And Jehovah said unto me, Take thee a great tablet, and write upon it {Or, in common characters}with the pen of a man, For {That is, The spoils speedeth, the prey hasteth.}Maher-shalal-hash-baz;
and I will take unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.
And I went unto the prophetess; and she conceived, and bare a son. Then said Jehovah unto me, Call his name Maher-shalal-hash-baz.
For before the child shall have knowledge to cry, My father, and, My mother, the riches of Damascus and the spoil of Samaria shall be carried away before the king of Assyria.
And Jehovah spake unto me yet again, saying,
Forasmuch as this people have refused the waters of Shiloah that go softly, {Or, even they that rejoice}and rejoice {Or, with}in Rezin and Remaliah's son;
now therefore, behold, the Lord bringeth up upon them the waters of the River, strong and many, even the king of Assyria and all his glory: and it shall come up over all its channels, and go over all its banks;
and it shall sweep onward into Judah; it shall overflow and pass through; it shall reach even to the neck; and the stretching out of its wings shall fill the breadth of thy land, O Immanuel.
{Or, Break, O ye}Make an uproar, O ye peoples, and be broken in pieces; and give ear, all ye of far countries: gird yourselves, and be broken in pieces; gird yourselves, and be broken in pieces.
Take counsel together, and it shall be brought to nought; speak the word, and it shall not stand: for {Hebrw: immanu El.}God is with us.
For Jehovah spake thus to me {Hebrew: with strength of hand.}with a strong hand, and instructed me not to walk in the way of this people, saying,
Say ye not, A conspiracy, concerning all whereof this people shall say, A conspiracy; neither fear ye their fear, nor be in dread thereof.
Jehovah of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread.
And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
And {Or, many among them shall stumble, and fall &c.}many shall stumble thereon, and fall, and be broken, and be snared, and be taken.
Bind thou up the testimony, seal the {Or, teaching}law among my disciples.
And I will wait for Jehovah, that hideth his face from the house of Jacob, and I will look for him.
Behold, I and the children whom Jehovah hath given me are for signs and for wonders in Israel from Jehovah of hosts, who dwelleth in mount Zion.
And when they shall say unto you, Seek unto them that have familiar spirits and unto the wizards, that chirp and that mutter: should not a people seek unto their God? on behalf of the living should they seek unto the dead?
To the {Or, teaching}law and to the testimony! {Or, surely according to this word shall they speak for whom there is no morning}if they speak not according to this word, surely there is no morning for them.
And they shall pass through it, sore distressed and hungry; and it shall come to pass that, when they shall be hungry, they shall fret themselves, and {Or, curse their king and their God}curse by their king and by their God, and turn their faces upward:
and they shall look unto the earth, and behold, distress and darkness, the gloom of anguish; {Or, and thick darkness shall be driven away. For there &c.}and {Or, in}into thick darkness they shall be driven away.
Querverweise zu Jesaja 8,20 Jes 8,20
Bind thou up the testimony, seal the {Or, teaching}law among my disciples.
Now go, write it before them on a tablet, and inscribe it in a book, that it may be for the time to come {Or, as otherwise read, for a witness for ever}for ever and ever.
For it is a rebellious people, lying children, children that will not hear the {Or, teaching}law of Jehovah;
that say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits,
get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
But the path of the righteous is as the dawning light,That shineth more and more unto the perfect day.
And he said unto him, What is written in the law? how readest thou?
The law of Jehovah is perfect, restoring the soul:The testimony of Jehovah is sure, making wise the simple.
And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth.
But Abraham saith, They have Moses and the prophets; let them hear them.
And he said, Nay, father Abraham: but if one go to them from the dead, they will repent.
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.
The precepts of Jehovah are right, rejoicing the heart:The commandment of Jehovah is pure, enlightening the eyes.
But unto you that fear my name shall the sun of righteousness arise with healing in its {Or, beams}wings; and ye shall go forth, and gambol as calves of the stall.
{Or, Search the scriptures}Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me;
The opening of thy words giveth light;It giveth understanding unto the simple.
And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a {Greek: squalid.}dark place, until the day dawn, and the day-star arise in your hearts:
For if ye believed Moses, ye would believe me; for he wrote of me.
The wise men are put to shame, they are dismayed and taken: lo, they have rejected the word of Jehovah; and what manner of wisdom is in them?
But if ye believe not his writings, how shall ye believe my words?
Therefore it shall be night unto you, that ye shall have no vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down upon the prophets, and the day shall be black over them.
Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so.
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!
And the scripture, foreseeing that God {Greek: justifieth.}would justify the {Greek: nations.}Gentiles by faith, preached the gospel beforehand unto Abraham, saying, {Genesis 12:3.}In thee shall all the nations be blessed.
So then they that are of faith are blessed with the faithful Abraham.
For as many as are of the works of the law are under a curse: for it is written, {Deuteronomy 27:26.}Cursed is every one who continueth not in all things that are written in the book of the law, to do them.
Now that no man is justified {Greek: in.}by the law before God, is evident: for, {Habakkuk 2:4.}The righteous shall live by faith;
and the law is not of faith; but, {Leviticus 18:5.}He that doeth them shall live in them.
Christ redeemed us from the curse of the law, having become a curse for us; for it is written, {Deuteronomy 21:23.}Cursed is every one that hangeth on a tree:
that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, {Genesis 13:15; 17:8.}And to thy seed, which is Christ.
Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.
For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.
What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.
Now a mediator is not a mediator of one; but God is one.
Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.
But the scripture shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.
But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed.
So that the law is become our tutor to bring us unto Christ, that we might be justified by faith.
But now that faith is come, we are no longer under a tutor.
For ye are all sons of God, through faith, in Christ Jesus.
For as many of you as were baptized into Christ did put on Christ.
There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.
And if ye are Christ's, then are ye Abraham's seed, heirs according to promise.
But Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
Tell me, ye that desire to be under the law, do ye not hear the law?
But in vain do they worship me,Teaching as their doctrines the precepts of men.
Ye leave the commandment of God, and hold fast the tradition of men.
And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition.
For it is written, {Genesis 16:15.}that Abraham had two sons, one by the handmaid, and one by the freewoman.
Professing themselves to be wise, they became fools,
and that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus.
{Or, Every scripture is inspired of God, and profitable}Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for {Or, discipline}instruction which is in righteousness:
that the man of God may be complete, furnished completely unto every good work.
For he that lacketh these things is blind, {Or, closing his eyes}seeing only what is near, having forgotten the cleansing from his old sins.
And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a {Greek: squalid.}dark place, until the day dawn, and the day-star arise in your hearts: