And he spake a parable unto them to the end that they ought always to pray, and not to faint;
saying, There was in a city a judge, who feared not God, and regarded not man:
and there was a widow in that city; and she came oft unto him, saying, {Or, Do me justice of : and so in verse 5, 7, 8.}Avenge me of mine adversary.
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
yet because this widow troubleth me, I will avenge her, {Or, lest at last by her coming she wear me out}lest she {Greek: bruise.}wear me out by her continual coming.
And the Lord said, Hear what {Greek: the judge of unrightousness.}the unrighteous judge saith.
And shall not God avenge his elect, that cry to him day and night, {Or, and is he slow to punish on their behalf?}and yet he is longsuffering over them?
I say unto you, that he will avenge them speedily. Nevertheless, when the Son of man cometh, shall he find {Or, the faith}faith on the earth?
And he spake also this parable unto certain who trusted in themselves that they were righteous, and set {Greek: the rest.}all others at nought:
Two men went up into the temple to pray; the one a Pharisee, and the other a {See marginal note on chapter 3:12.}publican.
The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this {See marginal note on chapter 3:12.}publican.
I fast twice in the week; I give tithes of all that I get.
But the {See marginal note on chapter 3:12.}publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, {Or, be thou propitiated}be thou merciful to me {Or, the sinner}a sinner.
I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted.
And they were bringing unto him also their babes, that he should touch them: but when the disciples saw it, they rebuked them.
But Jesus called them unto him, saying, Suffer the little children to come unto me, and forbid them not: for {Or, of such is}to such belongeth the kingdom of God.
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.
And a certain ruler asked him, saying, Good Teacher, what shall I do to inherit eternal life?
And Jesus said unto him, Why callest thou me good? none is good, save one, even God.
Thou knowest the commandments, {Exodus 20:12-16, Deuteronomy 5:16-20.}Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor thy father and mother.
And he said, All these things have I observed from my youth up.
And when Jesus heard it, he said unto him, One thing thou lackest yet: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
But when he heard these things, he became exceeding sorrowful; for he was very rich.
And Jesus seeing him said, How hardly shall they that have riches enter into the kingdom of God!
For it is easier for a camel to enter in through a needle's eye, than for a rich man to enter into the kingdom of God.
And they that heard it said, Then who can be saved?
But he said, The things which are impossible with men are possible with God.
And Peter said, Lo, we have left {Or, our own homes. See John 19:27.}our own, and followed thee.
And he said unto them, Verily I say unto you, There is no man that hath left house, or wife, or brethren, or parents, or children, for the kingdom of God's sake,
who shall not receive manifold more in this time, and in the {Or, age}world to come eternal life.
And he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all the things that are written through the prophets shall be accomplished unto the Son of man.
For he shall be {Or, betrayed}delivered up unto the Gentiles, and shall be mocked, and shamefully treated, and spit upon:
and they shall scourge and kill him: and the third day he shall rise again.
And they understood none of these things; and this saying was hid from them, and they perceived not the things that were said.
And it came to pass, as he drew nigh unto Jericho, a certain blind man sat by the way side begging:
and hearing a multitude going by, he inquired what this meant.
And they told him, that Jesus of Nazareth passeth by.
And he cried, saying, Jesus, thou son of David, have mercy on me.
And they that went before rebuked him, that he should hold his peace but he cried out the more a great deal, Thou son of David, have mercy on me.
And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,
What wilt thou that I should do unto thee? And he said, Lord, that I may receive my sight.
And Jesus said unto him, Receive thy sight: thy faith hath {Or, saved thee}made thee whole.
And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
Querverweise zu Lukas 18,24 Lk 18,24
And the king was exceeding sorry; but for the sake of his oaths, and of them that sat at meat, he would not reject her.
And it shall be, when Jehovah thy God shall bring thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee, great and goodly cities, which thou buildest not,
and houses full of all good things, which thou filledst not, and cisterns hewn out, which thou hewedst not, vineyards and olive-trees, which thou plantedst not, and thou shalt eat and be full;
then beware lest thou forget Jehovah, who brought thee forth out of the land of Egypt, out of the house of bondage.
I now rejoice, not that ye were made sorry, but that ye were made sorry unto repentance; for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing.
Beware lest thou forget Jehovah thy God, in not keeping his commandments, and his ordinances, and his statutes, which I command thee this day:
lest, when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;
and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;
then thy heart be lifted up, and thou forget Jehovah thy God, who brought thee forth out of the land of Egypt, out of the house of bondage;
who led thee through the great and terrible wilderness, wherein were fiery serpents and scorpions, and thirsty ground where was no water; who brought thee forth water out of the rock of flint;
who fed thee in the wilderness with manna, which thy fathers knew not; that he might humble thee, and that he might prove thee, to do thee good at thy latter end:
and lest thou say in thy heart, My power and the might of my hand hath gotten me this wealth.
For godly sorrow worketh repentance {Or, unto a salvation which bringeth no regret}unto salvation, a repentance which bringeth no regret: but the sorrow of the world worketh death.
For the wicked boasteth of his heart's desire,And {Or, blesseth the covetous, but contemneth &c.}the covetous renounceth, yea, {Or, revileth}contemneth Jehovah.
They are not {Hebrew: in the trouble of men.}in trouble as other men;Neither are they plagued like other men.
Therefore pride is as a chain about their neck;Violence covereth them as a garment.
Their eyes stand out with fatness: {Or, The imagination of their heart overflow}They have more than heart could wish.
They scoff, and in wickedness utter oppression:They speak {Or, from on high}loftily.
They have set their mouth {Or, against}in the heavens,And their tongue walketh through the earth.
Therefore {Another reading is, he will bring back his people.}his people return hither:And waters of a full cup are drained by them.
And they say, How doth God know?And is there knowledge in the Most High?
Behold, these are the wicked;And, being alway at ease, they increase in riches.
He that trusteth in his riches shall fall;But the righteous shall flourish as the green leaf.
The rich man's wealth is his strong city,And as a high wall in his own imagination.
Lest I be full, and deny thee, and say, Who is Jehovah?Or lest I be poor, and steal,And {Hebrew: handle the name.}use profanely the name of my God.
O generation, see ye the word of Jehovah. Have I been a wilderness unto Israel? or a land of {Or, darkness of Jah}thick darkness? wherefore say my people, We are broken loose; we will come no more unto thee?
I will get me unto the great men, and will speak unto them; for they know the way of Jehovah, and the law of their God. But these with one accord have broken the yoke, and burst the bonds.
And Jesus said unto his disciples, Verily I say unto you, It is hard for a rich man to enter into the kingdom of heaven.
And again I say unto you, It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
And when the disciples heard it, they were astonished exceedingly, saying, Who then can be saved?
And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it {Some ancient authorities omit for them that trust the riches.}for them that trust in riches to enter into the kingdom of God!
It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
And they were astonished exceedingly, saying {Many ancient authorities read among themselves.}unto him, Then who can be saved?
Jesus looking upon them saith, With men it is impossible, but not with God: for all things are possible with God.
For {Or, ye behold}behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, are called:
but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;
But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.
For the love of money is a root of all {Or, evils.}kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.
Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him?
But ye have dishonored the poor man. Do not the rich oppress you, and themselves drag you before the judgment-seats?
Do not they blaspheme the honorable name {Greek: which was called upon you? See Acts 15:17.}by which ye are called?
Come now, ye rich, weep and howl for your miseries that are coming upon you.
Your riches are corrupted, and your garments are moth-eaten.
Your gold and your silver are rusted; and their rust shall be for a testimony {Or, unto}against you, and shall eat your flesh as fire. Ye have laid up your treasure in the last days.
Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth.
Ye have lived delicately on the earth, and taken your pleasure; ye have nourished your hearts in a day of slaughter.
Ye have condemned, ye have killed the righteous one; he doth not resist you.