Send ye the lambs for the ruler of the land from {Or, Petra}Selah to the wilderness, unto the mount of the daughter of Zion.
For it shall be that, as wandering birds, as a scattered nest, so shall the daughters of Moab be at the fords of the Arnon.
Give counsel, execute justice; make thy shade as the night in the midst of the noonday; hide the outcasts; betray not the fugitive.
Let mine outcasts dwell with thee; as for Moab, be thou a covert to him from the face of the destroyer. For {Or, extortion}the extortioner is brought to nought, destruction ceaseth, {Hebrew: the treaders down.}the oppressors are consumed out of the land.
And a throne shall be established in lovingkindness; and one shall sit thereon in truth, in the tent of David, judging, and seeking justice, and swift to do righteousness.
We have heard of the pride of Moab, that he is very proud; even of his arrogancy, and his pride, and his wrath; his boastings are nought.
Therefore shall Moab wail for Moab, every one shall wail: for the {Or, foundations}raisin-cakes of Kir-hareseth shall ye mourn, utterly stricken.
For the fields of Heshbon languish, and the vine of Sibmah; {Or, its choice plants did break down the lords of nations.}the lords of the nations have broken down the choice branches thereof, which reached even unto Jazer, which wandered into the wilderness; its shoots were spread abroad, they passed over the sea.
Therefore I will weep with the weeping of Jazer for the vine of Sibmah; I will water thee with my tears, O Heshbon, and Elealeh: for upon thy summer fruits and upon thy harvest the battle shout is fallen.
And gladness is taken away, and joy out of the fruitful field; and in the vineyards there shall be no singing, neither joyful noise: no treader shall tread out wine in the presses; I have made the vintage shout to cease.
Wherefore my heart soundeth like a harp for Moab, and mine inward parts for Kir-heres.
And it shall come to pass, when Moab presenteth himself, when he wearieth himself upon the high place, and shall come to his sanctuary to pray, that he shall not prevail.
This is the word that Jehovah spake concerning Moab in time past.
But now Jehovah hath spoken, saying, Within three years, as the years of a hireling, the glory of Moab shall be brought into contempt, with all his great multitude; and the remnant shall be very small and of no account.
Querverweise zu Jesaja 16,3 Jes 16,3
learn to do well; seek justice, {Or, set right the oppressor}relieve the oppressed, judge the fatherless, plead for the widow.
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called {Or, Wonderful counsellor}Wonderful, Counsellor, Mighty God, {Hebrew: Father of Eternity.}Everlasting Father, Prince of Peace.
The Lord Jehovah, who gathereth the outcasts of Israel, saith, Yet will I gather others to him, {Hebrew: to his gathered ones.}besides his own that are gathered.
Judge the {Or, weak}poor and fatherless:Do justice to the afflicted and destitute.
For thou hast been a stronghold to the poor, a stronghold to the needy in his distress, a refuge from the storm, a shade from the heat, when the blast of the terrible ones is as a storm against the wall.
But look not thou on the day of thy brother in {Or, the day that he was made a stranger}the day of his disaster, and rejoice not over the children of Judah in the day of their destruction; neither speak proudly in the day of distress.
Enter not into the gate of my people in the day of their calamity; yea, look not thou on their affliction in the day of their calamity, neither lay ye hands on their substance in the day of their calamity.
And stand thou not in the crossway, to cut off those of his that escape; and deliver not up those of his that remain in the day of distress.
Rescue the {Or, weak}poor and needy:Deliver them out of the hand of the wicked.
And a man shall be as a hiding-place from the wind, and a covert from the tempest, as streams of water in a dry place, as the shade of a great rock in a weary land.
for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in;
O house of David, thus saith Jehovah, Execute justice in the morning, and deliver him that is robbed out of the hand of the oppressor, lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of {Another reading is, their.}your doings.
And the {Or, thorn}bramble said unto the trees, If in truth ye anoint me king over you, then come and take refuge in my shade; and if not, let fire come out of the {Or, thorn}bramble, and devour the cedars of Lebanon.
Forget not to show love unto strangers: for thereby some have entertained angels unawares.
Thus saith Jehovah: Execute ye justice and righteousness, and deliver him that is robbed out of the hand of the oppressor: and do no wrong, do no violence, to the sojourner, the fatherless, nor the widow; neither shed innocent blood in this place.
Then Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shade, till he might see what would become of the city.
And Jehovah God prepared a {Or, Palma Christi Hebrew: kikayon.}gourd, and made it to come up over Jonah, that it might be a shade over his head, to deliver him from his evil case. So Jonah was exceeding glad because of the gourd.
But God prepared a worm when the morning rose the next day, and it smote the gourd, that it withered.
And it came to pass, when the sun arose, that God prepared a sultry east wind; and the sun beat upon the head of Jonah, that he fainted, and requested for himself that he might die, and said, It is better for me to die than to live.
Thus saith the Lord Jehovah: Let it suffice you, O princes of Israel: remove violence and spoil, and execute justice and righteousness; take away your {Hebrew: expulsions.}exactions from my people, saith the Lord Jehovah.
Ye shall have just balances, and a just ephah, and a just bath.
The ephah and the bath shall be of one measure, that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer: the measure thereof shall be after the homer.
And the shekel shall be twenty gerahs; twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.
Wherefore, O king, let my counsel be acceptable unto thee, and {Or, redeem}break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if there may be {Or, as otherwise read, a healing of thine error}a lengthening of thy tranquillity.
Thus hath Jehovah of hosts spoken, saying, Execute true judgment, and show kindness and compassion every man to his brother;