The word of Jehovah that came to Micah the Morashtite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Hear, ye peoples, all of you; hearken, O earth, and {Hebrew: the fullness thereof.}all that therein is: and let the Lord Jehovah be witness {Or, among}against you, the Lord from his holy temple.
For, behold, Jehovah cometh forth out of his place, and will come down, and tread upon the high places of the earth.
And the mountains shall be melted under him, and the valleys shall be cleft, as wax before the fire, as waters that are poured down a steep place.
For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?
Therefore I will make Samaria as a heap of the field, and as places for planting vineyards; and I will pour down the stones thereof into the valley, and I will uncover the foundations thereof.
And all her graven images shall be beaten to pieces, and all her hires shall be burned with fire, and all her idols will I lay desolate; for of the hire of a harlot hath she gathered them, and unto the hire of a harlot shall they return.
For this will I lament and wail; I will go stripped and naked; I will make a wailing like the jackals, and a lamentation like the ostriches.
For her wounds are incurable; for it is come even unto Judah; it reacheth unto the gate of my people, even to Jerusalem.
Tell it not in Gath, weep not at all: at {That is, A house of dust.}Beth-le-aphrah {Another reading is, roll thyself}have I rolled myself in the dust.
Pass away, O {Hebrew: inhabitress.}inhabitant of Shaphir, in nakedness and shame: the {Hebrew: inhabitress.}inhabitant of Zaanan is not come forth; the wailing of Beth-ezel shall take from you the {Or, standing-place}stay thereof.
For the {Hebrew: inhabitress.}inhabitant of Maroth {Or, is in travail for}waiteth anxiously for good, because evil is come down from Jehovah unto the gate of Jerusalem.
Bind the chariot to the swift steed, O {Hebrew: inhabitress.}inhabitant of Lachish: she was the beginning of sin to the daughter of Zion; for the transgressions of Israel were found in thee.
Therefore shalt thou give a parting gift to Moresheth-gath: the houses of Achzib shall be a {Hebrew: achzab.}deceitful thing unto the kings of Israel.
I will yet bring unto thee, O {Hebrew: inhabitress.}inhabitant of Mareshah, him that shall possess thee: the glory of Israel shall come even unto Adullam.
Make thee bald, and cut off thy hair for the children of thy delight: enlarge thy baldness as the {Or, vulture}eagle; for they are gone into captivity from thee.
Querverweise zu Micha 1,9 Mich 1,9
{Or, Why should ye be stricken any more? Ye will revolt &c.}Why will ye be still stricken, that ye revolt more and more? {Or, every}the whole head is sick, and {Or, every}the whole heart faint.
And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.
And at the end of three years they took it: in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken.
And the king of Assyria carried Israel away unto Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes,
because they obeyed not the voice of Jehovah their God, but transgressed his covenant, even all that Moses the servant of Jehovah commanded, and would not hear it, nor do it.
Now in the fourteenth year of king Hezekiah did {Hebrew: Sanherib.}Sennacherib king of Assyria come up against all the fortified cities of Judah, and took them.
For the {Hebrew: inhabitress.}inhabitant of Maroth {Or, is in travail for}waiteth anxiously for good, because evil is come down from Jehovah unto the gate of Jerusalem.
From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and fresh stripes: they have not been closed, neither bound up, neither mollified with oil.
now therefore, behold, the Lord bringeth up upon them the waters of the River, strong and many, even the king of Assyria and all his glory: and it shall come up over all its channels, and go over all its banks;
After these things, and this faithfulness, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fortified cities, and thought {Hebrew: to break them up.}to win them for himself.
And when Hezekiah saw that Sennacherib was come, and that {Hebrew: his face was to fight.}he was purposed to fight against Jerusalem,
he took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city; and they helped him.
So there was gathered much people together, and they stopped all the fountains, and the brook that flowed through the midst of the land, saying, Why should the kings of Assyria come, and find much water?
And he took courage, and built up all the wall that was broken down, and {The Vulgate has, built towers thereon.}raised it up to the towers, and {Or, another}the other wall without, and strengthened Millo in the city of David, and made weapons and shields in abundance.
And he set captains of war over the people, and gathered them together to him in the broad place at the gate of the city, and spake comfortably to them, saying,
Be strong and of good courage, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him; for {Or, there are more}there is a greater with us than with him:
with him is an arm of flesh; but with us is Jehovah our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.
After this did Sennacherib king of Assyria send his servants to Jerusalem, (now he was before Lachish, and all his power with him), unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,
Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide {Or, in the stronghold}the siege in Jerusalem?
Doth not Hezekiah persuade you, to give you over to die by famine and by thirst, saying, Jehovah our God will deliver us out of the hand of the king of Assyria?
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and upon it shall ye burn incense?
Know ye not what I and my fathers have done unto all the peoples of the lands? Were the gods of the nations of the lands in any wise able to deliver their land out of my hand?
Who was there among all the gods of those nations which my fathers {Hebrew: devoted.}utterly destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of my hand?
Now therefore let not Hezekiah deceive you, nor persuade you after this manner, neither believe ye him; for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers: how much less shall your {Or, gods}God deliver you out of my hand?
And his servants spake yet more against Jehovah God, and against his servant Hezekiah.
He wrote also {Or, a letter}letters, to rail on Jehovah, the God of Israel, and to speak against him, saying, As the gods of the nations of the lands, which have not delivered their people out of my hand, so shall not the God of Hezekiah deliver his people out of my hand.
And they cried with a loud voice in the Jews' language unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.
And they spake of the God of Jerusalem, as of the gods of the peoples of the earth, which are the work of men's hands.
And Hezekiah the king, and Isaiah the prophet the son of Amoz, prayed because of this, and cried to heaven.
And Jehovah sent an angel, who cut off all the mighty men of valor, and the leaders and captains, in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth from his own bowels {Hebrew: caused him to fall.}slew him there with the sword.
Thus Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and guided them on every side.
And many brought gifts unto Jehovah to Jerusalem, and precious things to Hezekiah king of Judah; so that he was exalted in the sight of all nations from thenceforth.
Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou indeed be unto me as a deceitful brook, as waters that {Hebrew: are not sure.}fail?
and it shall sweep onward into Judah; it shall overflow and pass through; it shall reach even to the neck; and the stretching out of its wings shall fill the breadth of thy land, O Immanuel.
He is come to Aiath, he is passed through Migron; at Michmash he layeth up his baggage;
they are gone over the pass; {Or, Geba is our lodging, they cry}they have taken up their lodging at Geba; Ramah trembleth; Gibeah of Saul is fled.
Cry aloud with thy voice, O daughter of Gallim! hearken, O Laishah! O thou poor Anathoth!
Madmenah is a fugitive; the inhabitants of Gebim {Or, make their households flee}flee for safety.
This very day shall he halt at Nob: he shaketh his hand at the mount of the {Another reading is, house.}daughter of Zion, the hill of Jerusalem.
For I am with thee, saith Jehovah, to save thee: for I will make a full end of all the nations whither I have scattered thee, but I will not make a full end of thee; but I will correct thee in {Hebrew: judgement.}measure, and will in no wise {Or, hold thee guiltless}leave thee unpunished.
For thus saith Jehovah, Thy hurt is incurable, and thy wound grievous.
There is none to plead {Or, thy cause: for thy wound thou hast no medicines nor plaster}thy cause, {Hebrew: for closing up, or pressing.}that thou mayest be bound up: thou hast no healing medicines.
All thy lovers have forgotten thee; they seek thee not: for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the {Or, multitude}greatness of thine iniquity, because thy sins were increased.
Why criest thou {Or, for thy hurt, because thy pain is incurable?}for thy hurt? thy pain is incurable: for the {Or, multitude}greatness of thine iniquity, because thy sins were increased, I have done these things unto thee.
this is the word which Jehovah hath spoken concerning him: The virgin daughter of Zion hath despised thee and laughed thee to scorn; the daughter of Jerusalem hath shaken her head {Hebrew: after.}at thee.
Whom hast thou defied and blasphemed? and against whom hast thou exalted thy voice and lifted up thine eyes on high? even against the Holy One of Israel.
By thy servants hast thou defied the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down the tall cedars thereof, and the choice {Or, cypress-trees}fir-trees thereof; and I will enter into its farthest height, the forest of its fruitful field;
I have digged and drunk water, and with the sole of my feet will I dry up all the rivers of {Or, defence Hebrew: Mazor.}Egypt.
Hast thou not heard how I have done it long ago, and formed it of ancient times? now have I brought it to pass, that it should be thine to lay waste fortified cities into ruinous heaps.
Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as {In 2 Kings 19:26, grain blasted.}a field of grain before it is grown up.
But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me.
Because of thy raging against me, and because {Or, thy careless ease}thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
And this shall be the sign unto thee: ye shall eat this year that which groweth of itself, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.
And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward.
For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape. The zeal of Jehovah of hosts will perform this.
Therefore thus saith Jehovah concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it.
By the way that he came, by the same shall he return, and he shall not come unto this city, saith Jehovah.
For I will defend this city to save it, for mine own sake, and for my servant David's sake.
And the angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand; and when men arose early in the morning, behold, these were all dead bodies.