If thou wilt return, O Israel, saith Jehovah, if thou wilt return unto me, and {Or, if thou wilt put…and will not wander, and wilt swear…then shall the nations &c. or, then shalt thou swear…and the nations &c.}if thou wilt put away thine abominations out of my sight; then shalt thou not be removed;
and thou shalt swear, As Jehovah liveth, in truth, in justice, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.
For thus saith Jehovah to the men of Judah and to Jerusalem, Break up your fallow ground, and sow not among thorns.
Circumcise yourselves to Jehovah, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem; lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings.
Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry aloud and say, Assemble yourselves, and let us go into the fortified cities.
Set up a standard toward Zion: flee for safety, stay not; for I will bring evil from the north, and a great destruction.
A lion is gone up from his thicket, and a destroyer of nations; he is on his way, he is gone forth from his place, to make thy land desolate, that thy cities be laid waste, without inhabitant.
For this gird you with sackcloth, lament and wail; for the fierce anger of Jehovah is not turned back from us.
And it shall come to pass at that day, saith Jehovah, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder.
Then said I, Ah, Lord Jehovah! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the life.
At that time shall it be said to this people and to Jerusalem, A hot wind from the bare heights in the wilderness toward the daughter of my people, not to winnow, nor to cleanse;
{Or, a wind too strong for this}a full wind from these shall come for me: now will I also utter judgments against them.
Behold, he shall come up as clouds, and his chariots shall be as the whirlwind: his horses are swifter than eagles. Woe unto us! for we are ruined.
O Jerusalem, wash thy heart from wickedness, that thou mayest be saved. How long shall thine evil thoughts lodge within thee?
For {Or, there is a voice of one that declareth &c.}a voice declareth from Dan, and publisheth evil from the hills of Ephraim.
Make ye mention to the nations; behold, publish against Jerusalem, that watchers come from a far country, and give out their voice against the cities of Judah.
As keepers of a field are they against her round about, because she hath been rebellious against me, saith Jehovah.
Thy way and thy doings have procured these things unto thee; this is thy wickedness; {Or, surely}for it is bitter, {Or, surely}for it reacheth unto thy heart.
My anguish, my anguish! {Another reading is, I will wait patiently}I am pained at {Hebrew: the walls of my heart.}my very heart; my heart is disquieted in me; I cannot hold my peace; because {Or, as otherwised read, my soul heareth}thou hast heard, O my soul, the sound of the trumpet, the alarm of war.
Destruction upon destruction is cried; for the whole land is laid waste: suddenly are my tents destroyed, and my curtains in a moment.
How long shall I see the standard, and hear the sound of the trumpet?
For my people are foolish, they know me not; they are sottish children, and they have no understanding; they are wise to do evil, but to do good they have no knowledge.
I beheld the earth, and, lo, it was waste and void; and the heavens, and they had no light.
I beheld the mountains, and, lo, they trembled, and all the hills {Or, moved lightly}moved to and fro.
I beheld, and, lo, there was no man, and all the birds of the heavens were fled.
I beheld, and, lo, {Or, Carmel}the fruitful field was a wilderness, and all the cities thereof were broken down at the presence of Jehovah, and before his fierce anger.
For thus saith Jehovah, The whole land shall be a desolation; yet will I not make a full end.
For this shall the earth mourn, and the heavens above be black; because I have spoken it, I have purposed it, and I have not repented, neither will I turn back from it.
Every city fleeth for the noise of the horsemen and bowmen; they go into the thickets, and climb up upon the rocks: every city is forsaken, and not a man dwelleth therein.
And thou, when thou art made desolate, what wilt thou do? Though thou clothest thyself with scarlet, though thou deckest thee with ornaments of gold, though thou {Hebrew: rendest.}enlargest thine eyes with paint, in vain dost thou make thyself fair; thy lovers despise thee, they seek thy life.
For I have heard a voice as of a woman in travail, the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that gaspeth for breath, that spreadeth her hands, saying, Woe is me now! for my soul fainteth before the murderers.
Querverweise zu Jeremia 4,22 Jer 4,22
Then I said, Surely these are poor; they are foolish; for they know not the way of Jehovah, nor the law of their God:
{Or, They will not frame their doings}Their doings will not suffer them to turn unto their God; for the spirit of whoredom is {Or, in the midst of}within them, and they know not Jehovah.
But Amnon had a friend, whose name was Jonadab, the son of Shimeah, David's brother; and Jonadab was a very subtle man.
Hear now this, O foolish people, and without {Hebrew: heart.}understanding; that have eyes, and see not; that have ears, and hear not:
And these things will they do, because they have not known the Father, nor me.
And Ahithophel said unto Absalom, Go in unto thy father's concubines, that he hath left to keep the house; and all Israel will hear that thou art abhorred of thy father: then will the hands of all that are with thee be strong.
So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.
And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the {Hebrew: word.}oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
Yea, the stork in the heavens knoweth her appointed times; and the turtle-dove and the swallow and the crane observe the time of their coming; but my people know not the law of Jehovah.
How do ye say, We are wise, and the law of Jehovah is with us? But, behold, the false pen of the scribes hath {Or, made of it falsehood}wrought falsely.
The wise men are put to shame, they are dismayed and taken: lo, they have rejected the word of Jehovah; and what manner of wisdom is in them?
And even as they {Greek: did not approve.}refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
Woe to them that devise iniquity and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
Do ye thus requite Jehovah,O foolish people and unwise?Is not he thy father that hath {Or, possessed Or, gotten}bought thee?He hath made thee, and established thee.
Where is the wise? where is the scribe? where is the disputer of this {Or, age}world? hath not God made foolish the wisdom of the world?
And his lord commended {Greek: the stewart of unrightousness.}the unrighteous steward because he had done wisely: for the sons of this {Or, age}world are for their own generation wiser than the sons of the light.
For they are a nation void of counsel,And there is no understanding in them.
For seeing that in the wisdom of God the world through its wisdom knew not God, it was God's good pleasure through the foolishness of the {Greek: thing preached.}preaching to save them that believe.
For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil.
For the Chief Musician. A Psalm of David.The fool hath said in his heart, There is no God.They are corrupt, they have done abominable works;There is none that doeth good.
Jehovah looked down from heaven upon the children of men,To see if there were any that did {Or, deal wisely}understand,That did seek after God.
They are all gone aside; they are together become filthy;There is none that doeth good, no, not one.
Have all the workers of iniquity no knowledge,Who eat up my people as they eat bread,And call not upon Jehovah?
Brethren, be not children in mind: yet in malice be ye babes, but in mind be {Greek: of full age. Compare chapter 2:6.}men.
The ox knoweth his owner, and the ass his master's crib; but Israel doth not know, my people doth not consider.
And he said, Go, and tell this people, Hear ye {Or, continually}indeed, but understand not; and see ye {Or, continually}indeed, but perceive not.
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and {Or, their heart should understand}understand with their heart, and turn again, and be healed.
When the boughs thereof are withered, they shall be broken off; the women shall come, and set them on fire; for it is a people of no understanding: therefore he that made them will not have compassion upon them, and he that formed them will show them no favor.
For Jehovah hath poured out upon you the spirit of deep sleep, and hath closed {Or, your eyes; the prophets, and &c.}your eyes, the prophets; and your heads, the seers, hath he covered.
And all vision is become unto you as the words of a {Or, writing}book that is sealed, which men deliver to one that {Hebrew: knoweth writing (or, letters)}is learned, saying, Read this, I pray thee; and he saith, I cannot, for it is sealed:
and the book is delivered to him that is not learned, saying, Read this, I pray thee; and he saith, I am not learned.
Who is blind, but my servant? or deaf, as my messenger that I send? who is blind as he that is {Or, made perfect}at peace with me, and blind as Jehovah's servant?
Thou seest many things, but thou observest not; his ears are open, but he heareth not.
Hear the word of Jehovah, ye children of Israel; for Jehovah hath a controversy with the inhabitants of the land, because there is no truth, nor goodness, nor knowledge of God in the land.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, {According to another reading, I have rejected.}I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I also will forget thy children.
Woe unto you, ye blind guides, that say, Whosoever shall swear by the {Or, sanctuary: as in verse 35.}temple, it is nothing; but whosoever shall swear by the gold of the {Or, sanctuary: as in verse 35.}temple, he is a {Or, bound by his oath.}debtor.
Ye fools and blind: for which is greater, the gold, or the {Or, sanctuary: as in verse 35.}temple that hath sanctified the gold?
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a {Or, bound by his oath.}debtor.
Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?
He therefore that sweareth by the altar, sweareth by it, and by all things thereon.
And he that sweareth by the {Or, sanctuary: as in verse 35.}temple, sweareth by it, and by him that dwelleth therein.
And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon.
Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and {Or, dill}anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.
Ye blind guides, that strain out the gnat, and swallow the camel!
Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess.
Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.
Professing themselves to be wise, they became fools,
There is none that understandeth,There is none that seeketh after God;