And the whole company of them rose up, and brought him before Pilate.
And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Cæsar, and saying that he himself is Christ a king.
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest.
And Pilate said unto the chief priests and the multitudes, I find no fault in this man.
But they were the more urgent, saying, He stirreth up the people, teaching throughout all Judæa, and beginning from Galilee even unto this place.
But when Pilate heard it, he asked whether the man were a Galilæan.
And when he knew that he was of Herod's jurisdiction, he sent him unto Herod, who himself also was at Jerusalem in these days.
Now when Herod saw Jesus, he was exceeding glad: for he was of a long time desirous to see him, because he had heard concerning him; and he hoped to see some {Greek: sign.}miracle done by him.
And he questioned him in many words; but he answered him nothing.
And the chief priests and the scribes stood, vehemently accusing him.
And Herod with his soldiers set him at nought, and mocked him, and arraying him in gorgeous apparel sent him back to Pilate.
And Herod and Pilate became friends with each other that very day: for before they were at enmity between themselves.
And Pilate called together the chief priests and the rulers and the people,
and said unto them, Ye brought unto me this man, as one that perverteth the people: and behold, I, having examined him before you, found no fault in this man touching those things whereof ye accuse him:
no, nor yet Herod: for {Many ancient authorities read I sent you to him.}he sent him back unto us; and behold, nothing worthy of death hath been done by him.
I will therefore chastise him, and release him. {Many ancient authorities insert verse 17 Now he must needs release unto them at the feast one prisoner. Compare Matthew 27:15; Mark 15:6; John 18:39. Others add the same words after verse 19.}
- - -
But they cried out all together, saying, Away with this man, and release unto us Barabbas:—
one who for a certain insurrection made in the city, and for murder, was cast into prison.
And Pilate spake unto them again, desiring to release Jesus;
but they shouted, saying, Crucify, crucify him.
And he said unto them the third time, Why, what evil hath this man done? I have found no cause of death in him: I will therefore chastise him and release him.
But they were urgent with loud voices, asking that he might be crucified. And their voices prevailed.
And Pilate gave sentence that what they asked for should be done.
And he released him that for insurrection and murder had been cast into prison, whom they asked for; but Jesus he delivered up to their will.
And when they led him away, they laid hold upon one Simon of Cyrene, coming from the country, and laid on him the cross, to bear it after Jesus.
And there followed him a great multitude of the people, and of women who bewailed and lamented him.
But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
For behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bare, and the breasts that never gave suck.
Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
For if they do these things in the green tree, what shall be done in the dry?
And there were also two others, malefactors, led with him to be put to death.
And when they came unto the place which is called {According to the Latin Calvary, which has the same meaning.}The skull, there they crucified him, and the malefactors, one on the right hand and the other on the left.
{Some ancient authorities omit And Jesus said, Father, forgive them; for they know not what they do.}And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots.
And the people stood beholding. And the rulers also scoffed at him, saying, He saved others; let him save himself, if this is the Christ of God, his chosen.
And the soldiers also mocked him, coming to him, offering him vinegar,
and saying, If thou art the King of the Jews, save thyself.
And there was also a superscription over him, THIS IS THE KING OF THE JEWS.
And one of the malefactors that were hanged railed on him, saying, Art not thou the Christ? save thyself and us.
But the other answered, and rebuking him said, Dost thou not even fear God, seeing thou art in the same condemnation?
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
And he said, Jesus, remember me when thou comest {Some ancient authorities read into thy kingdom.}in thy kingdom.
And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise.
And it was now about the sixth hour, and a darkness came over the whole {Or, earth}land until the ninth hour,
{Greek: the sun failing.}the sun's light failing: and the veil of the {Or, sanctuary}temple was rent in the midst.
{Or, And when Jesus had cried with a loud voice, he said}And Jesus, crying with a loud voice, said, Father, into thy hands I commend my spirit: and having said this, he gave up the ghost.
And when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
And all the multitudes that came together to this sight, when they beheld the things that were done, returned smiting their breasts.
And all his acquaintance, and the women that followed with him from Galilee, stood afar off, seeing these things.
And behold, a man named Joseph, who was a councillor, a good and righteous man
(he had not consented to their counsel and deed), a man of Arimathæa, a city of the Jews, who was looking for the kingdom of God:
this man went to Pilate, and asked for the body of Jesus.
And he took it down, and wrapped it in a linen cloth, and laid him in a tomb that was hewn in stone, where never man had yet lain.
And it was the day of the Preparation, and the sabbath {Greek: began to dawn.}drew on.
And the women, who had come with him out of Galilee, followed after, and beheld the tomb, and how his body was laid.
And they returned, and prepared spices and ointments.
And on the sabbath they rested according to the commandment.
Querverweise zu Lukas 23,42 Lk 23,42
But the {See marginal note on chapter 3:12.}publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, {Or, be thou propitiated}be thou merciful to me {Or, the sinner}a sinner.
And I say unto you, Every one who shall confess {Greek: in me.}me before men, {Greek: in him.}him shall the Son of man also confess before the angels of God:
Behooved it not the Christ to suffer these things, and to enter into his glory?
Remember me, O Jehovah, with the favor that thou bearest unto thy people;Oh visit me with thy salvation,
Nathanael answered him, Rabbi, thou art the Son of God; thou art King of Israel.
Yet I have set my kingUpon my holy hill of Zion.
That I may see the prosperity of thy chosen,That I may rejoice in the gladness of thy nation,That I may glory with thine inheritance.
{Or, that}because if thou shalt {Some ancient authorities read confess the word with thy mouth, that Jesus is Lord.}confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called {Or, Wonderful counsellor}Wonderful, Counsellor, Mighty God, {Hebrew: Father of Eternity.}Everlasting Father, Prince of Peace.
Thomas answered and said unto him, My Lord and my God.
for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this.
And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house.
Yet it pleased Jehovah to bruise him; he hath {Hebrew: made him sick.}put him to grief: {Or, when his soul shall make an offering}when thou shalt make his soul {Hebrew: a trespass-offering.}an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
{Or, He shall see and be satisfied with the travil &c.}He shall see of the travail of his soul, and shall be satisfied: {Or, by his knowledge}by the knowledge of himself shall my righteous servant {Or, make many righteous}justify many; and he shall bear their iniquities.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and {Or, maketh}made intercession for the transgressors.
testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus {Many ancient authorities omit Christ.}Christ.
I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him.
{Or, that}because if thou shalt {Some ancient authorities read confess the word with thy mouth, that Jesus is Lord.}confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:
for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
For the scripture saith, {Isaiah 28:16}Whosoever believeth on him shall not be put to shame.
For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:
for, {Joel 2:32}Whosoever shall call upon the name of the Lord shall be saved.
How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher?
And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings {Greek: unto.}of Christ, and the glories that should follow them.
And such were some of you: but ye {Greek: washed yourselves.}were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.
Because it is contained in {Or, a scripture}scripture, {Isaiah 28:16}Behold, I lay in Zion a chief corner stone, elect, {Or, honorable}precious:And he that believeth on {Or, it}him shall not be put to shame.
{Or, In your sight}For you therefore that believe is the {Or, honor}preciousness: but for such as disbelieve, {Psalm 118:22.}The stone which the builders rejected,The same was made the head of the corner;
Whosoever believeth that Jesus is the Christ is begotten of God: and whosoever loveth him that begat loveth him also that is begotten of him.
And the witness is this, that God gave unto us eternal life, and this life is in his Son.
He that hath the Son hath the life; he that hath not the Son of God hath not the life.
These things have I written unto you, that ye may know that ye have eternal life, even unto you that believe on the name of the Son of God.