perceived not the things that were said.
And it came to pass, as he drew nigh unto Jericho, a certain blind man sat by the way side begging:
and hearing a multitude going by, he inquired what this meant.
And they told him, that Jesus of Nazareth passeth by.
And he cried, saying, Jesus, thou son of David, have mercy on me.
And they that went before rebuked him, that he should hold his peace but he cried out the more a great deal, Thou son of David, have mercy on me.
And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,
What wilt thou that I should do unto thee? And he said, Lord, that I may receive my sight.
And Jesus said unto him, Receive thy sight: thy faith hath {Or, saved thee}made thee whole.
And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
Querverweise zu Lukas 18,20 Lk 18,20
And he said unto him, What is written in the law? how readest thou?
And he answering said, {Deuteronomy 6:5.}Thou shalt love the Lord thy God {Greek: from.}with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; {Leviticus 19:18}and thy neighbor as thyself.
And he said unto him, Thou hast answered right: this do, and thou shalt live.
Honor thy father and thy mother, that thy days may be long in the land which Jehovah thy God giveth thee.
Thou shalt not kill.
Thou shalt not commit adultery.
Thou shalt not steal.
Thou shalt not bear false witness against thy neighbor.
Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is thy neighbor's.
To the {Or, teaching}law and to the testimony! {Or, surely according to this word shall they speak for whom there is no morning}if they speak not according to this word, surely there is no morning for them.
Honor thy father and thy mother, as Jehovah thy God commanded thee; that thy days may be long, and that it may go well with thee, in the land which Jehovah thy God giveth thee.
Thou shalt not kill.
Neither shalt thou commit adultery.
Neither shalt thou steal.
Neither shalt thou bear false witness against thy neighbor.
{[verse 18 in Hebrew]}Neither shalt thou covet thy neighbor's wife; neither shalt thou desire thy neighbor's house, his field, or his man-servant, or his maid-servant, his ox, or his ass, or anything that is thy neighbor's.
And he said unto him, {Some ancient authorities read Why callest thou me good? None is good save one, even God. See Mark 10:18; Luke 18:19.}Why askest thou me concerning that which is good? One there is who is good: but if thou wouldest enter into life, keep the commandments.
He saith unto him, Which? And Jesus said, {Exodus 20:12-16; Deuteronomy 5:16-20.}Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
Honor thy father and thy mother; and, {Leviticus 19:18.}Thou shalt love thy neighbor as thyself.
For this, {Exodus 20:13 ff; Deuteronomy 5:17 ff.}Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.
And Jesus said unto him, Why callest thou me good? none is good save one, even God.
For as many as are of the works of the law are under a curse: for it is written, {Deuteronomy 27:26.}Cursed is every one who continueth not in all things that are written in the book of the law, to do them.
Now that no man is justified {Greek: in.}by the law before God, is evident: for, {Habakkuk 2:4.}The righteous shall live by faith;
and the law is not of faith; but, {Leviticus 18:5.}He that doeth them shall live in them.
Christ redeemed us from the curse of the law, having become a curse for us; for it is written, {Deuteronomy 21:23.}Cursed is every one that hangeth on a tree:
Thou knowest the commandments, {Exodus 20:12-16; Deuteronomy 5:16-20.}Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor thy father and mother.
{Exodus 20:12, Deuteronomy 5:16.}Honor thy father and mother (which is the first commandment with promise),
because {Greek: out of.}by {Or, works of law}the works of the law shall no flesh be {Or, accounted righteous}justified in his sight; for {Or, through law}through the law cometh the knowledge of sin.
Children, obey your parents in all things, for this is well-pleasing in the Lord.
What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through {Or, law}the law: for I had not known {Or, lust}coveting, except the law had said, {Exodus 20:15; Deuteronomy 5:21}Thou shalt not {Or, lust}covet:
but sin, finding occasion, wrought in me through the commandment all manner of {Or, lust}coveting: for apart from {Or, law}the law sin is dead.
And I was alive apart from {Or, law}the law once: but when the commandment came, sin revived, and I died;
and the commandment, which was unto life, this I found to be unto death:
for sin, finding occasion, through the commandment beguiled me, and through it slew me.
Howbeit if ye fulfil the royal law, according to the scripture, {Leviticus 19:18.}Thou shalt love thy neighbor as thyself, ye do well:
but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.
For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.
For he that said, {Exodus 20:13 f. Deuteronomy 5:17 f. }Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law.