And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of Jehovah.
And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, unto Isaiah the prophet the son of Amoz.
And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of contumely; for the children are come to the birth, and there is not strength to bring forth.
It may be Jehovah thy God will hear the words of Rabshakeh, {Or, wherewith the king of Assyria…hath sent him}whom the king of Assyria his master hath sent to defy the living God, and will rebuke the words which Jehovah thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
So the servants of king Hezekiah came to Isaiah.
And Isaiah said unto them, Thus shall ye say to your master, Thus saith Jehovah, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.
Behold, I will put a spirit in him, and he shall hear tidings, and shall return unto his own land; and I will cause him to fall by the sword in his own land.
So Rabshakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he was departed from Lachish.
And he heard say concerning Tirhakah king of Ethiopia, He is come out to fight against thee. And when he heard it, he sent messengers to Hezekiah, saying,
Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.
Behold, thou hast heard what the kings of Assyria have done to all lands, by {Hebrew: devoting them.}destroying them utterly: and shalt thou be delivered?
Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Eden that were in Telassar?
Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and {In 2 Kings 17:24, Avva.}Ivvah?
And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up unto the house of Jehovah, and spread it before Jehovah.
And Hezekiah prayed unto Jehovah, saying,
O Jehovah of hosts, the God of Israel, that {Or, art enthroned}sittest above the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
Incline thine ear, O Jehovah, and hear; open thine eyes, O Jehovah, and see; and hear all the words of Sennacherib, who hath sent to defy the living God.
Of a truth, Jehovah, the kings of Assyria have laid waste all the countries, and their land,
and have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone; therefore they have destroyed them.
Now therefore, O Jehovah our God, save us from his hand, that all the kingdoms of the earth may know that thou art Jehovah, even thou only.
Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith Jehovah, the God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria,
this is the word which Jehovah hath spoken concerning him: The virgin daughter of Zion hath despised thee and laughed thee to scorn; the daughter of Jerusalem hath shaken her head {Hebrew: after.}at thee.
Whom hast thou defied and blasphemed? and against whom hast thou exalted thy voice and lifted up thine eyes on high? even against the Holy One of Israel.
By thy servants hast thou defied the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down the tall cedars thereof, and the choice {Or, cypress-trees}fir-trees thereof; and I will enter into its farthest height, the forest of its fruitful field;
I have digged and drunk water, and with the sole of my feet will I dry up all the rivers of {Or, defence Hebrew: Mazor.}Egypt.
Hast thou not heard how I have done it long ago, and formed it of ancient times? now have I brought it to pass, that it should be thine to lay waste fortified cities into ruinous heaps.
Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as {In 2 Kings 19:26, grain blasted.}a field of grain before it is grown up.
But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me.
Because of thy raging against me, and because {Or, thy careless ease}thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
And this shall be the sign unto thee: ye shall eat this year that which groweth of itself, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.
And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward.
For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape. The zeal of Jehovah of hosts will perform this.
Therefore thus saith Jehovah concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it.
By the way that he came, by the same shall he return, and he shall not come unto this city, saith Jehovah.
For I will defend this city to save it, for mine own sake, and for my servant David's sake.
And the angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand; and when men arose early in the morning, behold, these were all dead bodies.
So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Ararat. And Esar-haddon his son reigned in his stead.
Querverweise zu Jesaja 37,35 Jes 37,35
As birds hovering, so will Jehovah of hosts protect Jerusalem; he will protect and deliver it, he will pass over and preserve it.
I, even I, am he that blotteth out thy transgressions for mine own sake; and I will not remember thy sins.
Notwithstanding in thy days I will not do it, for David thy father's sake: but I will rend it out of the hand of thy son.
And I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city.
For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.
Behold, I have refined thee, but not as silver; I have {Or, tried}chosen thee in the furnace of affliction.
For mine own sake, for mine own sake, will I do it; for how should my name be profaned? and my glory will I not give to another.
Howbeit I will not rend away all the kingdom; but I will give one tribe to thy son, for David my servant's sake, and for Jerusalem's sake which I have chosen.
And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David's sake.
Were it not that I feared the provocation of the enemy,Lest their adversaries should judge amiss,Lest they should say, Our hand is exalted,And Jehovah hath not done all this.
And unto his son will I give one tribe, that David my servant may have a lamp alway before me in Jerusalem, the city which I have chosen me to put my name there.
But I wrought for my name's sake, that it should not be profaned in the sight of the nations, among which they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
Nevertheless for David's sake did Jehovah his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem;
Therefore say unto the house of Israel, Thus saith the Lord Jehovah: {Or, I work not for &c.}I do not this for your sake, O house of Israel, but for my holy name, which ye have profaned among the nations, whither ye went.
Behold, the days come, saith Jehovah, that I will raise unto David a righteous {Or, Shoot Or, Bud}Branch, and he shall reign as king and {Or, prosper}deal wisely, and shall execute justice and righteousness in the land.
to the praise of the glory of his grace, {Or, wherewith he endued us}which he freely bestowed on us in the Beloved:
In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called: {Or, Jehovah is our righteousness}Jehovah our righteousness.
which is an earnest of our inheritance, unto the redemption of God's own possession, unto the praise of his glory.
but they shall serve Jehovah their God, and David their king, whom I will raise up unto them.
In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute justice and righteousness in the land.
In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is the name whereby she shall be called: Jehovah our righteousness.
And my servant David shall be king over them; and they all shall have one shepherd: they shall also walk in mine ordinances, and observe my statutes, and do them.
And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers dwelt; and they shall dwell therein, they, and their children, and their children's children, for ever: and David my servant shall be their prince for ever.