The righteous perisheth, and no man layeth it to heart; and {Or, godly}merciful men are taken away, none considering that the righteous is taken away {Or, through wickedness}from the evil to come.
He entereth into peace; they rest in their beds, each one that walketh {Or, straight before him}in his uprightness.
But draw near hither, ye sons of the sorceress, the seed of the adulterer and the harlot.
Against whom do ye sport yourselves? against whom make ye a wide mouth, and put out the tongue? are ye not children of transgression, a seed of falsehood,
ye that inflame yourselves {Or, with idols}among the oaks, under every green tree; that slay the children in the valleys, under the clefts of the rocks?
Among the smooth stones of the valley is thy portion; they, they are thy lot; even to them hast thou poured a drink-offering, thou hast offered {Or, a meal-offering}an oblation. Shall I be appeased for these things?
Upon a high and lofty mountain hast thou set thy bed; thither also wentest thou up to offer sacrifice.
And behind the doors and the posts hast thou set up thy memorial: for thou hast uncovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them: thou lovedst their bed where {Or, thou providedst room for it}thou sawest it.
And thou wentest to the king with oil, and didst increase thy perfumes, and didst send thine ambassadors far off, and didst debase thyself even unto Sheol.
Thou wast wearied with the length of thy way; yet saidst thou not, It is in vain: thou didst find {Hebrew: the life of thy hand.}a quickening of thy strength; therefore thou wast not {Hebrew: sick.}faint.
And of whom hast thou been afraid and in fear, that thou liest, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of long time, and thou fearest me not?
I will declare thy righteousness; and as for thy works, they shall not profit thee.
When thou criest, let {Or, thy rabble of idols.}them that thou hast gathered deliver thee; but the wind shall take them, a breath shall carry them all away: but he that taketh refuge in me shall possess the land, and shall inherit my holy mountain.
And {Or, it shall be said}he will say, Cast ye up, cast ye up, prepare the way, take up the stumbling-block out of the way of my people.
For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.
For I will not contend for ever, neither will I be always wroth; for the spirit would faint before me, and the souls that I have made.
For the iniquity of his covetousness was I wroth, and smote him; I hid my face and was wroth; and he went on {Hebrew: turning away.}backsliding in the way of his heart.
I have seen his ways, and will heal him: I will lead him also, and {Hebrew: recompense.}restore comforts unto him and to his mourners.
I create the fruit of the lips: Peace, peace, to him that is far off and to him that is near, saith Jehovah; and I will heal him.
But the wicked are like the troubled sea; for it cannot rest, and its waters cast up mire and dirt.
There is no peace, saith my God, to the wicked.
Querverweise zu Jesaja 57,10 Jes 57,10
Thou art wearied in the multitude of thy counsels: let now the {Hebrew: dividers of the heavens.}astrologers, the star-gazers, the monthly prognosticators, stand up, and save thee from the things that shall come upon thee.
And in the time {Or, that he distressed him}of his distress did he trespass yet more against Jehovah, this same king Ahaz.
Therefore the showers have been withholden, and there hath been no latter rain; yet thou hast a harlot's forehead, thou refusedst to be ashamed.
Why gaddest thou about so much to change thy way? thou shalt be ashamed of Egypt also, as thou wast ashamed of Assyria.
For he sacrificed unto the gods of {Hebrew: Darmesek.}Damascus, which smote him; and he said, Because the gods of the kings of Syria helped them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.
O Jehovah, {Hebrew: are not thine eyes upon.}do not thine eyes look upon {Or, faithfulness}truth? thou hast stricken them, but they were not grieved; thou hast consumed them, but they have refused to receive {Or, instruction}correction: they have made their faces harder than a rock; they have refused to return.
And they will {Or, mock}deceive every one his neighbor, and will not speak the truth: they have taught their tongue to speak lies; they weary themselves to commit iniquity.
Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, It is in vain; no, for I have loved strangers, and after them will I go.
She hath wearied {Or, me}herself with toil; yet her great rust goeth not forth out of her; her rust {Or, is in the fire}goeth not forth by fire.
But we will certainly perform every word that is gone forth out of our mouth, to burn incense unto the queen of heaven, and to pour out drink-offerings unto her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah, and in the streets of Jerusalem; for then had we plenty of {Hebrew: bread.}victuals, and were well, and saw no evil.
Behold, is it not of Jehovah of hosts that the peoples labor for the fire, and the nations weary themselves for vanity?
But since we left off burning incense to the queen of heaven, and pouring out drink-offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
And I was alive apart from {Or, law}the law once: but when the commandment came, sin revived, and I died;