The righteous perisheth, and no man layeth it to heart; and {Or, godly}merciful men are taken away, none considering that the righteous is taken away {Or, through wickedness}from the evil to come.
He entereth into peace; they rest in their beds, each one that walketh {Or, straight before him}in his uprightness.
But draw near hither, ye sons of the sorceress, the seed of the adulterer and the harlot.
Against whom do ye sport yourselves? against whom make ye a wide mouth, and put out the tongue? are ye not children of transgression, a seed of falsehood,
ye that inflame yourselves {Or, with idols}among the oaks, under every green tree; that slay the children in the valleys, under the clefts of the rocks?
Among the smooth stones of the valley is thy portion; they, they are thy lot; even to them hast thou poured a drink-offering, thou hast offered {Or, a meal-offering}an oblation. Shall I be appeased for these things?
Upon a high and lofty mountain hast thou set thy bed; thither also wentest thou up to offer sacrifice.
And behind the doors and the posts hast thou set up thy memorial: for thou hast uncovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them: thou lovedst their bed where {Or, thou providedst room for it}thou sawest it.
And thou wentest to the king with oil, and didst increase thy perfumes, and didst send thine ambassadors far off, and didst debase thyself even unto Sheol.
Thou wast wearied with the length of thy way; yet saidst thou not, It is in vain: thou didst find {Hebrew: the life of thy hand.}a quickening of thy strength; therefore thou wast not {Hebrew: sick.}faint.
And of whom hast thou been afraid and in fear, that thou liest, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of long time, and thou fearest me not?
I will declare thy righteousness; and as for thy works, they shall not profit thee.
When thou criest, let {Or, thy rabble of idols.}them that thou hast gathered deliver thee; but the wind shall take them, a breath shall carry them all away: but he that taketh refuge in me shall possess the land, and shall inherit my holy mountain.
And {Or, it shall be said}he will say, Cast ye up, cast ye up, prepare the way, take up the stumbling-block out of the way of my people.
For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.
For I will not contend for ever, neither will I be always wroth; for the spirit would faint before me, and the souls that I have made.
For the iniquity of his covetousness was I wroth, and smote him; I hid my face and was wroth; and he went on {Hebrew: turning away.}backsliding in the way of his heart.
I have seen his ways, and will heal him: I will lead him also, and {Hebrew: recompense.}restore comforts unto him and to his mourners.
I create the fruit of the lips: Peace, peace, to him that is far off and to him that is near, saith Jehovah; and I will heal him.
But the wicked are like the troubled sea; for it cannot rest, and its waters cast up mire and dirt.
There is no peace, saith my God, to the wicked.
Querverweise zu Jesaja 57,17 Jes 57,17
Woe unto them that join house to house, that lay field to field, till there be no room, and ye be made to dwell alone in the midst of the land!
And I will wait for Jehovah, that hideth his face from the house of Jacob, and I will look for him.
Yet the people have not turned unto him that smote them, neither have they sought Jehovah of hosts.
Better is the sight of the eyes than the wandering of the desire: this also is vanity and a striving after wind.
In mine ears saith Jehovah of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.
Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
In vain have I smitten your children; they received no {Or, instruction}correction: your own sword hath devoured your prophets, like a destroying lion.
Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, {Or, one and all}from every quarter.
O Jehovah, {Hebrew: are not thine eyes upon.}do not thine eyes look upon {Or, faithfulness}truth? thou hast stricken them, but they were not grieved; thou hast consumed them, but they have refused to receive {Or, instruction}correction: they have made their faces harder than a rock; they have refused to return.
For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
And when he had spent all, there arose a mighty famine in that country; and he began to be in want.
And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine.
And he would fain {Many ancient authorities read have been filled.}have filled his belly with {Greek: the pods of the carob tree.}the husks that the swine did eat: and no man gave unto him.
Therefore will I give their wives unto others, and their fields to them that shall possess them: for every one from the least even unto the greatest is given to covetousness; from the prophet even unto the priest every one dealeth falsely.
But thine eyes and thy heart are not but for thy {Or, dishonest gain}covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.
And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but do them not; for with their mouth they show much love, but their heart goeth after their gain.
And they covet fields, and seize them; and houses, and take them away: and they oppress a man and his house, even a man and his heritage.
Therefore thus saith Jehovah: Behold, against this family do I devise an evil, from which ye shall not remove your necks, neither shall ye walk haughtily; for it is an evil time.
And he said unto them, Take heed, and keep yourselves from all covetousness: {Or, for even in a man's abundance his life is not from the things which he possesseth}for a man's life consisteth not in the abundance of the things which he possesseth.
But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;
nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks.
For this ye know of a surety, that no fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God.
Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;
But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.
And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.
having eyes full of {Greek: an adulteress.}adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing;